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*There's a bunyip in the 1989 illustrated children's book [[A Kangaroo Court]] (ISBN 0333450329), written by Mary O'Toole, illustrated by Keith McEwan.
*There's a bunyip in the 1989 illustrated children's book [[A Kangaroo Court]] (ISBN 0333450329), written by Mary O'Toole, illustrated by Keith McEwan.


Bunyips and the other Beings do exist but it is restricted knowledge so can't be posted here. In culture, hey do not exist in any of the forms noted here which are non Indigneous version of what they are.
Bunyips and the other Beings do exist but it is restricted knowledge so can't be posted here. In culture, they do not exist in any of the forms noted here which are non Indigneous versions of what they are.


==See also==
==See also==

Revision as of 19:00, 7 July 2006

This article is about a mythical creature. There is also a town called Bunyip, Victoria

The bunyip ("devil" or "spirit") is a mythical creature from Australian Aboriginal mythology.

Characteristics

Descriptions of bunyips vary wildly. Common features in Aboriginal drawings include a horse-like tail, flippers, and walrus-like tusks. According to legend, they are said to lurk in swamps, billabongs, creeks, riverbeds, and waterholes. At night their blood-curdling cries can be heard as they devour any animal or human that ventures near their abodes. Their favourite prey is human women. They also bring diseases.

File:Bigteeth-1-.jpg

Reality or myth?

During the early settlement of Australia, the notion that the bunyip was an actual unknown animal that awaited discovery became common. Early European settlers, unfamiliar with the sights and sounds of the island continent's peculiar fauna, regarded the bunyip as one more strange Australian animal, and sometimes attributed unfamiliar calls or cries to it. At one point, the discovery of a strange skull in an isolated area associated with these 'bunyip calls' seemed to provide physical evidence of the bunyip's existence.

In 1846 a peculiar skull was taken from the banks of Murrumbidgee River in New South Wales. In the first flush of excitement, several experts concluded that it was the skull of something unknown to science. In 1847 the so-called bunyip skull was put on exhibition in the Australian Museum (Sydney) for two days. Visitors flocked to see it and the Sydney Morning Herald said that it prompted many people to speak out about their 'bunyip sightings' "Almost everyone became immediately aware that he had heard 'strange sounds' from the lagoons at night, or had seen 'something black' in the water." It was eventually concluded that it was a 'freak of nature' and not a new species. The 'bunyip skull' disappeared from the museum soon afterwards, and its present location is unknown. [1]

As European exploration of Australia proceeded, the bunyip increasingly began to be regarded as a mythical animal. The mysterious skull was later identified as that of a disfigured horse or calf. The idiom 'why search for the bunyip?' emerged from repeated attempts by Australian adventurers to capture or sight the bunyip, the phrase indicating that a proposed course of action is fruitless or impossible.

Explanations

Although no documented physical evidence of bunyips has been found, it has been suggested by cryptozoologists that tales of bunyips could be Aboriginal memories of the diprotodon, or other extinct Australian megafauna which became extinct some 50,000 years ago. The cries of the possum or koala could likely be mistaken for the bunyip, as most people are surprised to find koalas or possums are capable of such loud roars. The Barking Owl, a nocturnal bird that lives around swamps and billabongs in the Australian bush is sometimes credited for making the sounds of the bunyip. The bird is known to make a call that can easily be mistaken for the cries of a woman or child.

On the mythological or functional level, the story of the bunyip traversing the ocean has been seen as an attempt to explain the diversity of life in the ocean, and the bunyip is considered to have left behind a vibrational residue, this residue being the origin of all sea creatures. Other stories hold the bunyip as some kind of mystic of spell-caster, such as the Bunyip and the Frogman. The bunyip is also linked in Aboriginal mythology to the face-markings of the native Australian marsupial, the koala.

  • Andrew Lang included a tale of a bunyip in The Brown Fairy Book(1904).
  • Barry Humphries played a bunyip early in his career, in about 1955 in Melbourne, in a children's play called The Bunyip and the Satellite, produced by Peter O'Shaughnessy, which was seen in rehearsals by a young Olivia Newton-John. Having little to go on, he created the character as a prancing, bird-like clown. Humphries recreated the character shortly afterwards on live television for Melbourne's Channel Seven, telling fanciful stories to a juvenile audience.
  • "Dot and the Kangaroo" animated musical feature from Australia (1977) showed an aboriginal painting representation of the feared bunyip during the song about the bunyip, and ten years later in the movie "Dot and the Smugglers" (1987), Dot tries to rescue not only the native animals, but, ironically enough, the bunyip itself.
  • During the 1980s, Australian children's television and literature featured a more friendly version of the bunyip - "Alexander Bunyip" created by Michael Salmon.
  • During the 1950s and 1960s, "Bertie the Bunyip" was a children's show in Philadelphia, Pennsylvania, created by Lee Dexter, an Australian. [2]
  • A popular New Zealand reggae band was named after the Bunyip, with a career that spanned from 1998 to 2003.
  • In the PlayStation game Chrono Cross, a Bunyip is a boss monster in Fort Dragonia. It starts as a red innate monster, but transforms into a hulking black cyclops halfway through the battle.
  • In the videogame Ty The Tasmanian Tiger, Bunyips are important characters along with a cast of other Australian creatures.
  • In the pen-and-paper RPG Werewolf: The Apocalypse, the Bunyip was a "lost tribe" of Garou (werewolves) who went extinct due to being hunted and slaughtered by their own kinsmen.
  • In the Playstation2 game Final Fantasy X, the bunyip is a creature encountered frequently in random fights. However, it resembles nothing close to the "real" bunyip, as this one looks more like a turtle.
  • Bunyips in the Australian Classroom - The Bunyip Collaborative Web project is a learning sequence. It is built around the question: What do Bunyips look like? The focus is the creation of a bunyip in parts and sharing the bunyip parts using web based tools. The developed bunyip is shared on a web space. This learning sequence has been utilised for the last five years by Australian Teachers and students. Visit http://www.education.tas.gov.au/ictpl/n-touch/Bunyip/default.htm to learn about the bunyips as a framework for inquiring and being information literate in a teaching and learning sequences.
  • In the Nintendo GameCube game Animal Crossing, and the Nintendo DS follow-up Animal Crossing: Wild World, a rabbit character known as Snake uses the word "bunyip" as his default catchphrase.
  • On Charmed, the Bunyip is one of the many demonic creatures the charmed ones must battle, and one of the few non-humanoid. It is depicted in the Book of Shadows as being a goats head on a purple-and-white T-Rex's body. Although never seen, Phoebe Halliwell once mentioned that they'd fought one and vanquished it using a spell (which included Elementals heed my call, remove this creature from these walls) Although the spell does not appear in the book, it was mentioned in "Chick Flick", and seen in the book in "Morality Bites", "Nymphs Just Wanna Have Fun" and several other episodes.
  • There's a bunyip in the 1989 illustrated children's book A Kangaroo Court (ISBN 0333450329), written by Mary O'Toole, illustrated by Keith McEwan.

Bunyips and the other Beings do exist but it is restricted knowledge so can't be posted here. In culture, they do not exist in any of the forms noted here which are non Indigneous versions of what they are.

See also