In evolutionary biology, reciprocal altruism is a behaviour whereby an organism acts in a manner that temporarily reduces its fitness while increasing another organism's fitness, with the expectation that the other organism will act in a similar manner at a later time. The concept was initially developed by Robert Trivers to explain the evolution of cooperation as instances of mutually altruistic acts. The concept is close to the strategy of "tit for tat" used in game theory.
The concept of "reciprocal altruism", as introduced by Trivers, suggests that altruism, defined as an act of helping someone else although incurring some cost for this act, could have evolved since it might be beneficial to incur this cost if there is a chance of being in a reverse situation where the person whom I helped before may perform an altruistic act towards me.
Putting this into the form of a strategy in a repeated prisoner’s dilemma would mean to cooperate unconditionally in the first period and behave cooperatively (altruistically) as long as the other agent does as well. If chances of meeting another reciprocal altruist are high enough or the game is repeated for a long enough amount of time, this form of altruism can evolve within a population.
This is close to the notion of "tit for tat" introduced by Anatol Rapoport, although there still seems a slight distinction in that "tit for tat" cooperates in the first period and from thereon always replicates an opponent’s previous action, whereas “reciprocal altruists” stop cooperation in the first instance of non-cooperation by an opponent and stay non-cooperative from thereon. This distinction leads to the fact that in contrast to reciprocal altruism, tit for tat may be able to restore cooperation under certain conditions despite cooperation having broken down.
Stephens shows a set of necessary and jointly sufficient conditions “… for an instance of reciprocal altruism:
- the behaviour must reduce a donor's fitness relative to a selfish alternative;
- the fitness of the recipient must be elevated relative to non-recipients;
- the performance of the behaviour must not depend on the receipt of an immediate benefit;
- conditions 1, 2, and 3 must apply to both individuals engaging in reciprocal helping.
There are two additional conditions necessary "…for reciprocal altruism to evolve:"
- A mechanism for detecting 'cheaters' must exist.
- A large (indefinite) number of opportunities to exchange aid must exist.
The first two conditions are necessary for altruism as such, while the third is distinguishing reciprocal altruism from simple mutualism and the fourth makes the interaction reciprocal. Condition number five is required as otherwise non-altruists may always exploit altruistic behaviour without any consequences and therefore evolution of reciprocal altruism would not be possible. However, it is pointed out that this “conditioning device” does not need to be conscious. Condition number six is required to avoid cooperation breakdown through backwards induction—a possibility suggested by game theoretical models.
The following examples could be understood as altruism. However, showing reciprocal altruism in an unambiguous way requires more evidence as will be shown later.
An example of reciprocal altruism is cleaning symbiosis, such as between cleaner fish and their hosts, though cleaners include shrimps and birds, and clients include fish, turtles, octopuses and mammals. Aside from the apparent symbiosis of the cleaner and the host during actual cleaning, which cannot be interpreted as altruism, the host displays additional behaviour that meets the criteria for altruism:
The host fish allows the cleaner fish free entrance and exit and does not eat the cleaner, even after the cleaning is done. The host signals the cleaner it is about to depart the cleaner's locality, even when the cleaner is not in its body. The host sometimes chases off possible dangers to the cleaner.
The following evidence supports the hypothesis:
The cleaning by cleaners is essential for the host. In the absence of cleaners the hosts leave the locality or suffer from injuries inflicted by ecto-parasites. There is difficulty and danger in finding a cleaner. Hosts leave their element to get cleaned. Others wait no longer than 30 seconds before searching for cleaners elsewhere.
A key requirement for the establishment of reciprocal altruism is that the same two individuals must interact repeatedly, as otherwise the best strategy for the host would be to eat the cleaner as soon as cleaning was complete. This constraint imposes both a spatial and a temporal condition on the cleaner and on its host. Both individuals must remain in the same physical location, and both must have a long enough lifespan, to enable multiple interactions. Surprisingly, there is reliable evidence that individual cleaners and hosts do indeed interact repeatedly.
This example meets the criteria described in Trivers’s model. However, some elements essential for reciprocity have not yet been demonstrated. The criterion that an individual doesn’t expect an immediate payment. In the cleaner-host system the benefit for a cleaner is always immediate. The criterion that one individual's failure to act altruistically causes the other to avoid future altruistic acts. This is hard to show since such failure means the death of the cleaner. However, if Randall’s claim that hosts sometimes chase off possible dangers to the cleaner is correct, an experiment might be constructed in which reciprocity could be demonstrated.
Warning calls in birds
Warning calls, although exposing a bird and putting it in danger, are frequently given by birds. An explanation in terms of altruistic behaviour is given by Trivers:
It has been shown that predators learn specific localities and specialize individually on prey types and hunting techniques. It is therefore disadvantageous for a bird to have a predator eat a conspecific, because the experienced predator may then be more likely to eat him. Alarming another bird by giving a warning call tends to prevent predators from specializing on the caller’s species and locality. In this way, birds in areas in which warning calls are given will be at a selective advantage relative to birds in areas free from warning calls.
Nevertheless, this presentation lacks important elements of reciprocity. It is very hard to detect cheaters. Also, there is no evidence that a bird refrains from giving calls when another bird is not reciprocating. And there is no evidence that individuals interact repeatedly.
Another explanation for warning calls is that these are not warning calls at all: A bird, once it has detected a bird of prey, calls to signal to the bird of prey that it was detected, and that there is no use trying to attack the calling bird. Two facts support this hypothesis:
- The call frequencies match the hearing range of the predator bird.
- Calling birds are less attacked—predator birds attack calling birds less frequently than other birds.
Vampire bats also display reciprocal altruism, as described by Wilkinson. The bats feed each other by regurgitating blood. Since bats only feed on blood and will die after just 70 hours of not eating, this food sharing is a great benefit to the receiver an a great cost to the giver.  To qualify for reciprocal altruism, the benefit to the receiver would have to be larger than the cost to the donor. This seems to hold as these bats usually die if they do not find a blood meal two nights in a row. Also, the requirement that individuals who have behaved altruistically in the past are helped by others in the future is confirmed by the data. However, the consistency of the reciprocal behaviour, namely that a previously non-altruistic bat is refused help when it requires it, has not been demonstrated. Therefore, the bats do not seem to qualify yet as an example for reciprocal altruism. However, a closer look at the data shows that – except for a single interaction – all instances of feeding happened between individuals of the same group, who are on average cousins. Thus, it seems much more probable that this example is a case of kin selection than reciprocal altruism.
Grooming in primates meets the conditions for reciprocal altruism. Studies in crab-eating macaques show that individuals which are groomed are much more likely to groom or support their groomers than monkeys that had not groomed. Vervet monkeys also display grooming behavior among group members. Presumably, this is a display of alliance among family and group members. So long as there is mutual grooming, both parties benefit at a relatively low cost.
Regulation by emotional disposition
The human altruistic system is a sensitive and unstable one. Therefore, the tendency to give, to cheat, and the response to other’s acts of giving and cheating must be regulated by a complex psychology in each individual. Individuals differ in the degree of these tendencies and responses. According to Trivers, the following emotional dispositions and their evolution can be understood in terms of regulation of altruism.
- Friendship and emotions of liking and disliking.
- Moralistic aggression. A protection mechanism from cheaters acts to regulate the advantage of cheaters in selection against altruists. The moralistic altruist may want to educate or even punish a cheater.
- Gratitude and sympathy. A fine regulation of altruism can be associated with gratitude and sympathy in terms of cost/benefit and the level in which the beneficiary will reciprocate.
- Guilt and reparative altruism. Prevents the cheater from cheating again. The cheater shows regret to avoid paying too dearly for past acts.
- Subtle cheating. A stable evolutionary equilibrium could include a low percentage of mimics in controversial support of adaptive sociopathy.
- Trust and suspicion. These are regulators for cheating and subtle cheating.
- Partnerships. Altruism to create friendships.
It is not known how individuals pick partners as there has been little research on choice. Modeling indicates that altruism about partner choices is unlikely to evolve, as costs and benefits between multiple individuals are variable. Therefore, the time or frequency of reciprocal actions contribute more to an individual's choice of partner than the reciprocal act itself.
- Competitive altruism
- Psychological egoism
- Enlightened self-interest
- Gene-centered view of evolution
- Iterated prisoner's dilemma
- Mutual Aid: A Factor of Evolution (1902)
- Norm of reciprocity
- Reciprocal food sharing
- Reciprocity (evolution)
- Signalling theory
- Tit for tat
- Gift economy
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