|Saint Peter Fourier, C.R.S.A.|
|Canon Regular and Religious founder|
|Born||30 November 1565
Mirecourt, Duchy of Lorraine, Holy Roman Empire
|Died||9 December 1640
Gray, County of Burgundy,
Holy Roman Empire
|Roman Catholic Church
(Diocese of Nancy, Order of Canons Regular and the Canonesses Regular of Notre-Dame)
|Beatified||1730, Rome, Papal States, by Pope Benedict XIII|
|Canonized||1897, Rome, Kingdom of Italy, by Pope Leo XIII|
Peter Fourier, C.R.S.A. (French: Pierre Fourier, pronounced: [fuʁje]) was a French canon regular who is honored as a saint in the Roman Catholic Church. Forgoing offers of high office, he served for many years as an exemplary pastor in the village of Mattaincourt in the Vosges. He was a strong proponent of free education and also helped to found a religious congregation of canonesses regular dedicated to the care of poor children, developing a new pedagogy for this.
Fourier was born in 1565 in the village of Mirecourt, in what was then the Duchy of Lorraine, a part of the Holy Roman Empire (now the French department of Vosges), which was a bulwark of the Catholic Counter-Reformation. He was the eldest of the three sons of a cloth merchant and his wife, who were faithful Catholics. At the age of 15, his father enrolled him in the new Jesuit University of Pont-à-Mousson (eventually merged into the University of Lorraine). While a student, he led a life of prayer and study, taking in the spirit of the Council of Trent held shortly before his birth.
Fourier was drawn to the monastic life and in 1585 was admitted to the novitiate of the canons regular of the Abbey of Chaumousey, where he made his profession of vows two years later and was ordained a priest at the extraordinary age of 23 on 24 February 1589. His abbot then sent him back to the University of Pont-à-Mousson to further his studies. He became a scholastic theologian who knew the Summa Theologica by heart, and earned the great respect of both the university officials and the Count-Bishop of Metz, who offered him a high ecclesiastical post. Fourier chose, instead, to return to his abbey.
After his return to his canonical community, however, he was subjected to two years of hostility and abuse by his fellow canons, even by some accounts a case of attempted poisoning. He chose not to confront his abbot with the situation and accepted this persecution patiently. The care of local parishes in that region of France was routinely entrusted to the many abbeys and priories of canons. In 1597, when his abbot was assigning him a post, Fourier passed over two prestigious options and accepted the post of vicar of the parish of Mattaincourt in order to combat the indifference to religion widespread in the town, and to shore up Catholic practice (to counter nascent Calvinism in the area). He went on to spend the next twenty years of his life serving its people.
To this end, Fourier instituted two major reforms that showed his intelligence and concern for his flock. The first of these was to improve the financial lives of his community by setting up a community bank, from which the townspeople with borrow without interest. His motto in serving the parish was to feed only one person was to of use to all. His second innovation was in his preaching style, where he employed dialogues with small groups of his parishioners to explain better their Catholic faith to them. He had his pupils engage in dialectics on Sundays on the various virtues and vices in practice by the congregation. This style was immensely successful and the entire region remained loyal to the Catholic Church.
Fourier led an extremely ascetic way of life while serving the people of his parish. He would spend much of the night in prayer. He refused the services of a housekeeper, even when his own stepmother offered to provide his care. His severe self-denial enabled him to direct much of the income of the parish to the needy of the town. He himself would often spend the night nursing the sick of the town.
Reformer and founder
The success of Fourier's pastorate in inspiring his flock to a greater fidelity to the faith was brought to the attention of the local bishops of the region. They prevailed upon him to go about to different parishes to preach to the people. He did so and, as a result of seeing the situation of the populace throughout the region, he was struck by the depths of their ignorance and superstition.
Together with the Blessed Alix Le Clerc, Fourier founded the Congregation of Notre Dame of Canonesses Regular of St. Augustine, who were committed to the free education of children, taking a fourth vow to that goal. Soon there were six schools run by his spiritual daughters. He played an active role in their education, being credited with the invention of the blackboard and its use in the classroom, as well as the division of students into classes of a similar level of instruction. By the time of his death, the number of schools run by the canonesses had grown to forty. They went on to spread throughout France, Germany and England.
Fourier's vision also extended to the life of his own Order. He sought to revive a spirit of fervor and discipline in the communities of the canons regular. In 1621 the Bishop of Toul, Jean des Porcellets, chose him to organize the canonical communities in his diocese. He therefore entrusted the ancient Abbey of St. Remy in that city to Fourier and six companions, where they could lead the way of life he envisioned. Within four years, eight houses of the Order had embraced his reform. In 1625 they were formed into a new congregation of all the priories of canons in the duchy. To reinforce the reform, any canons who wished to join had to undergo a new novitiate and profession of vows. Otherwise they could retire with a pension from the canonical life. On 11 February 1628 they were officially named the Congregation of Our Savior by the Holy See.
The method of reform established by Fourier served as a model for the reform of the canons regular in the Kingdom of France, where, with the support of Cardinal Rochefoucauld, the Congregation of France was established with these same conditions. In 1625 Fourier was charged with preaching to the people of the Principality of Salm-Salm, which had embraced Calvinism. Within six months his gentle persuasion and efforts were rewarded with the re-establishment of Catholicism in the realm.
Fourier himself was elected as Abbot General of the congregation in 1632. He hoped to guide his fellow canons to caring for children, as the canonesses were doing. This vision never took root among the men, however.
After the invasion by the Kingdom of France of the Duchy of Lorraine in 1632 under Cardinal Richelieu, Fourier refused to swear an oath of loyalty to King Louis XIII of France. Thus he and his community were forced to flee their monastery in 1636, taking refuge in the town of Gray in the neighboring County of Burgundy. Fourier and the canons with him were occupied in that city nursing plague victims. It was there that he died on 9 December 1640.
The vision of Fourier was exported to Canada in 1654 by St. Marguerite Bourgeoys, who was the president of a sodality of volunteers associated with the work of the cloistered canonesses. Moving to New France at the invitation of its governor, she became one of the early founders of the new colony. There she established the Congregation of Notre Dame of Montreal, which was the first to provide education to the children of the colonists, as well as to the Native American children. Her work has been highly successful both there and in the United States of America.
- "St. Peter Fourier". Catholic Encyclopedia. New York: Robert Appleton Company. 1913.
- "Saint Pierre Fourier". Diocèse de Nancy et de Toul (in French).
- "Congregations and Houses: Canons Regular of the Congregation of the Holy Savior". Canons Regular of St. Augustine.
- "St. Peter Fourier". St Peter's Basilica.
- Media related to Peter Fourier at Wikimedia Commons