Presbyterian Church in the United States of America

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Presbyterian Church in the United States of America
Classification Protestant
Orientation Calvinist
Associations Merged with the United Presbyterian Church of North America in 1958 to form the newer United Presbyterian Church in the United States of America (UPC-USA)
Founder John Witherspoon
Origin 1789
Philadelphia, Pennsylvania
Branched from Church of Scotland
Separations Cumberland Presbyterian Church (separated 1810; reunited in part 1906); divided into New School and Old School bodies 1836-1869; Presbyterian Church in the United States ("Southern Presbyterians" - separated 1861; re-united 1983); the Orthodox Presbyterian Church, separated 1936
Calvinism
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John Calvin
 Calvinism portal

The Presbyterian Church in the United States of America ("PC-USA") was an earlier Presbyterian denomination in the United States. It was organized in 1789 under the leadership of John Witherspoon in the wake of the American Revolution and existed until 1958 when it merged with the United Presbyterian Church of North America to form the United Presbyterian Church in the United States of America (UPC-USA). Although national and ecumenical in membership in its later years, it acquired the nickname of the "Northern Presbyterians" as a result of differences over slavery, politics and theology in its earlier years.

Background[edit]

People with Presbyterian convictions had begun arriving in the new world by the second half of the 17th century. However, it wasn't until 1706 that the first presbytery, the Presbytery of Philadelphia, was established, which, unlike their Dutch and German Reformed counterparts, was independent from churches in Scotland and Ireland. In time, the two other presbyteries would be founded, resulting in the formation of the Synod of Philadelphia in 1717.

In 1729, the Synod, in what was called the "Adopting Act" adopted the Westminster Confession and Larger and Shorter Catechisms as their confessional standards, however, debates over the nature of subscription for their ministers created a point of contention. Theological and ecclesiastical differences around the time of the First Great Awakening led to the Old Side–New Side Controversy, and a split between 1742 and 1758.

In the early 1770s American Presbyterians were initially reluctant to support American Independence, but in time many Presbyterians came to support the Revolutionary War.[1] In 1785, a proposal for the creation of a General Assembly went before Synod,[2] yet the convening of one was delayed due to the necessity of having to write a constitution, a constitution which officers couldn't initially agree upon.[3]

History[edit]

The first General Assembly of the PC-USA met in Philadelphia in 1789. It adopted the Westminster Confession of Faith, together with the Larger Catechism and the Shorter Catechism, as the church's subordinate standard (i.e. subordinate to the Bible). The General Assembly modified the confession to bring its teaching on civil government in line with American practices and by removing references to the pope as an anti-christ. The new church was organized into four synods: New York and New Jersey, Philadelphia, Virginia, and the Carolinas. These synods included 17 presbyteries and 419 congregations.

The late 18th and early 19th centuries saw Americans leaving the Eastern Seaboard to settle further inland. One of the results was that the PC-USA signed a "Plan of Union" with the Congregationalists in 1801, which formalized cooperation between the two bodies, and attempted provide adequate visitation and preaching for frontier congregations, along with eliminating rivalry between the two denominations.[4] Another result was that, not unlike the circuit riders in the Episcopal and Methodist traditions, the presbyteries often sent out licencates to minister in multiple congregations that were spread out over a wide area.[5]

During the "Second Great Awakening", the PC-USA was much less involved in the newly emergent revivalism than the other newly-emergent Methodist and Baptist or even immigrant Lutheran and Reformed or Congregationalist denominations in America. The Cumberland Presbyterian Church (CPC), which originated from revivals in Kentucky and Tennessee, separated from the PC-USA in 1810. Nonetheless, growth progressed apace from east to west, covering most of the U.S.A.

In the 1830's, debates over issues such as confessional subscription, revivalism, and New England theology, resulted in what became known as the Old School-New School Controversy. Eventually, in 1838, the two factions split into two separate bodies, with the Old School Presbyterians, who included Charles Hodge, and Ashbel Green being for stricter standards of confessional subscription, and opposed to New England theology and revivalism, and the New School Presbyterians, who included Lyman Beecher, Albert Barnes and Charles Finney positions largely opposite of the Old School Presbyterians.

In May of 1861, just weeks after the opening hostilities of the Civil War, the PC-USA's General Assembly controversially passed the Gardiner Spring Resolutions, which, among other things, called for Presbyterians to support the Constitution and the Federal Government. Despite language in the resolutions which attempted to clarify that the "Federal Government" mentioned in the resolution was not limited to any particular administration, it was an obvious source of tension, and by the end of the year, like the New School Presbyterians who had split over slavery in 1858, the Old School Southern Presbyterians had formed the Presbyterian Church of the Confederate States of America, later renamed the Presbyterian Church in the United States in 1865. The PC-USA thus became known (sometimes pejoratively) as the "Northern church," although it maintained a presence in the southern U.S.A. through its work among African-Americans and through some congregations in Appalachia region of the Appalachian Mountains that, in accordance with the region's political support for the Union, refused to leave for the PCUS.

1869 saw the reunion of the Old and New School bodies, infusing an emphasis on ecumenicism and social reform into the PC-USA, along with a softening of Calvinistic convictions, which led to a 1903 revision of the Westminster Confession that reflected the theological shift . The softening of the Calvinistic theology of the confession eventually led to many congregations in the Cumberland Presbyterian Church merging with the PC-USA in 1906. The C.P.C. acquisitions brought this group of Southern and border-state (e.g., Kentucky, Missouri) churches back into the historic fold, and the "Northern church" once again had member congregations in the south.

"The Fundamentalist-Modernist Controversy"[edit]

Between 1922 and 1936, the PC-USA became embroiled in the so-called Fundamentalist-Modernist Controversy. Tensions had been building in the years following the Old School-New School reunion of 1869, and incidences such as the trial of Charles A. Briggs for heresy in 1893, and the attempt of the Presbytery of New York to ordain a group of men who could not affirm the virgin birth in 1909, which had led to the 1910 General Assembly to publish five essential tenets of the Christian faith (later expounded upon in The Fundamentals). In 1922, prominent New York minister Harry Emerson Fosdick, pastor of New York's First Presbyterian Church, preached a sermon entitled, "Shall the Fundamentalists Win?," challenging what he perceived to be a rising tide of fundamentalism, and in response, Clarence E. Macartney, a conservative Presbyterian minister preached a sermon called "Shall Unbelief Win?"

Battle lines were eventually drawn, with Princeton Theological Seminary New Testament professor J Gresham Machen publishing Christianity & Liberalism in 1923, arguing that liberalism and Christianity were two different religions, and a group of liberal ministers signing the Auburn Affirmation the following year. In 1929, Princeton Seminary would be reorganized to give more influence to the modernists and Machen and several of his colleagues founded Westminster Theological Seminary.

In 1933, Machen, concerned about the PC-USA supporting modernist missionaries, including celebrated author Pearl S. Buck, founded the Independent Board for Presbyterian Missions. After having his ordination suspended in 1936, Machen led an exodus of conservatives to from what would be later known as the Orthodox Presbyterian Church.

The controversy also hit the national consciousness and headlines with the famed "Scopes Monkey Trial" in Dayton, Tennessee with the 1923 trial of a young school teacher John Scopes for teaching evolution in his classroom contrary to a recently passed state law.

In 1946, with cooperation of three other denominations, it formed the United Andean Indian Mission, an agency that sent missionaries to Ecuador.

Merger with the United Presbyterian Church of North America[edit]

In 1958, the PC-USA merged with the almost exactly century old United Presbyterian Church of North America, a denomination of Scottish Covenanter and Seceder heritage. Between 1937 and 1955, the PC-USA had been discussing merger negotiations with the UPCNA, PCUS and even the Episcopalians, before settling on the UPCNA merger. Despite conservative reservations, especially over the PC-USA's ordination of women to the office of minister in 1956 (the PC-USA had ordained women to the office of deacon in 1922 and elder in 1930),[6] and dropping support for the merger,[7] both from the UPCNA, the merger of the two denominations to form the United Presbyterian Church in the United States of America was celebrated in Pittsburgh that summer. It was this body that would grow increasingly ecumenical and cultivate more progressive theological and political views, finally merging with the PCUS in 1983 to form the current Presbyterian Church (U.S.A.).

References[edit]

  1. ^ D.G. Hart and John Meuther Seeking a Better Country: 300 Years of American Presbyterianism (P&R Publishing, 2007) pg. 77
  2. ^ Hart & Meuther, pg. 83
  3. ^ Hart & Meuther, pg. 84
  4. ^ Hart & Muether, pg. 103
  5. ^ Hart & Muether, pg. 97
  6. ^ Hart & Meuther, pg. 214
  7. ^ Hart & Meuther, pg. 214

External links[edit]