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"Partition of Russia is fundamental for our policy in the East. Our position will depend on who will take part in that partition. Poland shouldn't stand aside in this remarkable moment of history. Our task is to prepare ourselves both morally and materially. Our principal aim is weakening and defeat of Russia" (report of the Polish General Staff, 1938, «Z dziejów stosunków polsko-radzieckich. Studia i materiały», T.III. Warszawa, 1968, S. 262, 287.).{{dubious}}
"Partition of Russia is fundamental for our policy in the East. Our position will depend on who will take part in that partition. Poland shouldn't stand aside in this remarkable moment of history. Our task is to prepare ourselves both morally and materially. Our principal aim is weakening and defeat of Russia" (report of the Polish General Staff, 1938, «Z dziejów stosunków polsko-radzieckich. Studia i materiały», T.III. Warszawa, 1968, S. 262, 287.).
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Revision as of 12:37, 17 April 2006

File:Merridien Web.png
A typical manifestattion of the modern Russophobia. Screen shot of the webpage [1] of Le Merridien hotel chain. October 8 2005

Russophobia is a dislike or fear of Russia, Russians or Russian culture, also described by the term Anti-Russian sentiments.

The term is used in two basic contexts: in ethnic conflicts involving Russians, and in international politics.

History

Dislike of Russians, which is sometimes described as Russophobia, is sometimes a backlash of the policy of Russification in the times of Imperial Russia and Soviet Union and, in some non-Russian parts of the Russian Federation (e.g. Chechnya), a backlash of the policies of modern Russian government. However, some authors assert that Russophobia has a long tradition and already existed many centuries before Russia became one of major powers in Europe.

"Partition of Russia is fundamental for our policy in the East. Our position will depend on who will take part in that partition. Poland shouldn't stand aside in this remarkable moment of history. Our task is to prepare ourselves both morally and materially. Our principal aim is weakening and defeat of Russia" (report of the Polish General Staff, 1938, «Z dziejów stosunków polsko-radzieckich. Studia i materiały», T.III. Warszawa, 1968, S. 262, 287.).

Some people believe that the history of the long Russo-Polish rivalry for the lands of the ancient Kievan Rus, as well as the loss of Polish imperial status contributed to the broad Russophobia throughout Polish society. In the 18th century, when Poland was not yet partitioned, Catherine the Great was known to say: "The Polish people hate us so deeply, that there is no other way out for us and our security, than to subordinate and to control them". Some people attribute Russophobic motivation to the concept of Prometheism[citation needed], brought by Polish chief of state Józef Piłsudski or even rhetoric of Zbigniew Brzezinski to manifest of these sentiments.

During the 19th century the competition with Russia for the spheres of influence and colonies (see e.g. The Great Game and Berlin Congress) was a possible reason for the Russophobia in Great Britain. British propaganda of the time portrayed Russians as uncultivated Asiatic barbarians. These views spread to other parts of the world and are frequently reflected in literature of the late 19th and early 20th centuries.

File:Ethnclean.jpg
Hundreds of entire Russian villages were wiped out by the armed forces of Nazi Germany during WWII.

Although Russia had no interest in the dissolution of Austria-Hungary, as it was obvious by the decisive Russian action during of the Hungarian uprising of 1849, a wave of fear and anger towards growing Slavic national consciousness (see panslavism) and eastern orientation of many of its Slavic constituents hit Austria-Hungary in the second half of the 19th century. The Austro-Hungarian elite started to see Russia and Russians as the main enemy and the initiator of its potential collapse. The public opinion became more and more radicalized and Russophobic, the common anti-Russian stereotypes fell not only on a fertile ground, but became also manifolded using a pseudo-scientific framework.

In the 1930s, Adolf Hitler attempted to strengthen the Russophobe stereotypes with his racial theory of subhumans, in part to rationalize and justify the German invasion of Russia and the atrocities committed against its populace.

The Red Scare in the United States, the Cold War, and the associated negative portrayal of "Russkies" in cinema and fiction significantly contributed to Russophobia among Americans.

File:Antiruss.jpg
The inscription reads: "The Russian must die so that we may live".

The history of the domination or direct control of the USSR over Eastern European countries has often contributed to Russophobia there. Some people of Eastern Europe blame the repression during the Stalin era and economy stagnation afterwards on Russians in general and often on the local Russian population. That, according to some Russian media reports causes violations of the human rights of the Russian minorities residing in those countries.

It is difficult to draw a distinction from a casual xenophobia, observable for any two peoples living side by side or even intermixed and historically involved in armed conflicts. Also it might not be always easy to separate actions unpopular in Russia caused by rational political concerns of its neighbors from the actions caused by an irrational Russophobia. The opinions on these matters are highly subjective and may vary a great deal between different historians.

Religious aspects

One of the sources of Russophobia in the West is associated with religious aspects. Roman Catholic Church led a number of efforts aimed at gaining control of East European territory and converting its inhabitants into Catholicism for many centuries since the East-West Schism (1054) (see the Northern Crusades of the Teutonic Knights and "Polonization" for examples). Orthodox Christians were vilified as heathens and heretics, and Orthodoxy itself labeled backwards and barbarian. [1] These attitudes are still prevalent today among some believers of the Our Lady of Fatima miracle of 1917, according to which an apparition of the Virgin Mary instructed: "If my requests are heeded, Russia will be converted, and there will be peace; if not, she will spread her errors throughout the world, causing wars and persecutions of the Church. The good will be martyred; the Holy Father will have much to suffer; various nations will be annihilated."

During the Cold War, the "godless (Russian) communist" figured heavily in American propaganda, so much that the Pledge of Allegiance of the US was changed to include "Under God" in order to distinguish America with the atheist Soviet Union.

Modern politics

"Russophobia" and "Russophobic" are the terms used to denote anti-Russian sentiments in politics and literature.

In modern international politics this term is also used more specifically to describe cliches and outdated attitudes towards modern Russia preserved from the times of the Cold War. Many prejudices, whether justified or simply introduced as elements of political war against the Soviet Union, are still observed in the discussions of the relations with Russia.

Examples of modern Russophobia

Caucasus

Persecution and ethnic cleansing of ethnic Russians in the North Caucasus has been going on for almost 2 decades now. Recently, terrorist attacks by armed gunmen against Orthodox priests, Protestant ministers, and foreign workers have caused further tension in the minority Orthodox and Protestant Christian community. Russian and other "foreign" Christian groups have either left the region or been advised by Russian Baptist Union to do so.

Ethnic cleansing of Russians

From 1991 to 1994, as many as 300,000 people of non-Chechen ethnicity (mostly Russians) fled Chechnya, and an unknown number (some estimate as high as 50,000) were murdered or disappeared ([2]). At this time, the slave trade also re-emerged in Chechnya (the earliest known person taken as a Chechen slave, Vladimir Yepishin, was kidnapped in 1989 and released in 2002, and claims to have come in contact with other slaves kidnapped by Chechens in the mid-80s [3]). [4] [5].

The facts of genocide of Russian population have not been reported by journalists in mass media and by scientific circles[citation needed], from what appears to be fear of physical elimination by the perpetrators of genocide. Hence, only personal accounts on various non-official websites offer a glimpse into the matter. [6] At the same time reports of hooligan attacks against non-Russians in Russia are widely picked up and analyzed often with an attempt to paint Russia and Russian people as intolerant and racist. [7] [8]Although (worldwide) there are plenty of media outlets who provide positive news about Russia and Russians.

"Need, hunger, lack of comfort have been a lot of Russians for centuries. No false compassion, as their stomaches are perfectly extensible. Don't try to impose the German standards and to change their style of life. Their only wish is to be ruled by the Germans. Help yourselves, and the God will help you!" ("12 precepts for the German officer in the East", 1941, [9])

See also

Footnotes

  1. ^ From Faryno: "Yet another factor that influenced the formation of the view on Russian were religious differences...Therefore the Russians as non-Christians, schismatics, did not deserve respectable attitude... they could be denigrated and fought with."

References

  • Template:Pl icon/Template:Ru icon ed. Jerzy Faryno, Roman Bobryk, "Wizerunek sąsiadów: Polacy w oczach Rosjan - Rosjanie w oczach Polaków. Поляки глазами русских - русские глазами поляков. Zbiór studiów" - conference proceedings; in Studia Litteraria Polono-Slavica; Instytut Slawistyki Polskiej Akademii Nauk, Warszawa 2000