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Sotho people

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Basotho
King Moshoeshoe I, founder of the Basotho nation, with his Ministers.
Total population
c. 6 million (2001 est.)
Regions with significant populations
 South Africa3,544,304 (2001 census)
to 4,723,000[citation needed]
 Lesotho1,669,000[citation needed]
 Botswana11,000[citation needed]
 Eswatini6,000[citation needed]
Languages
Sesotho
Religion
African traditional religion, Christianity
Related ethnic groups
Pedi people, Tswana and Lozi
Sotho
PersonMosotho
PeopleBasotho
LanguageSesotho
CountryLesotho

The Sotho (/ˈsuːtuː/)[1] people, also known as the Basuto or Basotho (/bæˈsuːtuː/), are a Bantu nation native to southern Africa. They split into different ethnic groups over time, due to regional conflicts and colonialism, which resulted in the modern Basotho, who have inhabited the region of Lesotho, South Africa since around the fifth century CE.

The modern Basotho identity emerged from the accomplished diplomacy of Moshoeshoe I, who unified the disparate clans of Sotho–Tswana origin that had dispersed across southern Africa in the early 19th century. Most Basotho today live in Lesotho or South Africa, as the area of the Orange Free State was originally part of Moshoeshoe's nation (now Lesotho).

History

Early history

Further information: Bantu expansion and Sotho-Tswana peoples

Bantu-speaking peoples had settled in what is now South Africa by about 500 CE.[2][3] Separation from the Tswana is assumed to have taken place by the 14th century. The first historical references to the Basotho date to the 19th century. By that time, a series of Basotho kingdoms covered the southern portion of the plateau (Free State Province and parts of Gauteng). Basotho society was highly decentralized, and organized on the basis of kraals, or extended clans, each of which was ruled by a chief.[4] Chiefdoms were united into loose confederations.[4]

19th century

19th century Sotho warrior (top) and King Moshoeshoe (bottom).

In the 1820s, refugees from the Zulu expansion under Shaka[5] came into contact with the Basotho people residing on the highveld. In 1823, pressure caused one group of Basotho, the Kololo, to migrate north. They moved past the Okavango Swamp and across the Zambezi into Barotseland, which is now part of Zambia.[6] In 1845, the Kololo conquered Barotseland.[7]

At about the same time, the Boers began to encroach upon Basotho territory.[8] After the Cape Colony was ceded to Britain at the conclusion of the Napoleonic Wars, farmers who opted to leave the former Dutch colony were called the voortrekkers ("the great trek") and moved inland where they eventually established independent polities.[8][9]

At the time of these developments, Moshoeshoe I gained control of the Basotho kingdoms of the southern highveld.[9] Universally praised as a skilled diplomat and strategist, he moulded the disparate refugee groups escaping the Difaqane into a cohesive nation.[10] His leadership allowed his small nation to survive the obstacles that destroyed other indigenous South African kingdoms during the 19th century, such as the Zulu Mfecane, the inward expansion of the voortrekkers and the plans of the Colonial Office.[11]

In 1822, Moshoeshoe established the capital at Butha-Buthe, an easily defensible mountain in the northern Drakensberg mountain range, thus laying the foundations of the eventual Kingdom of Lesotho.[10] His capital was later moved to Thaba Bosiu.[10]

To deal with the encroaching voortrekker groups, Moshoeshoe encouraged French missionary activity in his kingdom.[12] Missionaries sent by the Paris Evangelical Missionary Society provided the King with foreign affairs counsel and helped to facilitate the purchase of modern weapons.[12]

Aside from acting as state ministers, missionaries (primarily Casalis and Arbousset) played a vital role in delineating Sesotho orthography and printing Sesotho language materials between 1837 and 1855.[13] The first Sesotho translation of the Bible appeared in 1878.[14]

In 1868, after losing the western lowlands to the Boers during the Free State–Basotho Wars, Moshoeshoe successfully appealed to Queen Victoria to proclaim Basutoland (modern Lesotho) a protectorate of Britain. Accordingly, the British administration was established in Maseru, the site of Lesotho's current capital.[8] Local chieftains retained power over internal affairs, while Britain was responsible for foreign affairs and the defense of the protectorate.[15]

In 1869, the British sponsored a process to demarcate the borders of Basutoland.[8] While many clans had territory within Basutoland, large numbers of Sesotho speakers resided in areas allocated to the Orange Free State, the sovereign voortrekker republic that bordered the Basotho kingdom.

20th century

A Mosotho man wearing a Modianyeoe

Britain's protection ensured that repeated attempts by the Orange Free State, and later the Republic of South Africa, to absorb part or all of Basutoland were unsuccessful.[3] In 1966, Basutoland gained its independence from Britain, becoming the Kingdom of Lesotho.

Sesotho is widely spoken throughout the sub-continent due to internal migration. To enter the cash economy, Basotho men often migrated to large cities in South Africa to find employment in the mining industry.[16] Migrant workers from the Free State and Lesotho thus helped to spread Sesotho to the urban areas of South Africa. It is generally agreed that migrant work harmed the family life of most Sesotho speakers because adults (primarily men) were required to leave their families behind in impoverished communities while they were employed in distant cities.[16]

Attempts by the apartheid government to force Sesotho speakers to relocate to designated homelands had little effect on their settlement patterns. Large numbers of workers continued to leave the traditional areas of Black settlement.[3] Women gravitated towards employment as agricultural or domestic workers while men typically found employment in the mining sector.[3]

In terms of religion, the central role that Christian missionaries played in helping Moshoeshoe I secure his kingdom helped to ensure widespread Basotho conversion to Christianity. Today, the bulk of Sesotho speakers practice a form of Christianity that blends elements of traditional Christian dogma with local, pre-Western beliefs. Modimo ("God") is viewed as a supreme being who cannot be approached by mortals. Ancestors are seen as intercessors between Modimo and the living, and their favor must be cultivated through worship and reverence.[17] Officially, the majority of Lesotho's population is Catholic.[18]

The Basotho's heartland is the Free State province in South Africa and neighboring Lesotho.[19] Both of these largely rural areas have widespread poverty and underdevelopment.[20] Many Sesotho speakers live in conditions of economic hardship, but people with access to land and steady employment may enjoy a higher standard of living.[20] Landowners often participate in subsistence or small-scale commercial farming ventures.[18] However, overgrazing and land mismanagement are growing problems.[18]

Demographics

The allure of urban areas has not diminished, and internal migration continues today for many black people born in Lesotho and other Basotho heartlands.[21] Generally, employment patterns among the Basotho follow the same patterns as broader South African society. Historical factors cause unemployment among the Basotho and other Black South Africans to remain high.[20]

Basotho on Horses

Percent of Sesotho speakers across South Africa:[22]

Language

The Uhadi musical bow or thomo musical bow used by the Sotho people, circa 1897.

The language of the Basotho is referred to as Sesotho,[23] less commonly known as Sesotho sa borwa.[24] Some texts may refer to Sesotho as "Southern Sotho" to differentiate it from Northern Sotho, also called Sepedi.

Sesotho is the first language of 1.5 million people in Lesotho, or 85% of the population.[18] It is one of the two official languages in Lesotho, the other being English.[18] Lesotho enjoys one of Africa's highest literacy rates, with 59% of the adult population being literate, chiefly in Sesotho.[25]

Sesotho is one of the eleven official languages of South Africa.[23] According to the South African National Census of 2011, almost 4 million people speak Sesotho as a first language, including 62% of Free State inhabitants.[26] Approximately 13.1% of the residents of Gauteng speak Sesotho as a first language.[22] In the North West Province, 5% of the population speak Sesotho as a first language, with a concentration of speakers in the Maboloka region.[26] Three percent of Mpumalanga's people speak Sesotho as a first language, with many speakers living in the Standerton area.[26] Two percent of the residents of the Eastern Cape speak Sesotho as a first language, though they are located mostly in the northern part of the province.[26]

Aside from Lesotho and South Africa, 60,000 people speak Silozi (a close relative of Sesotho) in Zambia.[27] Additionally, a few Sesotho speakers reside in Botswana, Eswatini and the Caprivi Strip of Namibia.[27] No official statistics on second language usage are available, but one conservative estimate of the number of people who speak Sesotho as a second (or later) language is 5 million.[27]

Sesotho is used in a range of educational settings both as a subject of study and as a medium of instruction.[25] It is used in its spoken and written forms in all spheres of education, from preschool to doctoral studies.[25] However, the number of technical materials (e.g. in the fields of commerce, information technology, law, science, and math) in the language is still relatively small.[25]

Sesotho has developed a sizable media presence since the end of apartheid. Lesedi FM is a 24-hour Sesotho radio station run by the South African Broadcasting Corporation (SABC), broadcasting solely in Sesotho. There are other regional radio stations throughout Lesotho and the Free State.[25] Half-hour Sesotho news bulletins are broadcast daily on the SABC free-to-air channel SABC 2. Independent TV broadcaster eTV also features a daily half-hour Sesotho bulletin. Both SABC and the eTV group produce a range of programs that feature some Sesotho dialogue.

In Lesotho, the Lesotho National Broadcasting Service broadcasts to South Africa via satellite pay-TV provider, DStv.

Most newspapers in Lesotho are written in Sesotho or both Sesotho and English. There are no fully fledged South African newspapers in Sesotho except for regional newsletters in Qwaqwa, Fouriesburg, Ficksburg, and possibly other Free State towns.[25]

Currently, the mainstream South African magazine Bona[28]includes Sesotho content.[25] Since the codification of Sesotho orthography, literary works have been produced in Sesotho. Notable Sesotho-language literature includes Thomas Mofolo's epic Chaka, which has been translated into several languages including English and German.[29]

Clothing

The Basotho have a unique traditional attire. This includes the mokorotlo, a conical hat with a decorated knob at the top that is worn differently for men and women. The Basotho blanket is often worn over the shoulders or the waist and protects the wearer against the cold. Although many Sotho people wear westernized clothing, often traditional garments are worn over them.

Basotho herders

Many Basotho who live in rural areas wear clothing that suits their lifestyles. For instance, boys who herd cattle in the rural Free State and Lesotho wear the Basotho blanket and large rain boots (gumboots) as protection from the wet mountain terrain. Herd boys also often wear woolen balaclavas or caps year-round to protect their faces from cold temperatures and dusty winds.

Basotho women

Basotho women usually wear skirts and long dresses in bright colors and patterns, as well as the traditional blankets around the waist. On special occasions like wedding celebrations, they wear the Seshoeshoe, a traditional Basotho dress. The local traditional dresses are made using colored cloth and ribbon accents bordering each layer. Sotho women often purchase this material and have it designed in a style similar to West and East African dresses.

Women often wrap a long print cloth or a small blanket around their waist, either as a skirt or a second garment over it. This is commonly known as a wrap, and it can be used to carry infants on their backs.[30]

Special clothing items

Special clothing is worn for special events like initiation rites and traditional healing ceremonies.

For a Lebollo la basadi, or a girl's initiation ceremony, girls wear a beaded waist wrap called a thethana that covers the waist, particularly the crotch area and part of the buttocks. They also wear grey blankets and goatskin skirts. These garments are worn by young girls and women, particularly virgins.

For a Lebollo la banna, or a boy's initiation ceremony, boys wear a loincloth called a tshea as well as colorful blankets. These traditional outfits are often combined with more modern items like sunglasses.

Traditional Sotho healers wear the bandolier which consists of strips and strings made of leather, sinew or beads that form a cross on the chest. The bandolier often has pouches of potions attached to it for specific rituals or physical/spiritual protection. It is believed that the San people adopted this bandolier attire for healers during times when the Basotho and the San traded and developed ties through trade, marriage and friendship. The San people's use of the bandolier can be seen in their rock paintings that date to the 1700s.[31][32]

  • Sotho Cultural Clothing
  • Picture of a woman wearing shweshwe
    Brown shweshwe
  • Seana Marena woollen tribal blanket traditionally
    Seana Marena woollen tribal blanket traditionally
  • Mokorotlo is a type of straw hat
    Mokorotlo is a type of straw hat
  • Picture of Basotho Women
    Basotho women during Mokhibo
  • Blue shweshwe
    Blue shweshwe

Notable Sotho people

Politics

Queen 'Masenate Mohato Seeiso

Entertainment

Sports

See also

References

  1. ^ "Sotho". Oxford English Dictionary (Online ed.). Oxford University Press. (Subscription or participating institution membership required.)
  2. ^ L. Thompson, A History of South Africa (2001); James L. Newman, The Peopling of Africa: A Geographic Interpretation, Yale University Press, New Haven, 1995.
  3. ^ a b c d Bundy, C.; Saunders, C. (1989). Illustrated History of South Africa: The Real Story. Cape Town: Reader's Digest.
  4. ^ a b Laband, J. (2003). "Mfecane". Encarta Encyclopedia. Redmond: Microsoft Corporation.
  5. ^ Ross, R. (2009). A Concise History of South Africa. Cambridge: Cambridge University Press.
  6. ^ Muimui, Lubosi. "Political History of Barotseland". Archived from the original on 23 April 2014.
  7. ^ Phiri, Bizeck J. (2005). "Lozi Kingdom and the Kololo". In Shillington, Kevin (ed.). Encyclopedia of African History. Vol. II: H–O. New York: Fitzroy Dearborn (Routledge). pp. 851–852. ISBN 978-1-57958-454-2.
  8. ^ a b c d Ross, R. (2009). A Concise History of South Africa. Cambridge: Cambridge University Press.
  9. ^ a b Thompson, L. (2001). A History of South Africa. Cambridge: Yale University Press. ISBN 9780300087765..
  10. ^ a b c Becker, P. (1969). Hill of destiny: the life and times of Moshesh, founder of the Basuto. London: Longman.
  11. ^ "Moshoeshoe". Encarta Encyclopedia. Redmond: Microsoft Corporation. 2003.
  12. ^ a b Sanders, P. (1975). Moshoeshoe, chief of the Basotho. London: Heinemann.
  13. ^ Casalis, E. (1992). The Basutos: or, twenty-three years in South Africa. Morija: Morija Museum & Archives.
  14. ^ Legassick, M. (1972). The Griqua, The Sotho–Tswana, and the Missionaries, 1780–1840. Ann Arbor, Michigan: University Microfilms International.
  15. ^ Grant, N. (1981). Moshoeshoe: Founder of a Nation. London: Longman.
  16. ^ a b Calinicos, L. (1982). Gold and Workers: 1886–1924. Johannesburg: Ravan Press.
  17. ^ Bereng, P. (1987). I am a Mosotho. Roma, Lesotho: National University of Lesotho.
  18. ^ a b c d e "Lesotho". The World Factbook. Central Intelligence Agency. 11 October 2022. Retrieved 5 January 2010.
  19. ^ Mokoena, A. (1998). Sesotho Made Easy. Pretoria: J. L. van Schaik.
  20. ^ a b c "Poverty in South Africa: Extent of access to food and income". Human Sciences Research Council Review. 4 (4). 2006. Archived from the original on 14 July 2010. Retrieved 1 July 2010.
  21. ^ Posel, D. (2003) Have Migration Patterns in Post-Apartheid South Africa Changed? Conference on African Migration in Comparative Perspective. Johannesburg: 2003.
  22. ^ a b South African National Census of 2011
  23. ^ a b Constitution of South Africa (1996)
  24. ^ Zerbian, S.; Barnard, E. (2008). "Phonetics of Intonation in South African Bantu Languages". Southern African Linguistics and Applied Language Studies. 26 (2): 235–250. doi:10.2989/SALALS.2008.26.2.5.569. S2CID 1333262.
  25. ^ a b c d e f g United Nations Scientific and Educational Council (UNESCO) (2000) World Languages Survey. Paris: UNESCO.
  26. ^ a b c d Statistics SA (2001) Census 2001. Pretoria: Statistics South Africa.
  27. ^ a b c Lewis, P. (2009) Ethnologue: Languages of the World. Dallas: SIL International.
  28. ^ "Bona Magazine". Bona Magazine. Retrieved 29 November 2022.
  29. ^ Kunene, D. (1989). Thomas Mofolo and the emergence of written Sesotho prose. Johannesburg: Ravan Press.
  30. ^ "Traditional Basotho Dress". 5 June 2018.
  31. ^ Foster, Dean (15 October 2002). The Global Etiquette Guide to Africa and the Middle East: Everything You Need to Know for Business and Travel Success. John Wiley & Sons. p. 259.
  32. ^ Falola, Toyin; Jean-Jacques, Daniel (14 December 2015). Africa: An Encyclopedia of Culture and Society. ABC-CLIO. pp. 656–657.
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