Jump to content

Manticore: Difference between revisions

From Wikipedia, the free encyclopedia
Content deleted Content added
DreamGuy (talk | contribs)
→‎External links: removing link that fails WP:EL -- just some guy's personal page
Mintrick (talk | contribs)
It is done
Line 1: Line 1:
{{mergefrom|Manticore in popular culture|Talk:Manticore#Merger proposal|date=May 2009}}
[[Image:ManticoraTHoFFB1607.png|thumb|287px|Manticore illustration from ''[[Edward Topsell|The History of Four-footed Beasts]]'' (1607)]]
[[Image:ManticoraTHoFFB1607.png|thumb|287px|Manticore illustration from ''[[Edward Topsell|The History of Four-footed Beasts]]'' (1607)]]
{{otheruses}}
{{otheruses}}

Revision as of 14:11, 4 June 2009

Manticore illustration from The History of Four-footed Beasts (1607)

The manticore (Baricos in Greek) is a legendary creature similar to the Egyptian sphinx. It has the body of a red lion, a human head with three rows of sharp teeth (like a shark), and a trumpet-like voice. Other aspects of the creature vary from story to story. It may be horned, winged, or both. The tail is that of either a dragon or a scorpion, and it may shoot poisonous spines to either paralyse or kill its victims. The creature's feet may also be of a dragon.

Origin

The manticore myth was of Persian origin, where its name was "man-eater" (from early Middle Persian martya "man" (as in human) and xwar- "to eat"). The English term "manticore" was borrowed from Latin mantichora, itself borrowed from Greek mantikhoras—an erroneous pronunciation of the original Persian name. It passed into European folklore first through a remark by Ctesias, a Greek physician at the Persian court of King Artaxerxes II in the fourth century BC, in his notes on India ("Indika"), which circulated among Greek writers on natural history, but have not survived. The Romanised Greek Pausanias, in his Description of Greece, recalled strange animals he had seen at Rome and commented,

The beast described by Ctesias in his Indian history, which he says is called martichoras by the Indians and "man-eater" by the Greeks, I am inclined to think is the tiger. But that it has three rows of teeth along each jaw and spikes at the tip of its tail with which it defends itself at close quarters, while it hurls them like an archer's arrows at more distant enemies; all this is, I think, a false story that the Indians pass on from one to another owing to their excessive dread of the beast. (Description, xxi, 5)

Pliny the Elder did not share Pausanias' skepticism. He followed Aristotle's natural history by including the martichoras—mistranscribed as manticorus in his copy of Aristotle and thus passing into European languages—among his descriptions of animals in Naturalis Historia, c. 77 AD.

Pliny's book was widely enjoyed and uncritically believed through the European Middle Ages, during which the manticore was sometimes illustrated in bestiaries. The manticore made a late appearance in heraldry, during the 16th century, and it influenced some Mannerist representations, as in Bronzino's allegory The Exposure of Luxury, (National Gallery, London)[1]— but more often in the decorative schemes called "grotteschi"— of the sin of Fraud, conceived as a monstrous chimera with a beautiful woman's face, and in this way it passed by means of Cesare Ripa's Iconologia into the seventeenth and eighteenth century French conception of a sphinx.

Legacy

In 1781, the scientific name Manticora was given to a group of large, flightless tiger beetles from Africa; they are voracious predators with large jaws.

See also

References

  1. ^ John F. Moffitt, "An Exemplary Humanist Hybrid: Vasari's "Fraude" with Reference to Bronzino's 'Sphinx'" Renaissance Quarterly 49.2 (Summer 1996), pp. 303-333, traces the chimeric image of Fraud backwards from Bronzino.