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== Reception ==
== Reception ==
A book review in the [[The Washington Post]] Armstrong has been called "a prominent and prolific religious historian"<ref>{{cite news|url=http://www.washingtonpost.com/wp-dyn/content/article/2011/01/14/AR2011011406932.html|title=Review of Karen Armstrong's "Twelve Steps to a Compassionate Life"|last=Bonos|first=Lisa|date=2011-01-16|work=[[Washington Post]]|accessdate=21 May 2011}}</ref> while another article in the liberal<ref>{{cite news|last=Martin|first=Patrick|title=Salon and the decay of American liberal journalism|url=http://www.wsws.org/articles/2001/jun2001/salo-j29.shtml|newspaper=World Socialist Web Site|date=06-29-01}}</ref> online magazine [[Salon.com|Salon]] described Armstrong as "arguably the most lucid, wide-ranging and consistently interesting religion writer today".<ref>{{cite web|url=http://dir.salon.com/books/feature/2001/04/18/armstrong/index.html|title="Buddha" by Karen Armstrong|last=Miller|first=Laura|work=Salon|accessdate=21 May 2011}}</ref> An article in the [[The Globe and Mail]] described Armstrong as "perhaps the world's best-known living writer on religion."<ref>{{cite news|last=Valpy|first=Michael|title=Karen Armstrong: ‘You can't feel God any more than you can think God'|url=http://www.theglobeandmail.com/life/karen-armstrong-you-cant-feel-god-any-more-than-you-can-think-god/article1331404/|newspaper=Globe and Mail|date=20-10-09}}</ref>
Armstrong has been called "a prominent and prolific religious historian"<ref>{{cite news|url=http://www.washingtonpost.com/wp-dyn/content/article/2011/01/14/AR2011011406932.html|title=Review of Karen Armstrong's "Twelve Steps to a Compassionate Life"|last=Bonos|first=Lisa|date=2011-01-16|work=[[Washington Post]]|accessdate=21 May 2011}}</ref> and described as "arguably the most lucid, wide-ranging and consistently interesting religion writer today".<ref>{{cite web|url=http://dir.salon.com/books/feature/2001/04/18/armstrong/index.html|title="Buddha" by Karen Armstrong|last=Miller|first=Laura|work=Salon|accessdate=21 May 2011}}</ref> Juan Eduardo Campo, author of the ''Encyclopedia of Islam (Encyclopedia of World Religions)'' (2009), included Armstrong among a group of scholars whom he considered as currently conveying a "more or less objective" (as opposed to polemical) view of Islam and its origins to a wide public in Europe and North America.<ref>{{cite journal| author=Juan Eduardo Campo|title=Review of ''[Muhammad and the Origins of Islam]'' by F. E. Peters |journal=[[International Journal of Middle East Studies]]|volume=28|issue=4| pages=597–599 |month=November|year=1996}}</ref> She is in demand as a speaker on the Abrahamic tradition; in the last decade increasing interest in and debate surrounding [[Islam]]ic issues has brought her even wider visibility.{{Citation needed|date=May 2011}}


Armstrong has been criticised for her portrayal of Islam, which historian [[Efraim Karsh]] has criticized as "thinly veiled hagiography" and that her works frequently "overlooks Islam's pervasive mistreatment of its non-Muslim subjects."<ref>{{cite news|url=http://www.nysun.com/arts/perfect-surrender/40266/|title=The Perfect Surrender|last=Karsh|first=Efraim|date=2006-09-25|work=[[New York Sun]]|accessdate=21 May 2011}}</ref>. Similarly, [[Raymond Ibrahim]] has characterized her as an "Islamic apologist extraordinaire" who tells the reader "to ignore history and doctrine, focus on platitudes about peace and love."<ref>{{cite news|last=Ibrahim|first=Raymond|title=Islamic Apologetics|url=http://www.nationalreview.com/articles/220844/islamic-apologetics/raymond-ibrahim|newspaper=National Review|date=07-05-07}}</ref> while [[Sam Harris (author)|Sam Harris]] in the [[Huffington Post]] criticized Armstrong as an example of a Western scholar who lives in a world of "political correctness and religious apology" in obfuscating the problematic issues of Islam.<ref>{{cite news|last=Harris|first=Sam|title=Losing Our Spines to Save Our Necks|url=http://www.huffingtonpost.com/sam-harris/losing-our-spines-to-save_b_100132.html|newspaper=Huffington Post|date=05-05-08}}</ref> An article in the [[The Spectator]] by [[Melanie Phillips]] described Armstrong as a revisionist scholar of Islam.<ref>{{cite news|last=Phillips|first=Melanie|title=The American debacle in Egypt|url=http://www.spectator.co.uk/melaniephillips/6689945/the-american-debacle-in-egypt.thtml|newspaper=The Spectator|date=10-02-11}}</ref>
Armstrong has been criticised for her portrayal of Islam, which historian [[Efraim Karsh]] considered "ahistorical"<ref>{{cite news|url=http://www.nysun.com/arts/perfect-surrender/40266/|title=The Perfect Surrender|last=Karsh|first=Efraim|date=2006-09-25|work=[[New York Sun]]|accessdate=21 May 2011}}</ref> while librarian [[Raymond Ibrahim]] characterised her work Islamic [[apologetics]].<ref>{{cite news|last=Ibrahim|first=Raymond|title=Islamic Apologetics|url=http://www.nationalreview.com/articles/220844/islamic-apologetics/raymond-ibrahim|newspaper=National Review|date=07-05-07}}</ref>

Regarding Armstrong's political activism, [[Andrea Levin]], director of the pro-[[Israel|Israeli]] [[Committee for Accuracy in Middle East Reporting in America (CAMERA)|CAMERA]] accused Armstrong as being "among the stable of pro-Palestinian advocates" and described her book volume entitled ''Jerusalem: One City, Three Faiths'' as "strikingly anti-Jewish."<ref name="Levin">{{cite web|last=Levin|first=Andrea|title=EYE ON THE MEDIA: Karen Armstrong’s Unscholarly Prejudices|url=http://www.camera.org/index.asp?x_context=4&x_outlet=28&x_article=83|publisher=CAMERA}}</ref><ref>{{cite web|last=Levin|first=Andrea|title=Karen Armstrong's unscholarly prejudices|url=http://www.highbeam.com/doc/1P1-42907557.html|publisher=Jerusalem Post|accessdate=05-17-11|location=HighBeam research}}</ref>


== Bibliography==
== Bibliography==

Revision as of 07:45, 22 May 2011

Karen Armstrong
OccupationWriter, Academic
NationalityBritish
Alma materOxford University
Website
http://charterforcompassion.org/

Karen Armstrong FRSL (born 14 November 1944), is a British author and commentator who is the author of twelve books on comparative religion. A former Roman Catholic nun, she went from a conservative to a more liberal and mystical faith. Armstrong first rose to prominence in 1993 with her book, A History of God: The 4,000-Year Quest of Judaism, Christianity and Islam, an international best seller that is now required reading in many theology courses. She has emphasized the commonalities of the major religions, asserting that they each stress the importance of compassion, as epitomized in what is known as the Golden Rule.

Armstrong received the $100,000 TED Prize in February 2008. She used that occasion to call for the creation of a Charter for Compassion, which was unveiled the following year.

Early life

Armstrong was born at Wildmoor, Worcestershire,[1] into a family of Irish extraction who, after her birth, moved to Bromsgrove and later to Birmingham. In 1962, while still in her teens, she became a nun in the Society of the Holy Child Jesus, a teaching order, in which she remained for seven years. Once she had advanced from postulant and novice to professed nun, she enrolled in St Anne's College, Oxford, to study English. Armstrong left her order in 1969 while still a student at Oxford. After graduating with a congratulatory First, she embarked on a DPhil on the poet Tennyson. According to Armstrong, she wrote her dissertation on a topic that had been approved by the university committee. Nevertheless it was failed by her external examiner on the grounds that the topic had been unsuitable.[2] Armstrong did not formally protest this verdict, nor did she embark upon a new topic but instead abandoned hope of an academic career. She reports that this period in her life was marked by ill-health stemming from her life-long but, at that time, still undiagnosed temporal epilepsy.[3]

Career

In 1976, Armstrong took a job as teaching English at a girls' school in Dulwich while working on a memoir of her convent experiences. This was published in 1982 as, Through the Narrow Gate, to excellent reviews. That year she embarked on a new career as an independent writer and broadcasting presenter. In 1984, the British Channel Four commissioned her to write and present a TV documentary on the life of St. Paul, a project that involved traveling to the Holy Land to retrace the steps of the saint. Armstrong described this visit as a "breakthrough experience", one that defied her prior assumptions and was the inspiration for virtually all her subsequent work. In A History of God: The 4,000-Year Quest of Judaism, Christianity and Islam, she traces the evolution of the three major monotheistic traditions from their beginnings in the Middle East up to the present day and also discusses Hinduism and Buddhism. As guiding "luminaries" in her approach, Armstrong's acknowledges (in The Spiral Staircase and elsewhere) the late Canadian theologian Wilfred Cantwell Smith, a Protestant minister,[4] and the Jesuit father Bernard Lonergan.[5] In 1996, she published Jerusalem: One City, Three Faiths.

Armstrong's The Great Transformation: The Beginning of Our Religious Traditions (2006) continues the themes covered in A History of God and examines the emergence and codification of the world's great religions during the so-called Axial age, identified by Karl Jaspers. In the year of its publication Armstrong achieved the distinction of being invited to choose her eight favourite records for BBC Radio's Desert Island Discs programme.[6]

In 2007, Armstrong was invited by the Islamic Religious Council of Singapore to deliver the "2007 MUIS Lecture".[7]

Armstrong is a fellow of the Jesus Seminar, a group of scholars and laypeople which attempts to investigate the historical foundations of Christianity. She has written numerous articles for The Guardian and other publications. She was a key advisor on Bill Moyers' popular PBS series on religion, has addressed members of the US Congress, and was one of three scholars to speak at the UN's first ever session on religion.[8] She is a vice-president of the British Epilepsy Association, otherwise known as Epilepsy Action.

Armstrong, who has taught courses at Leo Baeck College, a rabbinical college and centre for Jewish education located in north London, says she has been particularly inspired by the Jewish tradition's emphasis on practice as well as faith: "I say that religion isn't about believing things. It's about what you do. It's ethical alchemy. It's about behaving in a way that changes you, that gives you intimations of holiness and sacredness." [9] She maintains that religious fundamentalism is not just a response to but, paradoxically, a product of contemporary culture and for this reason concludes that, "We urgently need to make compassion a clear, luminous and dynamic force in our polarized world. Rooted in a principled determination to transcend selfishness, compassion can break down political, dogmatic, ideological and religious boundaries. Born of our deep interdependence, compassion is essential to human relationships and to a fulfilled humanity. It is the path to enlightenment, and indispensable to the creation of a just economy and a peaceful global community."[10]

Awarded the $100,000 TED Prize in February 2008, Armstrong called for drawing up a Charter for Compassion, in the spirit of the Golden Rule, to identify shared moral priorities across religious traditions, in order to foster global understanding and a peaceful world.[11]> It was presented in Washington, D.C. in November 2009. Signatories include Queen Noor of Jordan, the Dalai Lama, Archbishop Desmond Tutu and Paul Simon.[12]

Honours

Armstrong was honoured by the New York Open Center in 2004 for her "profound understanding of religious traditions and their relation to the divine."[13]

In May 2008 she was awarded the Freedom of Worship Award by the Roosevelt Institute, one of four medals presented each year to men and women whose achievements have demonstrated a commitment to the Four Freedoms proclaimed by President Franklin D. Roosevelt in 1941 as essential to democracy: freedom of speech and of worship, freedom from want and from fear. The institute stated that Armstrong had become "a significant voice, seeking mutual understanding in times of turbulence, confrontation and violence among religious groups." It cited "her personal dedication to the ideal that peace can be found in religious understanding, for her teachings on compassion, and her appreciation for the positive sources of spirituality." [14]

Reception

Armstrong has been called "a prominent and prolific religious historian"[15] and described as "arguably the most lucid, wide-ranging and consistently interesting religion writer today".[16] Juan Eduardo Campo, author of the Encyclopedia of Islam (Encyclopedia of World Religions) (2009), included Armstrong among a group of scholars whom he considered as currently conveying a "more or less objective" (as opposed to polemical) view of Islam and its origins to a wide public in Europe and North America.[17] She is in demand as a speaker on the Abrahamic tradition; in the last decade increasing interest in and debate surrounding Islamic issues has brought her even wider visibility.[citation needed]

Armstrong has been criticised for her portrayal of Islam, which historian Efraim Karsh considered "ahistorical"[18] while librarian Raymond Ibrahim characterised her work Islamic apologetics.[19]

Bibliography

Journal articles:
  • "Women, Tourism, Politics" (1977)
  • "The Holiness of Jerusalem: Asset or Burden?" (1998)
  • "Ambiguity and Remembrance: Individual and Collective Memory in Finland" (2000)
Books:
  • Through the Narrow Gate (1982)
  • The First Christian: Saint Paul's Impact on Christianity (1983)
  • Beginning the World (1983)
  • Tongues of Fire: An Anthology of Religious and Poetic Experience (1985)
  • The Gospel According to Woman: Christianity's Creation of the Sex War in the West (1986)
  • Holy War: The Crusades and their Impact on Today's World (1988)
  • Muhammad: A Biography of the Prophet (1991)
  • The English Mystics of the Fourteenth Century (1991)
  • The End of Silence: Women and the Priesthood (1993)
  • A History of God (1993)
  • Jerusalem: One City, Three Faiths (1996)
  • In the Beginning: A New Interpretation of Genesis (1996)
  • Islam: A Short History (2000)
  • The Battle for God: Fundamentalism in Judaism, Christianity and Islam (2000)
  • Buddha (2001)
  • Faith After September 11 (2002)
  • The Spiral Staircase (2004)
  • A Short History of Myth (2005)
  • Muhammad: A Prophet For Our Time (2006)
  • The Great Transformation: The Beginning of Our Religious Traditions (2006) ISBN 978-037-541317-9
  • The Bible: A Biography (2007)
  • The Case for God (2009)[20]
  • Twelve Steps to a Compassionate Life (2010) ISBN 978-0307595591

Further reading

See also

References

  1. ^ Armstrong, Karen (2005). Through A Narrow Gate: A Memoir of Spiritual Discovery (Revised edition ed.). Macmillan. p. 7. ISBN 0312340958. {{cite book}}: |edition= has extra text (help)
  2. ^ Armstrong, Karen. The Spiral Staircase: My Climb Out Of Darkness. New York: Random House, 2004.
  3. ^ McGrath, Alister (2006). "Spirituality and well-being: some recent discussions". Brain. 129 (1): 278–282.
  4. ^ See The Case for God, p. 87, footnote 42
  5. ^ The Case for God, p. 283.
  6. ^ "Desert Island Discs, February 12, 2006: Karen Armstrong". BBC Radio 4 Website. Retrieved 2008-04-09.
  7. ^ Karen Armstrong delivers the 2007 MUIS lecture, muis.gov.sg
  8. ^ Karen Armstrong Speaker Profile at The Lavin Agency, thelavinagency.com
  9. ^ Dave Weich, "Karen Armstrong, Turn, Turn, Turn".
  10. ^ The Charter for Compassion.
  11. ^ "TEDPrize 2008 Winner :: Karen Armstrong". TEDPrize Website. Retrieved 2008-03-19.
  12. ^ Chapman, Glenn (2009.11.12). "Online call for religions to embrace compassion". Agence France-Presse. Retrieved 2009-11-12. {{cite news}}: Check date values in: |date= (help)
  13. ^ "Open Center Gala Honorees". [2009]. Retrieved 2009-10-09. {{cite web}}: Check date values in: |date= (help)
  14. ^ "The Franklin D. Roosevelt Four Freedoms Awards: Freedom of Worship: Karen Armstrong". Four Freedoms Award website. Franklin and Eleanor Roosevelt Institute. 2008. Retrieved 2008-06-28.
  15. ^ Bonos, Lisa (2011-01-16). "Review of Karen Armstrong's "Twelve Steps to a Compassionate Life"". Washington Post. Retrieved 21 May 2011.
  16. ^ Miller, Laura. ""Buddha" by Karen Armstrong". Salon. Retrieved 21 May 2011.
  17. ^ Juan Eduardo Campo (1996). "Review of [Muhammad and the Origins of Islam] by F. E. Peters". International Journal of Middle East Studies. 28 (4): 597–599. {{cite journal}}: Unknown parameter |month= ignored (help)
  18. ^ Karsh, Efraim (2006-09-25). "The Perfect Surrender". New York Sun. Retrieved 21 May 2011.
  19. ^ Ibrahim, Raymond (07-05-07). "Islamic Apologetics". National Review. {{cite news}}: Check date values in: |date= (help)
  20. ^ LAtimes.com
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