|approx. 1.5 million.|
|Afrikaans, South African English|
|Protestant (Lutheranism, Afrikaner Calvinism, Reformed churches)|
|Related ethnic groups|
|Dutch, Flemish, Frisians; Germans, French, Scots, English; Cape Coloureds, Basters|
Boer (//, //, or //; Afrikaans: [ˈbuːr]) is the Dutch and Afrikaans word for farmer, which came to denote the descendants of the Dutch-speaking settlers of the eastern Cape frontier in Southern Africa during the 18th century, as well as those who left the Cape Colony during the 19th century to settle in the Orange Free State, Transvaal (which are together known as the Boer Republics), and to a lesser extent Natal. Their primary motivations for leaving the Cape were to escape British rule and extract themselves from the constant border wars between the British imperial government and the tribes on the eastern frontier.
Boers are a distinct group of the larger Afrikaner nation.
The Trekboers, as they were originally known, were mainly of Dutch origin (this includes Frisians and Flemish Calvinists), as well as Protestant Germans and French Huguenots. They first arrived in the Cape of Good Hope during the period of its administration (1652–1795) by the Dutch East India Company (Verenigde Oostindische Compagnie or VOC). Lesser migrations of Scandinavians, Portuguese, Greeks, Italians, Spaniards, Poles, Scots, English, Jews, Russians and Irish immigrants also contributed to this ethnic mix.
For more information on history before the Great Trek, see Afrikaner.
Those Trekboere who trekked into and occupied the eastern Cape were semi-nomadic. A significant number in the eastern Cape frontier later became Grensboere ("border farmers") who were the direct ancestors of the Voortrekkers. The Voortrekkers were those Boers (mainly from the eastern Cape) who left the Cape en masse in a series of large scale migrations later called the Great Trek beginning in 1835 as a result of British colonialism and constant border wars. When used in a historical context, the term Boer may refer to an inhabitant of the Boer Republics as well as those who were cultural Boers.
Though the Boers accepted British rule without resistance in 1877, they fought two wars in the late 19th century to defend their internationally recognised independent countries, the republics of the Transvaal (the Zuid-Afrikaansche Republiek, or ZAR) and the Orange Free State (OFS), against the threat of annexation by the British Crown. This led the key figure in organising the resistance, Paul Kruger, into conflict with the British.
Boer War diaspora
After the second Anglo-Boer War, a Boer diaspora occurred. Starting in 1903, the largest group emigrated to the Patagonia region of Argentina. Another group emigrated to British-ruled Kenya, from where most returned to South Africa during the 1930s, while a third group under the leadership of General Ben Viljoen emigrated to Mexico and to New Mexico and Texas in south-western USA.
The Maritz Rebellion or the Boer Revolt or the Five Shilling Rebellion or the Third Boer War, occurred in South Africa in 1914 at the start of World War I, in which men who supported the re-creation of the old Boer republics rose up against the government of the Union of South Africa because they did not want to side with the British against Germany so soon after they had had a long bloody war with the British. Many Boers had German ancestry and many members of the government were themselves former Boer military leaders who had fought with the Maritz rebels against the British in the Second Boer War, which had ended only twelve years earlier. The rebellion was put down by Louis Botha and Jan Smuts, and the ringleaders received heavy fines and terms of imprisonment. A renowned Boer, Jopie Fourie, was executed for treason in 1914. He was convicted as a rebel when, as an officer in the Union Defence Force, he refused to take up arms with the British.
The desire to wander, known as trekgees, was a notable characteristic of the Boers. It figured prominently in the late 17th century when the Trekboere began to inhabit the northern and eastern Cape frontiers, again during the Great Trek when the Voortrekkers left the eastern Cape en masse, as well as after the major republics were established during the Thirstland (Dorsland) Trek. When one such trekker was asked why he has emigrated he explained, "a drifting spirit was in our hearts, and we ourselves could not understand it. We just sold our farms and set out north-westwards to find a new home." A rustic characteristic and tradition was developed quite early on as Boer society was born on the frontiers of white settlement and on the outskirts of civilisation.
The Boers had cut their ties to Europe as they emerged from the Trekboer group.
The separation and declaration of the republics were made out of necessity rather than a personal choice. The Dutch were unwilling to protect the people they abandoned at the Cape of Good Hope.
The Boer quest for independence manifested in a tradition of declaring republics, which predates the arrival of the British; when the British arrived, Boer republics had already been declared and were in rebellion from the VOC (Dutch East India Company).
The Boers of the frontier were known for their independent spirit, resourcefulness, hardiness, and self-sufficiency, whose political notions verged on anarchy but had begun to be influenced by republicanism. Most of the men were also skilled with the use of guns as they would hunt and also were able to protect their families with them.
The Boers are well known for their strong nationalistic character. Their nationalism was born out of hundreds of years of fighting against imperialism, then continuing struggle for independence battling mainly British expansion into central South Africa, as well as the harsh African climate and a strong sense of nationhood. As with any other ethnic group that has gone from troubled land to troubled land, many of them see it as their duty to educate future generations on their people's past.
The Boer nation is mainly descended from Dutch, German and French Huguenots, who migrated to South Africa during the 17th, 18th and early 19th centuries. The Boer nation has revealed a distinct Calvinist culture and the majority of Boers today are still members of a Reformed Church. The Nederduitsch Hervormde Kerk was the national Church of the South African Republic (1852–1902). The "Orange" in Orange Free State (1854–1902) was named after the Protestant House of Orange in the Netherlands.
The Calvinist influence remains in that some fundamental Calvinist doctrines such as unconditional predestination and divine providence remains present in much of Boer culture, who see their role in society as abiding by the national laws and accepting calamity and hardship as part of their Christian duty.
During recent times, mainly during the apartheid reform and post-1994 eras, many more white Afrikaans-speaking people, mainly with "conservative" political views and of Trekboer and Voortrekker descent, have preferred to be called "Boere" or Boere-Afrikaners, rather than "Afrikaners". They feel that there were many people of Voortrekker descent who were not co-opted or assimilated into what they see as the Cape-based Afrikaner identity which began emerging after the Second Anglo-Boer War and the subsequent establishment of the Union of South Africa in 1910. Certain Boer nationalists have asserted that they do not consider themselves a right-wing element of the political spectrum.
They contend that the Boers of the South African Republic (ZAR) and Orange Free State republics were recognised as a separate people or cultural group under international law by the Sand River Convention (which created the South African Republic in 1852), the Bloemfontein Convention (which created the Orange Free State Republic in 1854), the Pretoria Convention (which re-established the independence of the South African Republic 1881), the London Convention (which granted the full independence to the South African Republic in 1884) and the Vereeniging Peace Treaty, which formally ended the Second Anglo-Boer War on 31 May 1902. Others contend, however, that these treaties dealt only with agreements between governmental entities and do not imply the recognition of a Boer cultural identity per se.
The supporters of these views feel that the Afrikaner designation (or label) was used from the 1930s onwards as a means of unifying (politically at least) the white Afrikaans speakers of the Western Cape with those of Trekboer and Voortrekker descent (whose ancestors began migrating eastward during the late 17th century and throughout the 18th century and later northward during the Great Trek of the 1830s) in the north of South Africa, where the Boer Republics were established.
Since the Anglo-Boer war the term "Boerevolk" was rarely used in the 20th century by the various regimes because of this attempt to assimilate the Boerevolk with the Afrikaners. A portion of those who are the descendants of the Boerevolk have reasserted this designation.
The supporters of the "Boer" designation view the term "Afrikaner" as an artificial political label which usurped their history and culture, turning "Boer" achievements into "Afrikaner" achievements. They feel that the Western-Cape based Afrikaners – whose ancestors did not trek eastwards or northwards – took advantage of the republican Boers' destitution following the Anglo-Boer War and later attempted to assimilate the Boers into a new politically based cultural label as "Afrikaners".
In contemporary South Africa and due to Broederbond propaganda, Boer and Afrikaner have been used interchangeably despite the fact that the Boers are the smaller segment within the Afrikaner designation as the Afrikaners of Cape Dutch origin are larger. Afrikaner directly translated means "African" and subsequently refers to all Afrikaans speaking people in Africa who have their origins in the Cape Colony founded by Jan Van Riebeeck. Boer is the specific group within the larger Afrikaans speaking population.
The BCVO (Movement for Christian-National Education) is a federation of 47 Calvinist private schools, primarily in the Free State and the Transvaal, committed to educating Boer children from grade 0 through to 12.
Some local Radio stations promote the ideals of the people identifying with Boer/Afrikaner people, like Radio Rosestad (in Bloemfontein), Overvaal Stereo and Radio Pretoria. The internet radio station Boervolk Radio is targeted specifically at the Boer people.
- Voortrekker leaders
- Great trek
- Participants in the Second Anglo-Boer War
- Koos de la Rey, general and regarded as being one of the great military leaders of the Second Anglo-Boer War.
- Danie Theron, soldier
- Christiaan Rudolf de Wet, general
- Siener van Rensburg, considered a prophet by some.
- Sergeant Major Meyder Johannes Leibbrandt, father of Robey Leibbrandt, German special agent of the Abwehr during World War II.
- Louis Botha, first prime minister of South Africa (1910–1919) and former Boer general
- Petrus Jacobus Joubert, general and cabinet member of the Transvaal Republic
- Paul Kruger, president of the Transvaal Republic
- Eugene Terre'Blanche, founder of the Afrikaner Weerstandsbeweging
- Fritz Joubert Duquesne, a Boer Captain known as the Black Panther, served in the Second Boer War. Captured in Mozambique, he escaped prison in Portugal and returned to South Africa as a British officer. In 1901, he was caught planning to sabotage strategic British installations in Cape Town and sentenced to life in prison; however, he escaped and was re-captured several times again throughout his life. In World War I, Duquesne spied for Germany, earning the Iron Cross for allegedly sinking the HMS Hampshire thereby killing Lord Kitchener in 1916. He also served as a Nazi spy in the United States and, in 1941, he was caught by the Federal Bureau of Investigation (FBI) in the largest espionage case in US history: The Duquesne Spy Ring.
- Stürmann, Jan (2005). New Coffins, Old Flags, Microorganisms and the Future of the Boer. Retrieved 2011-12-02.
- Du Toit, Brian M. (1998). The Boers in East Africa: Ethnicity and Identity. p. 1. Retrieved 2011-12-02.
- H. C. Viljoen, The Contribution of the Huguenots in South Africa
- Meredith, Martin (2007). Diamonds, Gold, and War: The British, the Boers, and the Making of South Africa. Public Affairs. p. 74. ISBN 978-1-58648-473-6.
- Ransford, Oliver (1973). "13: Epilogue". The Great Trek. Retrieved 2011-12-02.
- Ransford, Oliver (1973). "1: Trekboers". The Great Trek. Retrieved 2011-12-02.
- Mills, Wallace G. "White Settlers in South Africa to 1870". Retrieved 2011-12-02.
- Calvinist Corner.[dead link]
- Yolandi Groenewald. Bang bang – you’re dead. Mail & Guardian Online.
- Dr. Tobias Louw. Open Letter to the Institute for Security Studies.
- The Sand River Convention.
- Yolandi Groenewald. Bang bang – you're dead. Mail & Guardian Online.
- Sandra Swart. Journal of Southern African Studies. 30.4, Dec 2004.
- Adriana Stuijt: former South African journalist. Boer, Afrikaner Or White – Which Are You? 2004.
- "Beweging vir Christelik Volkseie Onderwys". Retrieved 2011-12-01.