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|Participants = [[Muhammad]] and [[Timing of Sahabah becoming Muslims|his followers]]
|Participants = [[Muhammad]] and [[Timing of Sahabah becoming Muslims|his followers]]
|Location = [[Arabian Peninsula]]
|Location = [[Arabian Peninsula]]
|Date = Thursday 17 June — Friday 2 July 622 [[Julian calendar]]<ref name=FazlurRehman51>{{cite book |last= Shaikh |first= Fazlur Rehman |authorlink= |title=Chronology of Prophetic Events |url=|accessdate= |year=2001 |publisher= Ta-Ha Publishers Ltd. |location= London |isbn= |pages=51–52}}</ref>
|Date = Thursday 13 May — Friday 28 May 622 [[Julian calendar]]<ref name="Hamidullah">{{cite journal|url=http://www.aaiil.org/text/articles/islamicreview/1969/02feb/islamicreview_196902.pdf|last=Hamidullah|first=Muhammad|title=The Nasi, the Hijrah Calendar and the need of preparing a new concordance for the Hijrah and Gregorian eras|journal=The Islamic Review|date=February 1969|location=London|pages=6-12}}</ref>
|nongregorian = Julian
|nongregorian = Julian
|Result = Renaming Yathrib as "the City (of the Prophet)" ([[Medina]]); <br/>Enmity between the Aus tribe and Khazraj tribes ended; <br/>Muhammad made political leader and united the new Muslims
|Result = Renaming Yathrib as "the City (of the Prophet)" ([[Medina]]); <br/>Enmity between the Aus tribe and Khazraj tribes ended; <br/>Muhammad made political leader and united the new Muslims
}}
}}


The '''Hegira''' or '''Hijrah''' ({{lang-ar|{{linktext|هِجْرَة}}}}), also [[romanization of Arabic|romanized]] as '''Hijra''' and '''Hejira''', is the migration or journey of the [[prophets and messengers in Islam|Islamic prophet]] [[Muhammad]] and his followers from [[Mecca]] to Yathrib, later renamed by him to [[Medina]], in 622 CE.<ref name=FazlurRehman51/> In June 622 CE, after being warned of a plot to assassinate him, Muhammad secretly left his home in Mecca to emigrate to Yathrib, {{convert|320|km|mi|sp=us|abbr=on}} north of Mecca, along with his [[sahabah|companion]] [[Abu Bakr]].<ref>Moojan Momen (1985), ''An Introduction to Shi'i Islam: History and Doctrines of Twelver Shi'ism'', Yale University Press, New edition 1987, p. 5.</ref> Yathrib was soon renamed ''Madīnat an-Nabī'', literally "the City of the Prophet", but ''an-Nabī'' was soon dropped, so its name is "Medina", meaning "the city".<ref name=Shamsi>F. A. Shamsi, "The Date of Hijrah", ''Islamic Studies'' '''23''' (1984): 189-224, 289-323 ([http://www.jstor.org/stable/20847270 JSTOR link 1] + [http://www.jstor.org/stable/20847277 JSTOR link 2]).</ref>
The '''Hegira''' or '''Hijrah''' ({{lang-ar|{{linktext|هِجْرَة}}}}), also [[romanization of Arabic|romanized]] as '''Hijra''' and '''Hejira''', is the migration or journey of the [[prophets and messengers in Islam|Islamic prophet]] [[Muhammad]] and his followers from [[Mecca]] to Yathrib, later renamed by him to [[Medina]], in 622 CE.<ref name="Hamidullah"/> In May 622 CE, after being warned of a plot to assassinate him, Muhammad secretly left his home in Mecca to emigrate to Yathrib, {{convert|320|km|mi|sp=us|abbr=on}} north of Mecca, along with his [[sahabah|companion]] [[Abu Bakr]].<ref>Moojan Momen (1985), ''An Introduction to Shi'i Islam: History and Doctrines of Twelver Shi'ism'', Yale University Press, New edition 1987, p. 5.</ref> Yathrib was soon renamed ''Madīnat an-Nabī'', literally "the City of the Prophet", but ''an-Nabī'' was soon dropped, so its name is "Medina", meaning "the city".<ref name=Shamsi>F. A. Shamsi, "The Date of Hijrah", ''Islamic Studies'' '''23''' (1984): 189-224, 289-323 ([http://www.jstor.org/stable/20847270 JSTOR link 1] + [http://www.jstor.org/stable/20847277 JSTOR link 2]).</ref>


The Hijrah is also often identified erroneously with the start of the [[Islamic calendar]], which was set to Julian 16 July 622.
The Hijrah is also often identified erroneously with the start of the [[Islamic calendar]], which was set to Julian 16 July 622.
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=== Context ===
=== Context ===
In Mecca, at the pilgrimage season of 620, Muhammad met six men of the [[Banu Khazraj]] from Medina, propounded to them the doctrines of [[Islam]], and recited portions of the [[Quran]].<ref>{{cite book |last=Sell |first=Edward |authorlink=Edward Sell (priest) |title=The Life of Muhammad |url=http://www.muhammadanism.org/Canon_Sell/muhammad/life_muhammad.pdf |accessdate=19 January 2013 |year=1913 |publisher=The Christian Literary Society for India. |location=[[Madras]] |page=70}}</ref><ref>{{cite book |last=Holt |first=P. M. |author1link=P. M. Holt |last2=Lambton |first2=Ann K. S. |last3=Lewis |first3=Bernard |author3link=Bernard Lewis |title=The Cambridge History of Islam |year=2000 | publisher=[[Cambridge University Press]] | isbn=978-0-521-21946-4 |page=39}}</ref> Impressed by this, the six embraced Islam,<ref name="Shibli1">[[Shibli Nomani]]. [[Sirat-un-Nabi]]. Vol 1. [[Lahore]]</ref> and at the Pilgrimage of 621, five of them brought seven others with them. These twelve informed Muhammad of the beginning of gradual development of Islam in Medina, and took a formal pledge of allegiance at Muhammad's hand, promising to accept him as a prophet, to [[tawhid|worship none but one God]], and to renounce certain sins such as theft, adultery, and murder. This is known as the "First Pledge of al-Aqaba".<ref>Khan (1980), p.70</ref><ref>Holt, Lambton, and Lewis (2000), p. 40</ref><ref>Sell (1913), p. 71.</ref> At their request, Muhammad sent with them [[Mus‘ab ibn 'Umair]] to teach them the instructions of [[Islam]]. Biographers have recorded the considerable success of Mus`ab ibn `Umair in preaching the message of Islam and bringing people under the umbrella of Islam in Medina.
In Mecca, at the pilgrimage season of 620, Muhammad met six men of the [[Banu Khazraj]] from Medina, propounded to them the doctrines of [[Islam]], and recited portions of the [[Quran]].<ref>{{cite book |last=Sell |first=Edward |authorlink=Edward Sell (priest) |title=The Life of Muhammad |url=http://www.muhammadanism.org/Canon_Sell/muhammad/life_muhammad.pdf |accessdate=19 January 2013 |year=1913 |publisher=The Christian Literary Society for India. |location=[[Madras]] |page=70}}</ref><ref>{{cite book |last=Holt |first=P. M. |author1link=P. M. Holt |last2=Lambton |first2=Ann K. S. |last3=Lewis |first3=Bernard |author3link=Bernard Lewis |title=The Cambridge History of Islam |year=2000 | publisher=[[Cambridge University Press]] | isbn=978-0-521-21946-4 |page=39}}</ref> Impressed by this, the six embraced Islam,<ref name="Shibli1">[[Shibli Nomani]]. [[Sirat-un-Nabi]]. Vol 1. [[Lahore]].</ref> and at the Pilgrimage of 621, five of them brought seven others with them. These twelve informed Muhammad of the beginning of gradual development of Islam in Medina, and took a formal pledge of allegiance at Muhammad's hand, promising to accept him as a prophet, to [[tawhid|worship none but one God]], and to renounce certain sins such as theft, adultery, and murder. This is known as the "First Pledge of al-Aqaba".<ref>Khan (1980), p.70.</ref><ref>Holt, Lambton, and Lewis (2000), p. 40.</ref><ref>Sell (1913), p. 71.</ref> At their request, Muhammad sent with them [[Mus‘ab ibn 'Umair]] to teach them the instructions of [[Islam]]. Biographers have recorded the considerable success of Mus`ab ibn `Umair in preaching the message of Islam and bringing people under the umbrella of Islam in Medina.


The next year, at the pilgrimage of 622, a delegation of around 75 Muslims of the [[Banu Aws]] and Khazraj from Medina came, and in addition to restating the formal promises, they also assured Muhammad of their full support and protection if the latter would migrate to their land. They invited him to come to Medina as an arbitrator to reconcile among the hostile tribes.<ref>{{cite book |last=Hitti |first=Philip Khuri |authorlink=Philip Khuri Hitti |title=[[History of the Arabs (book)|History of the Arabs]] |year=1946 |publisher=Macmillan and Co. |location=[[London]] |isbn= |page=116}}</ref> This is known as the "[[second pledge at al-Aqabah]]",<ref name="Holt, et al 2000, p. 40">Holt, et al (2000), p. 40</ref><ref>Khan (1980), p. 73.</ref> and was a 'politico-religious' success that paved the way for his and his followers' immigration to Medina.<ref>Sell (1913), p. 76.</ref> Following the pledges, Muhammad encouraged his followers to migrate to Medina, and in a span of two months, nearly all the Muslims of Mecca migrated to Medina.
The next year, at the pilgrimage of 622, a delegation of around 75 Muslims of the [[Banu Aws]] and Khazraj from Medina came, and in addition to restating the formal promises, they also assured Muhammad of their full support and protection if the latter would migrate to their land. They invited him to come to Medina as an arbitrator to reconcile among the hostile tribes.<ref>{{cite book |last=Hitti |first=Philip Khuri |authorlink=Philip Khuri Hitti |title=[[History of the Arabs (book)|History of the Arabs]] |year=1946 |publisher=Macmillan and Co. |location=[[London]] |isbn= |page=116}}</ref> This is known as the "[[second pledge at al-Aqabah]]",<ref name="Holt, et al 2000, p. 40">Holt, et al (2000), p. 40.</ref><ref>Khan (1980), p. 73.</ref> and was a 'politico-religious' success that paved the way for his and his followers' immigration to Medina.<ref>Sell (1913), p. 76.</ref> Following the pledges, Muhammad encouraged his followers to migrate to Medina, and in a span of two months, nearly all the Muslims of Mecca migrated to Medina.


During the early seventh century, Medina was inhabited by two types of population: [[Jews|Jewish]] and pagan [[Arabs]]. The Jews there had three principal clans – [[Banu Qaynuqa]], [[Banu Nadir]], and [[Banu Qurayza]]. The Arab pagans had two tribes – the Banu Aws and Khazraj. At that time, the Jews there had the upper hand with their large settlement and huge property.<ref name="Shibli1"/> Before the encounter between Muhammad and the six men from Medina in 620, there ensued a terrible battle between Aws and Khazraj, known as the [[Ka'b ibn Asad#The Battle of Buath|Battle of Buath]], in which many leading personalities of both the sides died and left Yathrib in a disordered state.<ref>Holt, et al (2000), p. 39</ref> Traditional rules for maintaining law and order became dysfunctional, and, without a neutral man with considerable authority over things, stability seemed unlikely.<ref>Holt, et al (2000), p. 39-40</ref> As the pagan Arabs of Medina lived in close proximity of the Jews, they had gained some knowledge about their scriptures,and had heard the Jews awaiting the arrival of a future prophet. It is because of this knowledge, taken together with their need for an adjudicator, that the six men who met Muhammad at the pilgrimage season of 620 readily accepted his message, lest the Jews should steal a march over them.<ref name="Shibli1"/><ref name="Holt, et al 2000, p. 40"/>
During the early seventh century, Medina was inhabited by two types of population: [[Jews|Jewish]] and pagan [[Arabs]]. The Jews there had three principal clans – [[Banu Qaynuqa]], [[Banu Nadir]], and [[Banu Qurayza]]. The Arab pagans had two tribes – the Banu Aws and Khazraj. At that time, the Jews there had the upper hand with their large settlement and huge property.<ref name="Shibli1"/> Before the encounter between Muhammad and the six men from Medina in 620, there ensued a terrible battle between Aws and Khazraj, known as the [[Ka'b ibn Asad#The Battle of Buath|Battle of Buath]], in which many leading personalities of both the sides died and left Yathrib in a disordered state.<ref>Holt, et al (2000), p. 39.</ref> Traditional rules for maintaining law and order became dysfunctional, and, without a neutral man with considerable authority over things, stability seemed unlikely.<ref>Holt, et al (2000), p. 39-40.</ref> As the pagan Arabs of Medina lived in close proximity to the Jews, they had gained some knowledge about their scriptures,and had heard the Jews awaiting the arrival of a future prophet. It is because of this knowledge, taken together with their need for an adjudicator, that the six men who met Muhammad at the pilgrimage season of 620 readily accepted his message, lest the Jews should steal a march over them.<ref name="Shibli1"/><ref name="Holt, et al 2000, p. 40"/>


=== The Migration ===
=== The Migration ===
[[File:Quba_Mosque.JPG|thumb|250px|[[Quba Mosque]], the first mosque in the history of Islam, at the outskirts of Medina. It was founded by Islamic prophet Muhammad when he emigrated to Medina]]
[[File:Quba_Mosque.JPG|thumb|250px|[[Quba Mosque]], the first mosque in the history of Islam, at the outskirts of Medina. It was founded by Islamic prophet Muhammad when he emigrated to Medina]]
According to Muslims tradition, when he received divine direction to depart from Mecca, Muhammad began taking preparation and informed [[Abu Bakr]] of his plan. On the night of his departure, Muhammad's house was besieged by men of the Quraysh who planned to kill him in the morning. At the time, Muhammad possessed property of the Quraysh given to him in trust, so he handed it over to [[Ali]] and directed him to return it to its owners, and asked him to lie down on his bed assuring him of God's protection. It is said that when Muhammad emerged from his house, he recited the ninth verse of [[surah]] [[Ya Sin]] of the Quran and threw a handful of dust at the direction of the besiegers, causing the besiegers to be unable to see him.<ref>{{cite book |author=[[Ibn Kathir]] |title=Stories of the Prophet: From Adam to Muhammad |url=|accessdate= |year=2001 |publisher=Dar Al-Manarah |location=[[Mansoura, Egypt]] |isbn=977-6005-17-9 |page=389}}</ref><ref>{{cite web|title=Ya-Seen Ninth Verse|url=http://quran.com/36/9|accessdate=4 February 2014}}</ref> Soon Muhammad joined Abu Bakr, left the city, and the two took shelter in a cave outside the city. Next morning, the besiegers were frustrated to find Ali in Muhammad's place. Fooled and thwarted by Muhammad's plan, they rummaged the city in search for him,<ref>Muir (1861), vol. 2, p.258-9</ref> and some of them eventually reached the threshold of the cave, but success eluded them. When the Quraysh came to know of Muhammad's escape, they announced heavy reward for bringing Muhammad back to them, alive or dead. Unable to resist this temptation, pursuers scattered in all directions. After staying for three days, Muhammad and Abu Bakr resumed their journey and were pursued by [[Suraqa bin Malik]]. But each time he neared Muhammad's party, his horse stumbled and he finally abandoned his desire of capturing Muhammad.<ref>{{cite book |last= Al Mubarakpuri |first= Safi ur Rahman |chapter= On the Road to Madina |title= Ar-Raheeq Al-Makhtum-The Sealed Nectar: Biography of the Noble Prophet |url=https://books.google.com/books?id=r_80rJHIaOMC&printsec=frontcover&source=gbs_atb |accessdate= 2011-11-11 |year= 2002 |publisher= Darussalam |isbn= 9960-899-55-1 |ref= harv}}</ref> After eight days' journey, Muhammad entered the outskirts of Medina around June 622,<ref name=FazlurRehman51/> but did not enter the city directly. He stopped at a place called Quba', a place some miles from the main city, and established a [[mosque]] there. After a fourteen-day stay at Quba', Muhammad along with Abu Bakr continued their migration to Medina, participated in their first Friday prayer on the way, and upon reaching the city, were greeted cordially by its people.
According to Muslims tradition, when he received divine direction to depart from Mecca, Muhammad began taking preparation and informed [[Abu Bakr]] of his plan. On the night of his departure, Muhammad's house was besieged by men of the Quraysh who planned to kill him in the morning. At the time, Muhammad possessed property of the Quraysh given to him in trust, so he handed it over to [[Ali]] and directed him to return it to its owners, and asked him to lie down on his bed assuring him of God's protection. It is said that when Muhammad emerged from his house, he recited the ninth verse of [[surah]] [[Ya Sin]] of the Quran and threw a handful of dust at the direction of the besiegers, causing the besiegers to be unable to see him.<ref>{{cite book |author=[[Ibn Kathir]] |title=Stories of the Prophet: From Adam to Muhammad |url=|accessdate= |year=2001 |publisher=Dar Al-Manarah |location=[[Mansoura, Egypt]] |isbn=977-6005-17-9 |page=389}}</ref><ref>{{cite web|title=Ya-Seen Ninth Verse|url=http://quran.com/36/9|accessdate=4 February 2014}}</ref> Soon Muhammad joined Abu Bakr, left the city, and the two took shelter in a cave outside the city. Next morning, the besiegers were frustrated to find Ali in Muhammad's place. Fooled and thwarted by Muhammad's plan, they rummaged the city in search for him,<ref>Muir (1861), vol. 2, p.258-9</ref> and some of them eventually reached the threshold of the cave, but success eluded them. They did not enter the cave because there was an unbroken spider's web at the entrance. When the Quraysh came to know of Muhammad's escape, they announced heavy reward for bringing Muhammad back to them, alive or dead. Unable to resist this temptation, pursuers scattered in all directions. After staying for three days, Muhammad and Abu Bakr resumed their journey and were pursued by [[Suraqa bin Malik]]. But each time he neared Muhammad's party, his horse stumbled and he finally abandoned his desire of capturing Muhammad.<ref>{{cite book |last= Al Mubarakpuri |first= Safi ur Rahman |chapter= On the Road to Madina |title= Ar-Raheeq Al-Makhtum-The Sealed Nectar: Biography of the Noble Prophet |url=https://books.google.com/books?id=r_80rJHIaOMC&printsec=frontcover&source=gbs_atb |accessdate= 2011-11-11 |year= 2002 |publisher= Darussalam |isbn= 9960-899-55-1 |ref= harv}}</ref> After eight days' journey, Muhammad entered the outskirts of Medina on 24 May 622,<ref name="Hamidullah"/> but did not enter the city directly. He stopped at a place called Quba', a place some miles from the main city, and established a [[mosque]] there. After a four-day stay at Quba', Muhammad along with Abu Bakr continued their migration to Medina, participated in their first Friday prayer on the way, and upon reaching the city, were greeted cordially by its people.


== Dates of events ==
== Dates of events ==
The Muslim year during which the Hijrah occurred was designated the first year of the [[Islamic calendar]] by [[Umar]] in 638 or 17&nbsp;AH (''anno hegirae'' = "in the year of the Hijrah").<ref name=Shamsi/> The following table lists the dates of various events of Muhammad's Hijrah as mentioned by Fazlur Rehman Shaikh and F.A. Shamsi in their works. It should be noted that Fazlur Rehman in his work has listed other dates for the arrival of Muhammad in Quba', as proposed by modern scholars, ranging from 31 May 622 to 22 November 622.
The Muslim year during which the Hijrah occurred was designated the first year of the [[Islamic calendar]] by [[Umar]] in 638 or 17&nbsp;AH (''anno hegirae'' = "in the year of the Hijrah").<ref name=Shamsi/> A number of writers, principally Muhammad Hamidullah, Fazlur Rehman Shaikh,<ref>Fazlur Rehman Shaikh (2001). ''Chronology of Prophetic Events''. London: Ta-Ha Publishers Ltd. p. 91.</ref> and F A Shamsi have reconstructed the calendar and assigned equivalent Julian dates. Shamsi's reconstruction simply projects the fixed calendar backwards, although records of the day of the week and season in which events occurred, when correlated using astronomical data, prove that the calendar was intercalated until Muhammad prohibited the adjustment in 632. The conference was on Thursday, 26 Safar AH 1, as correctly stated by Shamsi.<ref>{{cite book|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA101|last=al-Mubarakpuri|first=Saifur Rahman|title=The Sealed Nectar|date=2008|location=Riyadh|page=101}}</ref> Hamidullah sets the new year on 18 March, making 26 Safar equal to Thursday, 13 May. Shaikh gives an incorrect date for the conference. Here are the dates using Hamidullah's reconstruction:


{| align="center" class="wikitable" style="text-align: top;"
{| align="center" class="wikitable" style="text-align: top;"
|-
|-
! Day
! Day
! Islamic date
! Julian and Islamic dates<br><small>by F. A. Shamsi<ref name=Shamsi/></small>
! Julian date
! Julian and Islamic dates<br><small>by Fazlur Rehman Shaikh<ref name=FazlurRehman51/></small>
! Events
! Events
|-
|-
|Day 1<br>Thursday
|Day 1<br>Thursday
|9 September 622<br>26 Safar AH 1
|26 Safar AH 1
|13 May 622
|17 June 622 <br>1 Rabi' al-Awwal AH 1
|conference of the Quraysh leaders and Muhammad's departure from Mecca
|conference of the Quraysh leaders and Muhammad's departure from Mecca
|-
|-
|Day 5<br>Monday
|Day 5<br>Monday
|13 September<br>1 Rabi' al-Awwal
| 1 Rabi' al-Awwal
|17 May 622
|21 June <br>5 Rabi' al-Awwal
|departure from the Cave of Thawr
|departure from the Cave of Thawr
|-
|-
|Day 12<br>Monday
|Day 12<br>Monday
|20 September<br>8 Rabi' al-Awwal
| 8 Rabi' al-Awwal
|24 May 622
| 28 June<br>12 Rabi' al-Awwal
|arrival in Quba'
|arrival in Quba'
|-
|-
|Day 16<br>Friday
|Day 16<br>Friday
|24 September<br>12 Rabi' al-Awwal
|12 Rabi' al-Awwal
|28 May 622
| 2 July<br>16 Rabi' al-Awwal
|entry into Yathrib (Medina)
|entry into Yathrib (Medina)
|-
|Day 26<br>Monday
|4 October<br>22 Rabi' al-Awwal
|
|finally settles in Medina
|}
|}


Al-Biruni alone is in disagreement with Alvi, Ibn Sa'd, Abu Ja'far and Ibn Hisham on the above dates.<ref>[[Armand-Pierre Caussin de Perceval|Caussin de Perceval]] writing in 1847 as reported in 1901 by Sherrard Beaumont Burnaby, [https://archive.org/details/elementsofjewish00burnuoft ''Elements of the Jewish and Muhammadan calendars''] (London: 1901) 374–5.</ref> The hypothetical dates in the retro-calculated Islamic calendar extended back in time differ from the actual dates as they were on the Julian Calendar. Annual celebration of the Hijrah has long been assigned to {{nowrap|1 Muharram}}, the first day of the Muslim year, causing many writers to confuse the first day of the year of the Hijrah with the Hijrah itself, erroneously stating that the Hijrah occurred on {{nowrap|1 Muharram AH 1}}<ref name=Shamsi/> (which would be {{nowrap|19 April 622}} in Fazlur Rehman Shaikh's system) or even the hypothetical Gregorian date from retro-calculating 26 Rabi' I in AH 1 to {{nowrap|16 July 622}} (not to be confused with Julian 16 July 622, the retro-calculated start date for of the regular Hijri calendar system) even though the first visit to Medina for Friday prayers actually occurred on {{nowrap|16 Rabi' I}} (i.e., {{nowrap|2 July 622}}).
These dates are discussed by Al-Biruni, Alvi, Ibn Sa'd, Abu Ja'far and Ibn Hisham.<ref>[[Armand-Pierre Caussin de Perceval|Caussin de Perceval]] writing in 1847 as reported in 1901 by Sherrard Beaumont Burnaby, [https://archive.org/details/elementsofjewish00burnuoft ''Elements of the Jewish and Muhammadan calendars''] (London: 1901) 374–5.</ref> The hypothetical dates in the retro-calculated Islamic calendar extended back in time differ from the actual dates as they were on the Julian calendar. Annual celebration of the Hijrah has long been assigned to {{nowrap|1 Muharram}}, the first day of the Muslim year, causing many writers to confuse the first day of the year of the Hijrah with the Hijrah itself, erroneously stating that the Hijrah occurred on {{nowrap|1 Muharram AH 1}}<ref name=Shamsi/> (which would be {{nowrap|18 March 622}} in Hamidullah's system) or even the hypothetical Gregorian date from retro-calculating 26 Rabi' I in AH 1 to {{nowrap|16 July 622}} (not to be confused with Julian 16 July 622, the retro-calculated start date for of the regular Hijri calendar system) even though the first visit to Medina for Friday prayers actually occurred on {{nowrap|12 Rabi' I}} (i.e., {{nowrap|28 May 622}}).<ref>{{cite book|url=http://www.facebook.com/moonsightings/posts/1522590374631003|last=Shaukat|first=Dr Khalid|title=Memoirs of Prophet Muhammad's Life|accessdate=17 July 2016}}</ref>


Thus it is important to remember that whenever the [[tabular Islamic calendar]] invented by Muslim astronomers is extended back in time it changes all these dates by about 88 days or three lunar months as the first day of the year during which the Hijrah occurred, {{nowrap|1 Muharram AH 1}}, would be mistaken from {{nowrap|Monday 19 April 622}} to {{nowrap|Friday 16 July 622}}. The Muslim dates of the Hijrah are those recorded in an original lunisolar Arabic calendar that were never converted into the purely lunar calendar to account for the three [[Intercalation (timekeeping)|intercalary months]] inserted during the next nine years until intercalary months were prohibited during the year of Muhammad's last [[Hajj]] (AH&nbsp;10).
Thus it is important to remember that whenever the [[tabular Islamic calendar]] invented by Muslim astronomers is extended back in time it changes all these dates by about 118 days or four lunar months as the first day of the year during which the Hijrah occurred, {{nowrap|1 Muharram AH 1}}, would be mistaken from {{nowrap|Friday 19 March 622}} to {{nowrap|Friday 16 July 622}}. The Muslim dates of the Hijrah are those recorded in an original lunisolar Arabic calendar that were never converted into the purely lunar calendar to account for the four [[Intercalation (timekeeping)|intercalary months]] inserted during the next nine years (in 623, 626, 629 and 631) until intercalary months were prohibited during the year of Muhammad's last [[Hajj]] (AH&nbsp;10).


== Aftermath ==
== Aftermath ==
Muhammad's followers suffered from poverty after fleeing persecution in Mecca and migrating with Muhammad to Medina. Their Meccan persecutors seized their wealth and belongings left behind in Mecca.<ref name="Esposito4">John Esposito, ''Islam'', Expanded edition, Oxford University Press, p.4-5</ref>
Muhammad's followers suffered from poverty after fleeing persecution in Mecca and migrating with Muhammad to Medina. Their Meccan persecutors seized their wealth and belongings left behind in Mecca.<ref name="Esposito4">John Esposito, ''Islam'', Expanded edition, Oxford University Press, p.4-5.</ref>


Beginning in January 623, some of the Muslims resorted to the tradition of raiding the Meccan caravans that traveled along the eastern coast of the [[Red Sea]] from Mecca to [[Syria]].{{Citation needed|date=April 2012}} Communal life was essential for survival in desert conditions, as people needed support against the harsh environment and lifestyle. The [[Tribes of Arabia|tribal grouping]] was thus encouraged by the need to act as a unit. This unity was based on the bond of [[Consanguinity|kinship by blood]].{{Clarify|date=May 2011}}<ref>Watt (1953), pp. 16-18</ref> People of [[Arabian Peninsula|Arabia]] were either nomadic or sedentary, the former constantly traveling from one place to another seeking water and pasture for their flocks, while the latter settled and focused on trade and agriculture. The survival of nomads was also partially dependent on raiding caravans or oases, thus they saw this as no crime.<ref name="Esposito4"/><ref name="Rue">{{cite book|ref=harv|last=Rue|first=Loyal D.|authorlink=Loyal Rue|title=Religion is Not about God: How Spiritual Traditions Nurture Our Biological Nature and what to Expect when They Fail|url=http://books.google.com/books?id=yy0Z_8ha8ggC|year=2005|publisher=Rutgers University Press|isbn=978-0-8135-3511-1}} page 224</ref>
Beginning in January 623, some of the Muslims resorted to the tradition of raiding the Meccan caravans that traveled along the eastern coast of the [[Red Sea]] from Mecca to [[Syria]].{{Citation needed|date=April 2012}} Communal life was essential for survival in desert conditions, as people needed support against the harsh environment and lifestyle. The [[Tribes of Arabia|tribal grouping]] was thus encouraged by the need to act as a unit. This unity was based on the bond of [[Consanguinity|kinship by blood]].{{Clarify|date=May 2011}}<ref>Watt (1953), pp. 16-18.</ref> People of [[Arabian Peninsula|Arabia]] were either nomadic or sedentary, the former constantly traveling from one place to another seeking water and pasture for their flocks, while the latter settled and focused on trade and agriculture. The survival of nomads was also partially dependent on raiding caravans or oases, thus they saw this as no crime.<ref name="Esposito4"/><ref name="Rue">{{cite book|ref=harv|last=Rue|first=Loyal D.|authorlink=Loyal Rue|title=Religion is Not about God: How Spiritual Traditions Nurture Our Biological Nature and what to Expect when They Fail|url=http://books.google.com/books?id=yy0Z_8ha8ggC|year=2005|publisher=Rutgers University Press|isbn=978-0-8135-3511-1}} page 224.</ref>


==''The Sealed Nectar''==
==''The Sealed Nectar''==
A modern [[hagiography]] of Muhammad by the Indian author [[Safiur Rahman Mubarakpuri]], ''The Sealed Nectar'', claims Muhammad ordered the first caravan raid led by [[Hamza ibn Abdul-Muttalib]] (Muhammad's uncle) seven to nine months after the Hijrah. A party of thirty to forty men assembled at the seacoast near al-Is, between Mecca and Medina, where [[Amr ibn Hishām]], the leader of the caravan was camping with three hundred Meccan riders.<ref name="Mubarakpuri, The Sealed Nectar p. 127">Mubarakpuri, The Sealed Nectar (Free Version), p. 127.</ref><ref name="Mubarakpuri p. 147">Mubarakpuri, When the Moon Split, p. 147.</ref><ref name="Haykal 1976"/><ref name=hawarey>{{cite book|last=Hawarey|first=Dr. Mosab|url=http://www.islamic-book.net/ar/Rihlat-Alnobowwah.htm |title=The Journey of Prophecy; Days of Peace and War |language=Arabic |publisher=Islamic Book Trust |year=2010}} Book contains a list of battles of Muhammad in Arabic. English version [http://www.webcitation.org/5zLhjeYyz here]</ref> It also claims [[Ubaydah ibn al-Harith]] was the commander of the second raid. This raid took place nine months after the Hijrah, a few weeks after the first one at al-Is.<ref name="Mubarakpuri, The Sealed Nectar p. 127"/><ref name="Mubarakpuri p. 147"/><ref name="Haykal 1976">{{citation|title=The Life of Muhammad |url=https://books.google.com/books?id=fOyO-TSo5nEC&printsec=frontcover| first=Husayn |last=Haykal|year=1976|publisher=Islamic Book Trust |isbn=978-983-9154-17-7|pages=217–218}}</ref><ref name=hawarey/>
A modern [[hagiography]] of Muhammad by the Indian author [[Safiur Rahman Mubarakpuri]], ''The Sealed Nectar'', claims Muhammad ordered the first caravan raid led by [[Hamza ibn Abdul-Muttalib]] (Muhammad's uncle) seven to nine months after the Hijrah. A party of thirty to forty men assembled at the seacoast near al-Is, between Mecca and Medina, where [[Amr ibn Hishām]], the leader of the caravan was camping with three hundred Meccan riders.<ref name="Mubarakpuri, The Sealed Nectar p. 127">Mubarakpuri, The Sealed Nectar (Free Version), p. 127.</ref><ref name="Mubarakpuri p. 147">Mubarakpuri, When the Moon Split, p. 147.</ref><ref name="Haykal 1976"/><ref name=hawarey>{{cite book|last=Hawarey|first=Dr. Mosab|url=http://www.islamic-book.net/ar/Rihlat-Alnobowwah.htm |title=The Journey of Prophecy; Days of Peace and War |language=Arabic |publisher=Islamic Book Trust |year=2010}} Book contains a list of battles of Muhammad in Arabic. English version [http://www.webcitation.org/5zLhjeYyz here]</ref> It also claims [[Ubaydah ibn al-Harith]] was the commander of the second raid. This raid took place nine months after the Hijrah, a few weeks after the first one at al-Is.<ref name="Mubarakpuri, The Sealed Nectar p. 127"/><ref name="Mubarakpuri p. 147"/><ref name="Haykal 1976">{{citation|title=The Life of Muhammad |url=https://books.google.com/books?id=fOyO-TSo5nEC&printsec=frontcover| first=Husayn |last=Haykal|year=1976|publisher=Islamic Book Trust |isbn=978-983-9154-17-7|pages=217–218}}.</ref><ref name=hawarey/>


== See also ==
== See also ==

Revision as of 16:06, 17 July 2016

For other uses, see Hijrah (disambiguation) and Hijra (disambiguation).

Hijrah
DateThursday 13 May — Friday 28 May 622 Julian calendar[1]
LocationArabian Peninsula
Also known asThe Flight of Muhammad;[2] The Migration; Hijrah; Hijra
ParticipantsMuhammad and his followers
OutcomeRenaming Yathrib as "the City (of the Prophet)" (Medina);
Enmity between the Aus tribe and Khazraj tribes ended;
Muhammad made political leader and united the new Muslims

The Hegira or Hijrah (Arabic: هِجْرَة), also romanized as Hijra and Hejira, is the migration or journey of the Islamic prophet Muhammad and his followers from Mecca to Yathrib, later renamed by him to Medina, in 622 CE.[1] In May 622 CE, after being warned of a plot to assassinate him, Muhammad secretly left his home in Mecca to emigrate to Yathrib, 320 km (200 mi) north of Mecca, along with his companion Abu Bakr.[3] Yathrib was soon renamed Madīnat an-Nabī, literally "the City of the Prophet", but an-Nabī was soon dropped, so its name is "Medina", meaning "the city".[4]

The Hijrah is also often identified erroneously with the start of the Islamic calendar, which was set to Julian 16 July 622.

First Hijrah

File:Hejaz622.jpg
The Hijrah and other earlier Muslim migrations
Main article: Migration to Abyssinia

The first Hijrah is dated to 615[5][6] or Rajab (September-October) 613[7] when a group of Muslims counseled by Muhammad to escape persecution in Mecca arrived at the court of the Christian monarch (Negus) of the Ethiopian Empire, Ashama ibn-Abjar. Muhammad himself did not join this emigration. In that year, his followers fled Mecca's leading tribe, the Quraysh, who sent emissaries to Ethiopia to bring them back to the Arabian Peninsula. However, the Negus refused to send them back.[8]

Muhammad's Hijrah

Context

In Mecca, at the pilgrimage season of 620, Muhammad met six men of the Banu Khazraj from Medina, propounded to them the doctrines of Islam, and recited portions of the Quran.[9][10] Impressed by this, the six embraced Islam,[11] and at the Pilgrimage of 621, five of them brought seven others with them. These twelve informed Muhammad of the beginning of gradual development of Islam in Medina, and took a formal pledge of allegiance at Muhammad's hand, promising to accept him as a prophet, to worship none but one God, and to renounce certain sins such as theft, adultery, and murder. This is known as the "First Pledge of al-Aqaba".[12][13][14] At their request, Muhammad sent with them Mus‘ab ibn 'Umair to teach them the instructions of Islam. Biographers have recorded the considerable success of Mus`ab ibn `Umair in preaching the message of Islam and bringing people under the umbrella of Islam in Medina.

The next year, at the pilgrimage of 622, a delegation of around 75 Muslims of the Banu Aws and Khazraj from Medina came, and in addition to restating the formal promises, they also assured Muhammad of their full support and protection if the latter would migrate to their land. They invited him to come to Medina as an arbitrator to reconcile among the hostile tribes.[15] This is known as the "second pledge at al-Aqabah",[16][17] and was a 'politico-religious' success that paved the way for his and his followers' immigration to Medina.[18] Following the pledges, Muhammad encouraged his followers to migrate to Medina, and in a span of two months, nearly all the Muslims of Mecca migrated to Medina.

During the early seventh century, Medina was inhabited by two types of population: Jewish and pagan Arabs. The Jews there had three principal clans – Banu Qaynuqa, Banu Nadir, and Banu Qurayza. The Arab pagans had two tribes – the Banu Aws and Khazraj. At that time, the Jews there had the upper hand with their large settlement and huge property.[11] Before the encounter between Muhammad and the six men from Medina in 620, there ensued a terrible battle between Aws and Khazraj, known as the Battle of Buath, in which many leading personalities of both the sides died and left Yathrib in a disordered state.[19] Traditional rules for maintaining law and order became dysfunctional, and, without a neutral man with considerable authority over things, stability seemed unlikely.[20] As the pagan Arabs of Medina lived in close proximity to the Jews, they had gained some knowledge about their scriptures,and had heard the Jews awaiting the arrival of a future prophet. It is because of this knowledge, taken together with their need for an adjudicator, that the six men who met Muhammad at the pilgrimage season of 620 readily accepted his message, lest the Jews should steal a march over them.[11][16]

The Migration

File:Quba Mosque.JPG
Quba Mosque, the first mosque in the history of Islam, at the outskirts of Medina. It was founded by Islamic prophet Muhammad when he emigrated to Medina

According to Muslims tradition, when he received divine direction to depart from Mecca, Muhammad began taking preparation and informed Abu Bakr of his plan. On the night of his departure, Muhammad's house was besieged by men of the Quraysh who planned to kill him in the morning. At the time, Muhammad possessed property of the Quraysh given to him in trust, so he handed it over to Ali and directed him to return it to its owners, and asked him to lie down on his bed assuring him of God's protection. It is said that when Muhammad emerged from his house, he recited the ninth verse of surah Ya Sin of the Quran and threw a handful of dust at the direction of the besiegers, causing the besiegers to be unable to see him.[21][22] Soon Muhammad joined Abu Bakr, left the city, and the two took shelter in a cave outside the city. Next morning, the besiegers were frustrated to find Ali in Muhammad's place. Fooled and thwarted by Muhammad's plan, they rummaged the city in search for him,[23] and some of them eventually reached the threshold of the cave, but success eluded them. They did not enter the cave because there was an unbroken spider's web at the entrance. When the Quraysh came to know of Muhammad's escape, they announced heavy reward for bringing Muhammad back to them, alive or dead. Unable to resist this temptation, pursuers scattered in all directions. After staying for three days, Muhammad and Abu Bakr resumed their journey and were pursued by Suraqa bin Malik. But each time he neared Muhammad's party, his horse stumbled and he finally abandoned his desire of capturing Muhammad.[24] After eight days' journey, Muhammad entered the outskirts of Medina on 24 May 622,[1] but did not enter the city directly. He stopped at a place called Quba', a place some miles from the main city, and established a mosque there. After a four-day stay at Quba', Muhammad along with Abu Bakr continued their migration to Medina, participated in their first Friday prayer on the way, and upon reaching the city, were greeted cordially by its people.

Dates of events

The Muslim year during which the Hijrah occurred was designated the first year of the Islamic calendar by Umar in 638 or 17 AH (anno hegirae = "in the year of the Hijrah").[4] A number of writers, principally Muhammad Hamidullah, Fazlur Rehman Shaikh,[25] and F A Shamsi have reconstructed the calendar and assigned equivalent Julian dates. Shamsi's reconstruction simply projects the fixed calendar backwards, although records of the day of the week and season in which events occurred, when correlated using astronomical data, prove that the calendar was intercalated until Muhammad prohibited the adjustment in 632. The conference was on Thursday, 26 Safar AH 1, as correctly stated by Shamsi.[26] Hamidullah sets the new year on 18 March, making 26 Safar equal to Thursday, 13 May. Shaikh gives an incorrect date for the conference. Here are the dates using Hamidullah's reconstruction:

Day Islamic date Julian date Events
Day 1
Thursday 		26 Safar AH 1 13 May 622 conference of the Quraysh leaders and Muhammad's departure from Mecca
Day 5
Monday 		1 Rabi' al-Awwal 17 May 622 departure from the Cave of Thawr
Day 12
Monday 		8 Rabi' al-Awwal 24 May 622 arrival in Quba'
Day 16
Friday 		12 Rabi' al-Awwal 28 May 622 entry into Yathrib (Medina)

These dates are discussed by Al-Biruni, Alvi, Ibn Sa'd, Abu Ja'far and Ibn Hisham.[27] The hypothetical dates in the retro-calculated Islamic calendar extended back in time differ from the actual dates as they were on the Julian calendar. Annual celebration of the Hijrah has long been assigned to 1 Muharram, the first day of the Muslim year, causing many writers to confuse the first day of the year of the Hijrah with the Hijrah itself, erroneously stating that the Hijrah occurred on 1 Muharram AH 1[4] (which would be 18 March 622 in Hamidullah's system) or even the hypothetical Gregorian date from retro-calculating 26 Rabi' I in AH 1 to 16 July 622 (not to be confused with Julian 16 July 622, the retro-calculated start date for of the regular Hijri calendar system) even though the first visit to Medina for Friday prayers actually occurred on 12 Rabi' I (i.e., 28 May 622).[28]

Thus it is important to remember that whenever the tabular Islamic calendar invented by Muslim astronomers is extended back in time it changes all these dates by about 118 days or four lunar months as the first day of the year during which the Hijrah occurred, 1 Muharram AH 1, would be mistaken from Friday 19 March 622 to Friday 16 July 622. The Muslim dates of the Hijrah are those recorded in an original lunisolar Arabic calendar that were never converted into the purely lunar calendar to account for the four intercalary months inserted during the next nine years (in 623, 626, 629 and 631) until intercalary months were prohibited during the year of Muhammad's last Hajj (AH 10).

Aftermath

Muhammad's followers suffered from poverty after fleeing persecution in Mecca and migrating with Muhammad to Medina. Their Meccan persecutors seized their wealth and belongings left behind in Mecca.[29]

Beginning in January 623, some of the Muslims resorted to the tradition of raiding the Meccan caravans that traveled along the eastern coast of the Red Sea from Mecca to Syria.[citation needed] Communal life was essential for survival in desert conditions, as people needed support against the harsh environment and lifestyle. The tribal grouping was thus encouraged by the need to act as a unit. This unity was based on the bond of kinship by blood.[clarification needed][30] People of Arabia were either nomadic or sedentary, the former constantly traveling from one place to another seeking water and pasture for their flocks, while the latter settled and focused on trade and agriculture. The survival of nomads was also partially dependent on raiding caravans or oases, thus they saw this as no crime.[29][31]

The Sealed Nectar

A modern hagiography of Muhammad by the Indian author Safiur Rahman Mubarakpuri, The Sealed Nectar, claims Muhammad ordered the first caravan raid led by Hamza ibn Abdul-Muttalib (Muhammad's uncle) seven to nine months after the Hijrah. A party of thirty to forty men assembled at the seacoast near al-Is, between Mecca and Medina, where Amr ibn Hishām, the leader of the caravan was camping with three hundred Meccan riders.[32][33][34][35] It also claims Ubaydah ibn al-Harith was the commander of the second raid. This raid took place nine months after the Hijrah, a few weeks after the first one at al-Is.[32][33][34][35]

See also

References

  1. ^ a b c Hamidullah, Muhammad (February 1969). "The Nasi, the Hijrah Calendar and the need of preparing a new concordance for the Hijrah and Gregorian eras" (PDF). The Islamic Review. London: 6–12.
  2. ^ "Dates of Epoch-Making Events", The Nuttall Encyclopædia. (Gutenberg version)
  3. ^ Moojan Momen (1985), An Introduction to Shi'i Islam: History and Doctrines of Twelver Shi'ism, Yale University Press, New edition 1987, p. 5.
  4. ^ a b c F. A. Shamsi, "The Date of Hijrah", Islamic Studies 23 (1984): 189-224, 289-323 (JSTOR link 1 + JSTOR link 2).
  5. ^ Dale F. Eickelman (1990). Muslim Travellers: Pilgrimage, Migration and the Religious Imagination. University of California Press. p. 30. ISBN 978-0-520-07252-7.
  6. ^ Elaine Padilla, Peter C. Phan (editors) (2014). Theology of Migration in the Abrahamic Religions. Palgrave Macmillan. p. 15. ISBN 978-1-137-00104-7. {{cite book}}: |author= has generic name (help)
  7. ^ Fazlur Rehman Shaikh (2001). Chronology of Prophetic Events. London: Ta-Ha Publishers Ltd. pp. 91
  8. ^ Ian Richard Netton (2011). Islam, Christianity and the Mystic Journey: A Comparative Exploration. Edinburgh University Press. p. 55. ISBN 978-0-7486-4082-9.
  9. ^ Sell, Edward (1913). The Life of Muhammad (PDF). Madras: The Christian Literary Society for India. p. 70. Retrieved 19 January 2013.
  10. ^ Holt, P. M.; Lambton, Ann K. S.; Lewis, Bernard (2000). The Cambridge History of Islam. Cambridge University Press. p. 39. ISBN 978-0-521-21946-4.
  11. ^ a b c Shibli Nomani. Sirat-un-Nabi. Vol 1. Lahore.
  12. ^ Khan (1980), p.70.
  13. ^ Holt, Lambton, and Lewis (2000), p. 40.
  14. ^ Sell (1913), p. 71.
  15. ^ Hitti, Philip Khuri (1946). History of the Arabs. London: Macmillan and Co. p. 116.
  16. ^ a b Holt, et al (2000), p. 40.
  17. ^ Khan (1980), p. 73.
  18. ^ Sell (1913), p. 76.
  19. ^ Holt, et al (2000), p. 39.
  20. ^ Holt, et al (2000), p. 39-40.
  21. ^ Ibn Kathir (2001). Stories of the Prophet: From Adam to Muhammad. Mansoura, Egypt: Dar Al-Manarah. p. 389. ISBN 977-6005-17-9.
  22. ^ "Ya-Seen Ninth Verse". Retrieved 4 February 2014.
  23. ^ Muir (1861), vol. 2, p.258-9
  24. ^ Al Mubarakpuri, Safi ur Rahman (2002). "On the Road to Madina". Ar-Raheeq Al-Makhtum-The Sealed Nectar: Biography of the Noble Prophet. Darussalam. ISBN 9960-899-55-1. Retrieved 11 November 2011. {{cite book}}: Invalid |ref=harv (help)
  25. ^ Fazlur Rehman Shaikh (2001). Chronology of Prophetic Events. London: Ta-Ha Publishers Ltd. p. 91.
  26. ^ al-Mubarakpuri, Saifur Rahman (2008). The Sealed Nectar. Riyadh. p. 101.{{cite book}}: CS1 maint: location missing publisher (link)
  27. ^ Caussin de Perceval writing in 1847 as reported in 1901 by Sherrard Beaumont Burnaby, Elements of the Jewish and Muhammadan calendars (London: 1901) 374–5.
  28. ^ Shaukat, Dr Khalid. Memoirs of Prophet Muhammad's Life. Retrieved 17 July 2016.
  29. ^ a b John Esposito, Islam, Expanded edition, Oxford University Press, p.4-5.
  30. ^ Watt (1953), pp. 16-18.
  31. ^ Rue, Loyal D. (2005). Religion is Not about God: How Spiritual Traditions Nurture Our Biological Nature and what to Expect when They Fail. Rutgers University Press. ISBN 978-0-8135-3511-1. {{cite book}}: Invalid |ref=harv (help) page 224.
  32. ^ a b Mubarakpuri, The Sealed Nectar (Free Version), p. 127.
  33. ^ a b Mubarakpuri, When the Moon Split, p. 147.
  34. ^ a b Haykal, Husayn (1976), The Life of Muhammad, Islamic Book Trust, pp. 217–218, ISBN 978-983-9154-17-7.
  35. ^ a b Hawarey, Dr. Mosab (2010). The Journey of Prophecy; Days of Peace and War (in Arabic). Islamic Book Trust. Book contains a list of battles of Muhammad in Arabic. English version here

External links

Wikisource has the text of the 1905 New International Encyclopedia article "Hejira".
Retrieved from "https://en.wikipedia.org/w/index.php?title=Hijrah&oldid=730224985"