Mother of all Settlements
|• Mayor||Usama al-Barr|
|• Provincial Governor||Khalid bin Faisal Al Saud|
|• Total||1,200 km2 (500 sq mi)|
|• Land||760 km2 (290 sq mi)|
|Elevation||277 m (909 ft)|
| • Estimate |
|Time zone||UTC+3 (Arabian Standard Time)|
|Part of a series on|
Mecca, officially Makkah al-Mukarramah (Arabic: مكة المكرمة, romanized: Makkat al-Mukarramah, lit. 'Makkah the Noble') and commonly shortened to Makkah,[a] is the holiest city in Islam and the capital of the Makkah Province of Saudi Arabia. The city is 70 km (43 mi) inland from Jeddah on the Red Sea, in a narrow valley 277 m (909 ft) above sea level. Its last recorded population was 1,578,722 in 2015. The estimated metro population in 2020 is 2.042 million, making it the third-most populated city in the kingdom. Pilgrims more than triple this number every year during the Ḥajj pilgrimage, observed in the twelfth Hijri month of Dhūl-Ḥijjah.
Mecca is the birthplace of Muhammad. The Hira cave atop the Jabal al-Nur ("Mountain of Light") is just outside the city and is where Muslims believe the Qur'an was first revealed to Muhammad. Visiting Mecca for the Hajj is an obligation upon all able Muslims. The Great Mosque of Makkah, known as the Masjid al-Haram, is home to the Ka'bah, believed by Muslims to have been built by Abraham and Ishmael, is one of Islam's holiest sites and the direction of prayer for all Muslims (qibla), cementing Mecca's significance in Islam.
Muslim rulers from in and around the region long tried to take the city and keep it in their control, and thus, much like most of the Hejaz region, the city has seen several regime changes, which contributes to its rich history. The city was finally conquered in the Saudi conquest of Hejaz by Ibn Saud and his allies in 1925. Since then, Mecca has seen a tremendous expansion in size and infrastructure, with newer, modern buildings such as the Abraj Al Bait, the world's fourth-tallest building and third-largest by floor area, towering over the Great Mosque. The Saudi government has also carried out the destruction of several historical structures and archaeological sites, such as the Ajyad Fortress. Non-Muslims (Kuffar) are strictly prohibited from entering the city.
Muslims from around the world visit the city, not only for the Hajj and Umrah pilgrimages, but also as tourists to visit regional landmarks such as the 'Aisha Mosque (Masjid 'Aisha) and the sites visited by pilgrims in the Hajj and 'Umrah. Mecca is now home to two of the most expensive buildings in the world, the Masjid al-Haram, valued at 100 billion US dollars, and the Abraj al-Bait complex, valued at 15 billion US dollars.
Under the Saudi government, Mecca is governed by the Mecca Regional Municipality, a municipal council of 14 locally elected members headed by the mayor (called Amin in Arabic) appointed by the Saudi government. As of May 2015[update], the mayor of the city is Dr. Osama bin Fadhel Al-Barr. The City of Makkah amanah, which constitutes Mecca and the surrounding region, is the capital of the Mecca Province, which includes the neighboring cities of Jeddah and Ta'if, even though Jeddah is considerably larger in population compared to Makkah. The Provincial Governor of the province from 16 May 2007 is Prince Khalid bin Faisal Al Saud.
Mecca has been referred to by many names. As with many Arabic words, its etymology is obscure. Widely believed to be a synonym for Makkah, it is said to be more specifically the early name for the valley located therein, while Muslim scholars generally use it to refer to the sacred area of the city that immediately surrounds and includes the Ka'bah.
"Indeed the first House [of worship], established for mankind was that at Bakkah..." – Qur'an 3:96
This is presumed to have been the name of the city at the time of Abraham (Ibrahim in Islamic tradition) and it is also transliterated as Baca, Baka, Bakah, Bakka, Becca, Bekka, among others.
Makkah, Makkah al-Mukarramah and Mecca
In South Arabic, the language in use in the southern portion of the Arabian Peninsula at the time of Muhammad, the b and m were interchangeable. This is presumed to have been the origin of the current form of the name. "Makkah" is the official transliteration used by the Saudi government and is closer to the Arabic pronunciation. The government adopted Makkah as the official spelling in the 1980s, but is not universally known or used worldwide. The full official name is Makkah al-Mukarramah (Arabic: مكة المكرمة, romanized: Makkat al-Mukarramah, lit. 'Makkah the Honored'). "Makkah" is used to refer to the city in the Qur'an in Surah Al-Fath (48), verse 24.
The word "Mecca" in English has come to be used to refer to any place that draws large numbers of people, and because of this some English-speaking Muslims have come to regard the use of this spelling for the city as offensive. Nonetheless, Mecca is the familiar form of the English transliteration for the Arabic name of the city.
The consensus in academic scholarship is that "Macoraba", the place mentioned in Arabia Felix by Claudius Ptolemy, is Mecca. Many etymologies have been proposed but the most suitable one is that it is derived from the Old South Arabian root "M-K-R-B" which means temple.
Another name used for Mecca in the Qur'an is at 6:92 where it is called Umm al-Qurā (أُمّ ٱلْقُرَى, meaning "Mother of all Settlements". The city has been called several other names in both the Qur'an and ahadith. Another name used historically for Mecca is Tihāmah. According to Arab and Islamic tradition, another name for Mecca, Fārān, is synonymous with the Desert of Paran mentioned in the Old Testament at Genesis 21:21. Arab and Islamic tradition holds that the wilderness of Paran, broadly speaking, is the Tihamah coastal plain and the site where Ishmael settled was Mecca. Yaqut al-Hamawi, the 12th century Syrian geographer, wrote that Fārān was "an arabized Hebrew word, one of the names of Mecca mentioned in the Torah."
In 2010, Mecca and the surrounding area became an important site for paleontology with respect to primate evolution, with the discovery of a Saadanius fossil. Saadanius is considered to be a primate closely related to the common ancestor of the Old World monkeys and apes. The fossil habitat, near what is now the Red Sea in western Saudi Arabia, was a damp forest area between 28 million and 29 million years ago. Paleontologists involved in the research hope to find further fossils in the area.
Early history (up to 5th century CE)
The early history of Mecca is still largely disputed, as there are no unambiguous references to it in ancient literature prior to the rise of Islam and no architecture from the time of Muhammad. The Roman Empire took control of part of the Hejaz in 106 CE, ruling cities such as Hegra (now known as Mada'in Saleh), located around 800 km (500 mi) north of Mecca. Even though detailed descriptions of Western Arabia were established by the Romans, such as by Procopius, there are no references of a pilgrimage and trading outpost such as Mecca.
Potential ancient references
The Greek historian Diodorus Siculus writes about Arabia in his work Bibliotheca historica, describing a holy shrine: "And a temple has been set up there, which is very holy and exceedingly revered by all Arabians". Claims have been made this could be a reference to the Ka'bah in Mecca. However, the geographic location Diodorus describes is located in northwest Arabia, around the area of Leuke Kome, closer to Petra and within the former Nabataean Kingdom and Roman province of Arabia Petraea.
Ptolemy lists the names of 50 cities in Arabia, one going by the name of "Macoraba". There has been speculation since 1646 that this could be a reference to Mecca, but many scholars see no compelling explanation to link the two names. Bowersock favors the identity of the former, with his theory being that "Macoraba" is the word "Makkah" followed by the aggrandizing Aramaic adjective rabb (great). The Roman historian Ammianus Marcellinus also enumerated many cities of Western Arabia, most of whom can be identified. According to Bowersock, he did mention Mecca as "Geapolis" or "Hierapolis", the latter one meaning "holy city", referring to the sanctuary of the Kaaba, well known already in pagan times. Patricia Crone, from the Revisionist school of Islamic studies on the other hand, writes that "the plain truth is that the name Macoraba has nothing to do with that of Mecca [...] if Ptolemy mentions Mecca at all, he calls it Moka, a town in Arabia Petraea" (in northwest Arabia near present-day Petra).
The first direct reference to Mecca in external literature occurs in 741 CE, in the Byzantine-Arab Chronicle, though here the author places it in Mesopotamia rather than the Hejaz. Given the inhospitable environment, and lack of historical references in Roman, Persian and Indian sources, historians including Patricia Crone and Tom Holland have cast doubt on the claim that Mecca was a major historical trading outpost. However, other scholars such as Glen W. Bowersock disagree and assert that Mecca was a major trading outpost.
Mecca is mentioned in the following early Qur'anic manuscripts:
- Codex Is. 1615 I, folio 47v, radiocarbon dated to 591-643 CE.
- Codex Ṣanʿāʾ DAM 01–29.1, folio 29a, radiocarbon dated between 633 and 665 CE.
- Codex Arabe 331, folio 40 v, radiocarbon dated between 652 and 765 CE.
In the Islamic view, the beginnings of Mecca are attributed to the Biblical figures, Abraham, Hagar and Ishmael. The civilization of Mecca is believed to have started after Ibrāhīm (Abraham) left his son Ismāʿīl (Ishmael) and wife Hājar (Hagar) in the valley at Allah's command. Some people from the Yemeni tribe of Jurhum settled with them, and Isma'il reportedly married two women, one after divorcing the first, on Ibrahim's advice. At least one man of the Jurhum helped Ismāʿīl and his father to construct or according to Islamic narratives, reconstruct, the Ka'bah ('Cube'), which would have social, religious, political and historical implications for the site and region.
Muslims see the mention of a pilgrimage at the Valley of Baca in the Old Testament chapter Psalm 84:3–6 as a reference to Mecca, similar to the Qur'an at Surah 3:96. In the Sharḥ al-Asāṭīr, a commentary on the Samaritan midrashic chronology of the Patriarchs, of unknown date but probably composed in the 10th century CE, it is claimed that Mecca was built by the sons of Nebaioth, the eldest son of Ismāʿīl or Ishmael.
There were also some other inscriptions which contained personal names such as Makki (مَكِّي, "Makkahn"), but Jawwad Ali from the University of Baghdad suggested that there's also a probability of a tribe named "Makkah".
Under the Quraish
Some time in the 5th century, the Ka'bah was a place of worship for the deities of Arabia's pagan tribes. Mecca's most important pagan deity was Hubal, which had been placed there by the ruling Quraish tribe. and remained until the Conquest of Mecca by Muhammad. In the 5th century, the Quraish took control of Mecca, and became skilled merchants and traders. In the 6th century, they joined the lucrative spice trade, since battles elsewhere were diverting trade routes from dangerous sea routes to more secure overland routes. The Byzantine Empire had previously controlled the Red Sea, but piracy had been increasing. Another previous route that ran through the Persian Gulf via the Tigris and Euphrates rivers was also being threatened by exploitations from the Sassanid Empire, and was being disrupted by the Lakhmids, the Ghassanids, and the Roman–Persian Wars. Mecca's prominence as a trading center also surpassed the cities of Petra and Palmyra. The Sassanids however did not always pose a threat to Mecca, as in 575 CE they protected it from a Yemeni invasion, led by its Christian leader Abraha. The tribes of southern Arabia asked the Persian king Khosrau I for aid, in response to which he came south to Arabia with foot-soldiers and a fleet of ships near Mecca.
By the middle of the 6th century, there were three major settlements in northern Arabia, all along the south-western coast that borders the Red Sea, in a habitable region between the sea and the Hejaz mountains to the east. Although the area around Mecca was completely barren, it was the wealthiest of the three settlements with abundant water from the renowned Zamzam Well and a position at the crossroads of major caravan routes.
The harsh conditions and terrain of the Arabian peninsula meant a near-constant state of conflict between the local tribes, but once a year they would declare a truce and converge upon Mecca in an annual pilgrimage. Up to the 7th century, this journey was intended for religious reasons by the pagan Arabs to pay homage to their shrine, and to drink Zamzam. However, it was also the time each year that disputes would be arbitrated, debts would be resolved, and trading would occur at Meccan fairs. These annual events gave the tribes a sense of common identity and made Makkah an important focus for the peninsula.
The Year of the Elephant (570 CE)
The "Year of the Elephant" is the name in Islamic history for the year approximately equating to 550-552 CE, when, according to Islamic sources such as Ibn Ishaq, Abraha descended upon Makkah, riding an elephant, with a large army after building a cathedral at San'aa, named al-Qullays in honor of the Negus of Axum. It gained widespread fame, even gaining attention from the Byzantine Empire. Abraha attempted to divert the pilgrimage of the Arabs from the Ka'bah to al-Qullays, effectively converting them to Christianity. According to Islamic tradition, this was the year of Muhammad's birth. Abraha allegedly sent a messenger named Muhammad ibn Khuza'i to Makkah and Tihamah with a message that al-Qullays was both much better than other houses of worship and purer, having not been defiled by the housing of idols. When Muhammad ibn Khuza'i got as far as the land of Kinana, the people of the lowland, knowing what he had come for, sent a man of Hudhayl called ʿUrwa bin Hayyad al-Milasi, who shot him with an arrow, killing him. His brother Qays who was with him, fled to Abraha and told him the news, which increased his rage and fury and he swore to raid the Kinana tribe and destroy the Ka'bah. Ibn Ishaq further states that one of the men of the Quraysh tribe was angered by this, and going to Sana'a, entering the church at night and defiling it; widely assumed to have done so by defecating in it.
Abraha marched upon the Ka'bah with a large army, which included one or more war elephants, intending to demolish it. When news of the advance of his army came, the Arab tribes of Quraysh, Kinanah, Khuza'a and Hudhayl united in the defense of the Ka'bah and the city. A man from the Himyarite Kingdom was sent by Abraha to advise them that Abraha only wished to demolish the Ka'bah and if they resisted, they would be crushed. Abdul Muttalib told the Meccans to seek refuge in the hills while he and some members of the Quraysh remained within the precincts of the Kaaba. Abraha sent a dispatch inviting Abdul-Muttalib to meet with Abraha and discuss matters. When Abdul-Muttalib left the meeting he was heard saying,
"The Owner of this House is its Defender, and I am sure he will save it from the attack of the adversaries and will not dishonor the servants of His House."
Abraha eventually attacked Makkah. However, the lead elephant, known as Mahmud, is said to have stopped at the boundary around Makkah and refused to enter. It has been theorized that an epidemic such as by smallpox could have caused such a failed invasion of Makkah. The reference to the story in Quran is rather short. According to the 115th Surah of the Qur'an, Al-Fil, the next day, a dark cloud of small birds sent by Allah appeared. The birds carried small rocks in their beaks, and bombarded the Ethiopian forces and smashed them to a state like that of eaten straw.
Camel caravans, said to have first been used by Muhammad's great-grandfather, were a major part of Makkah's bustling economy. Alliances were struck between the merchants in Makkah and the local nomadic tribes, who would bring goods – leather, livestock, and metals mined in the local mountains – to Makkah to be loaded on the caravans and carried to cities in Shaam and Iraq. Historical accounts also provide some indication that goods from other continents may also have flowed through Makkah. Goods from Africa and the Far East passed through en route to Syria including spices, leather, medicine, cloth, and slaves; in return Makkah received money, weapons, cereals and wine, which in turn were distributed throughout Arabia. The Meccans signed treaties with both the Byzantines and the Bedouins, and negotiated safe passages for caravans, giving them water and pasture rights. Makkah became the center of a loose confederation of client tribes, which included those of the Banu Tamim. Other regional powers such as the Abyssinians, Ghassanids, and Lakhmids were in decline leaving Meccan trade to be the primary binding force in Arabia in the late 6th century.
Muhammad and the conquest of Makkah
Muhammad was born in Makkah in 570, and thus Islam has been inextricably linked with it ever since. He was born in a minor faction, the Banu Hashim, of the ruling Quraysh tribe. It was in Makkah, in the nearby mountain cave of Hira on Jabal al-Nour, that, according to Islamic tradition, Muhammad began receiving divine revelations from God through the archangel Jibreel in 610 AD. Advocating his form of Abrahamic monotheism against Meccan paganism, and after enduring persecution from the pagan tribes for 13 years, Muhammad emigrated to Medina (hijrah) in 622 with his companions, the Muhajirun, to Yathrib (later renamed Madinah). The conflict between the Quraysh and the Muslims is accepted to have begun at this point. Overall, Meccan efforts to annihilate Islam failed and proved to be costly and unsuccessful. During the Battle of the Trench in 627, the combined armies of Arabia were unable to defeat Muhammad's forces. In 628, Muhammad and his followers wanted to enter Makkah for pilgrimage, but were blocked by the Quraysh. Subsequently, Muslims and Meccans entered into the Treaty of Hudaybiyyah, whereby the Quraysh and their allies promised to cease fighting Muslims and their allies and promised that Muslims would be allowed into the city to perform the pilgrimage the following year. It was meant to be a ceasefire for 10 years; however, just two years later, the Banu Bakr, allies of the Quraish, violated the truce by slaughtering a group of the Banu Khuza'ah, allies of the Muslims. Muhammad and his companions, now 10,000 strong, marched into Makkah and conquered the city. The pagan imagery was destroyed by Muhammad's followers and the location Islamized and rededicated to the worship of Allah alone. Makkah was declared the holiest site in Islam ordaining it as the center of Muslim pilgrimage (Hajj), one of the faith's Five Pillars.
Muhammad then returned to Medina, after assigning 'Akib ibn Usaid as governor of the city. His other activities in Arabia led to the unification of the peninsula under the banner of Islam. Muhammad died in 632. Within the next few hundred years, stretched from North Africa into Asia and parts of Europe. As the Islamic realm grew, Makkah continued to attract pilgrims from all across the Muslim world and beyond, as Muslims came to perform the annual Hajj pilgrimage. Makkah also attracted a year-round population of scholars, pious Muslims who wished to live close to the Kaaba, and local inhabitants who served the pilgrims. Due to the difficulty and expense of the Hajj, pilgrims arrived by boat at Jeddah, and came overland, or joined the annual caravans from Syria or Iraq.
Medieval and pre-modern times
Makkah was never the capital of any of the Islamic states. Muslim rulers did contribute to its upkeep, such as during the reigns of 'Umar (r. 634–644 CE) and 'Uthman ibn Affan (r. 644–656 CE) when concerns of flooding caused the caliphs to bring in Christian engineers to build barrages in the low-lying quarters and construct dykes and embankments to protect the area round the Kaaba.
Muhammad's return to Medina shifted the focus away from Makkah and later even further away when 'Ali, the fourth caliph, took power chose Kufa as his capital. The Umayyad Caliphate moved the capital to Damascus in Syria and the Abbasid Caliphate to Baghdad, in modern-day Iraq, which remained the center of the Islamic Empire for nearly 500 years. Makkah re-entered Islamic political history during the Second Fitna, when it was held by Abdullah ibn az-Zubayr and the Zubayrids. The city was twice besieged by the Umayyads, in 683 and 692 and for some time thereafter, the city figured little in politics, remaining a city of devotion and scholarship governed by various other factions. In 930, Makkah was attacked and sacked by Qarmatians, a millenarian Shi'a Isma'ili Muslim sect led by Abū-Tāhir Al-Jannābī and centered in eastern Arabia. The Black Death pandemic hit Makkah in 1349.
Ibn Battuta's description of Makkah
One of the most famous travelers to Makkah in the 14th century was Moroccan scholar and traveler, Ibn Battuta. In his rihla (account), he provides a vast description of the city. Around the year 1327 CE or 729 AH, Ibn Battuta arrived at the holy city. Immediately, he says, it felt like a holy sanctuary and thus. he started the rites of the pilgrimage. He remained in Makkah for three years and left in 1330 CE. During his second year in the holy city, he says his caravan arrived "with a great quantity of alms for the support of those who were staying in Makkah and Medina". While in Makkah, prayers were made for (not to) the King of Iraq and also for Salaheddin al-Ayyubi, Sultan of Egypt and Syria at the Ka'bah. Battuta says the Ka'bah was large, but was destroyed and rebuilt smaller than the original and that it contained images of angels and prophets including Jesus, his mother Mary and many others. Battuta describes the Ka'bah as an important part of Makkah due to the fact that many people make the pilgrimage to it. Battuta describes the people of the city as being humble and kind, and also willing to give a part of everything they had to someone who had nothing. The inhabitants of Makkah and the village itself, he says, were very clean. There was also a sense of elegance to the village.
Under the Ottomans
In 1517, the then Sharif of Makkah, Barakat bin Muhammad, acknowledged the supremacy of the Ottoman Caliph but retained a great degree of local autonomy. In 1803 the city was captured by the First Saudi State, which held Makkah until 1813. destroying some of the historic tombs and domes in and around the city. The Ottomans assigned the task of bringing Makkah back under Ottoman control to their powerful Khedive (viceroy) and Wali of Egypt, Muhammad Ali Pasha. Muhammad Ali Pasha successfully returned Makkah to Ottoman control in 1813. In 1818, the Saud were defeated again but survived and founded the Second Saudi State that lasted until 1891 and led on to the present country of Saudi Arabia. In 1853, Sir Richard Francis Burton undertook the Muslim pilgrimage to Makkah and Medina disguised as a Muslim. Although Burton was certainly not the first non-Muslim European to make the Hajj (Ludovico di Varthema did this in 1503), his pilgrimage remains one of the most famous and documented of modern times. Makkah was regularly hit by cholera outbreaks. Between 1830 and 1930, cholera broke out among pilgrims at Makkah 27 times.
Hashemite Revolt and subsequent control by the Sharifate of Makkah
In World War I, the Ottoman Empire was at war with Britain and its allies. It had successfully repulsed an attack on Istanbul in the Gallipoli Campaign and on Baghdad in the Siege of Kut. The British agent T.E. Lawrence conspired with the Ottoman governor, Hussain bin Ali, the Sharif of Makkah to revolt against the Ottoman Empire and it was the first city captured by his forces in the 1916 Battle of Makkah. Sharif's revolt proved a turning point of the war on the eastern front. Hussein declared a new state, the Kingdom of Hejaz, declaring himself the Sharif of the state and Makkah his capital. News reports in November 1916 via contact in Cairo with returning Hajj pilgrims, stated that with the Ottoman Turkish authorities gone, the Hajj of 1916 was free of the previous massive extortion and monetary demands made by the Turks who were agents of the Ottoman government.
Saudi Arabian conquest and modern history
Following the 1924 Battle of Makkah, the Sharif of Makkah was overthrown by the Saud family, and Makkah was incorporated into Saudi Arabia. Under Saudi rule, much of the historic city has been demolished as a result of the Saudi government fearing these sites might become sites of association in worship beside Allah (shirk). The city has been expanded to include several towns previously considered to be separate from the holy city and now is just a few kilometers outside the main sites of the Hajj, Mina, Muzdalifah and Arafat. Makkah is not served by any airport, due to concerns about the city's safety. It is instead served by the King Abdulaziz International Airport in Jeddah (approx. 70 km away) internationally and the Ta'if Regional Airport (approx. 120 km away) for domestic flights.
The city today is at the junction of the two most important highways in all of the Saudi Arabian highway system, Highway 40, which connects the city to Jeddah in the west and the capital, Riyadh and Dammam in the east and Highway 15, which connects it to Medina, Tabuk and onward to Jordan in the north and Abha and Jizan in the south. The Ottomans had planned to extend their railway network to the holy city, but were forced to abandon this plan due to their partaking in the First World War. This plan was later carried out by the Saudi government, which connected the two holy cities of Medina and Makkah with the modern Haramain high-speed railway system which runs at 300 km/h (190 mph) and connects the two cities via Jeddah, King Abdulaziz International Airport and King Abdullah Economic City near Rabigh within two hours.
The haram area of Makkah, in which the entry of non-Muslims is forbidden, is much larger than that of Medina.
1979 Grand Mosque seizure
On 20 November 1979, two hundred armed dissidents led by Juhayman al-Otaibi, seized the Grand Mosque, claiming the Saudi royal family no longer represented pure Islam and that the Masjid al-Haram and the Ka'bah, must be held by those of true faith. The rebels seized tens of thousands of pilgrims as hostages and barricaded themselves in the mosque. The siege lasted two weeks, and resulted in several hundred deaths and significant damage to the shrine, especially the Safa-Marwah gallery. A multinational force was finally able to retake the mosque from the dissidents. Since then, the Grand Mosque has been expanded several times, with many other expansions being undertaken in the present-day.
Destruction of Islamic heritage sites
Under Saudi rule, it has been estimated that since 1985, about 95% of Makkah's historic buildings, most over a thousand years old, have been demolished. It has been reported that there are now fewer than 20 structures remaining in Makkah that date back to the time of Muhammad. Some important buildings that have been destroyed include the house of Khadijah, the wife of Muhammad, the house of Abu Bakr, Muhammad's birthplace and the Ottoman-era Ajyad Fortress. The reason for much of the destruction of historic buildings has been for the construction of hotels, apartments, parking lots, and other infrastructure facilities for Hajj pilgrims.
Incidents during pilgrimage
Makkah has been the site of several incidents and failures of crowd control because of the large numbers of people who come to make the Hajj. For example, on 2 July 1990, a pilgrimage to Makkah ended in tragedy when the ventilation system failed in a crowded pedestrian tunnel and 1,426 people were either suffocated or trampled to death in a stampede. On 24 September 2015, 700 pilgrims were killed in a stampede at Mina during the stoning-the-Devil ritual at Jamarat.
Significance in Islam
The Masjid al-Haram is the largest mosque in the world and the most expensive single building in the entire world, valued at 100 billion US dollars, as of 2020. It is the site of two of the most important rites of both the Hajj and of the Umrah, the circumambulation around the Ka'bah (tawaf) and the walking between the two mounts of Safa and Marwa (sa'ee). The masjid is also the site of the Zamzam Well. According to Islamic tradition, a prayer in the masjid is equal to 100,000 prayers in any other masjid around the world.
There is a difference of opinion between Islamic scholars upon who first built the Ka'bah, some believe it was built by the angels while others believe it was built by Adam. Regardless, it was built several times before reaching its current state, the most famous of these renovations being the one by Abraham (Ibrahim in Islamic tradition). The Ka'bah is also the common direction of prayer (qibla) for all Muslims. The surface surrounding the Ka'bah on which Muslims circumambulate it is known as the Mataf.
Hijr al-Aswad (The Black Stone)
The Black Stone is a stone, considered by scientists to be a meteorite or of similar origin and believed by Muslims to be of divine origin. It is set in the eastern corner of the Ka’bah and it is Sunnah to touch and kiss the stone. The area around the stone is generally always crowded and guarded by policemen to ensure the pilgrims' safety.
This is the stone which Abraham stood on to build the higher parts of the Ka'bah. It contains two footprints that are comparatively larger than average modern-day human feet. The stone is raised and housed in a golden hexagonal chamber beside the Ka'bah on the Mataf plate.
Safa and Marwa
Muslims believe that in the divine revelation to Muhammad, the Qur'an, Allah describes the mountains of Safa and Marwah as symbols of his divinity. Walking between the two mountains seven times, 4 times from Safa to Marwah and 3 times from Marwah interchangeably, is considered a mandatory pillar (rukn) of 'Umrah.
Hajj and 'Umrah
The Hajj pilgrimage, also called the greater pilgrimage, attracts millions of Muslims from all over the world and almost triples Makkah's population for one week in the twelfth and final Islamic month of Dhu al-Hijjah. In 2019, the Hajj attracted 2,489,406 pilgrims to the holy city. The 'Umrah, or the lesser pilgrimage, can be done at anytime during the year. Every adult, healthy Muslim who has the financial and physical capacity to travel to Makkah must perform the Hajj at least once in a lifetime. Umrah, the lesser pilgrimage, is not obligatory, but is recommended in the Quran. In addition to the Masjid al-Haram, pilgrims also must visit the nearby towns of Mina/Muna, Muzdalifah and Mount Arafat for various rituals that are part of the Hajj.
This is a mountain believed by Muslims to have been the place where Muhammad spent his time away from the bustling city of Makkah in seclusion. The mountain is located on the eastern entrance of the city and is the highest point in the city at 642 meters (2,106 feet).
Situated atop Jabal an-Nur, this is the place where Muslims believe Muhammad received the first revelation from Allah through the archangel Gabriel (Jibril in Islamic tradition) at the age of 40.
Makkah is located in the Hejaz region, a 200 km (124 mi) wide strip of mountains separating the Nafud desert from the Red Sea. The city is situated in a valley with the same name around 70 km (44 mi) west of the port city of Jeddah. Makkah is one of the lowest cities in elevation in the Hejaz region, located at an elevation of 277 m (909 ft) above sea level at 21º23' north latitude and 39º51' east longitude. Makkah is divided into 34 districts.
The city centers on the al-Haram area, which contains the Masjid al-Haram. The area around the mosque is the old city and contains the most famous district of Makkah, Ajyad. The main street that runs to al-Haram is the Ibrahim al-Khalil Street, named after Ibrahim. Traditional, historical homes built of local rock, two to three stories long are still present within the city's central area, within view of modern hotels and shopping complexes. The total area of modern Makkah today is over 1,200 km2 (460 sq mi).
The city center lies in a corridor between mountains, which is often called the "Hollow of Makkah". The area contains the valley of al-Taneem, the valley of Bakkah and the valley of Abqar. This mountainous location has defined the contemporary expansion of the city.
Sources of water
In pre-modern Makkah, the city used a few chief sources of water. The first were local wells, such as the Zamzam Well, that produced generally brackish water. The second source was the spring of 'Ayn Zubaydah (Spring of Zubaydah). The sources of this spring are the mountains of Jabal Sa'd and Jabal Kabkāb, which are a few kilometers east of 'Arafah/'Arafat or about 20 km (12 mi) southeast of Makkah. Water was transported from it using underground channels. A very sporadic third source was rainfall which was stored by the people in small reservoirs or cisterns. The rainfall, scant as it is, also presents the threat of flooding and has been a danger since earliest times. According to al-Kurdī, there have been 89 floods by 1965. In the last century, the most severe flood was that of 1942. Since then, dams have been built to ameliorate this problem.
Makkah features a hot desert climate (Köppen: BWh), in three different plant hardiness zones: 10, 11 and 12. Like most Saudi Arabian cities, Makkah retains warm to hot temperatures even in winter, which can range from 19 °C (66 °F) at night to 30 °C (86 °F) in the afternoon, but also, very rarely, fall to zero and subzero temperatures. Summer temperatures are extremely hot and consistently break the 40 °C (104 °F) mark in the afternoon, dropping to 30 °C (86 °F) in the evening, but humidity remains relatively low, at 30–40%. Rain usually falls in Makkah in small amounts scattered between November and January, with heavy thunderstorms also common during the winter.
|Climate data for Mecca|
|Record high °C (°F)||37.4
|Average high °C (°F)||30.5
|Daily mean °C (°F)||24.6
|Average low °C (°F)||18.8
|Record low °C (°F)||11.0
|Average precipitation mm (inches)||20.8
|Average precipitation days||4.0||0.9||1.8||1.8||0.7||0.0||0.3||1.5||2.0||1.9||3.9||3.6||22.4|
|Average relative humidity (%) (daily average)||58||54||48||43||36||33||34||39||45||50||58||59||46|
|Mean monthly sunshine hours||260.4||245.8||282.1||282.0||303.8||321.0||313.1||297.6||282.0||300.7||264.0||248.0||3,400.5|
|Mean daily sunshine hours||8.4||8.7||9.1||9.4||9.8||10.7||10.1||9.6||9.4||9.7||8.8||8.0||9.3|
|Source 1: Jeddah Regional Climate Center|
|Source 2: Deutscher Wetterdienst (sunshine hours, 1986–2000)|
The Meccan economy has been heavily dependent on the annual pilgrimage. Income generated from the Hajj, in fact, not only powers the Meccan economy but has historically had far-reaching effects on the economy of the entire Arabian Peninsula. The income was generated in a number of ways. One method was taxing the pilgrims. Taxes were especially increased during the Great Depression, and many of these taxes existed to as late as 1972. Another way the Hajj generates income is through services to pilgrims. For example, the Saudi flag carrier, Saudia, generates 12% of its income from the pilgrimage. Fares paid by pilgrims to reach Makkah by land also generate income; as do the hotels and lodging companies that house them. The city takes in more than $100 million, while the Saudi government spends about $50 million on services for the Hajj. There are some industries and factories in the city, but Makkah no longer plays a major role in Saudi Arabia's economy, which is mainly based on oil exports. The few industries operating in Makkah include textiles, furniture, and utensils. The majority of the economy is service-oriented.
Nevertheless, many industries have been set up in Makkah. Various types of enterprises that have existed since 1970 in the city include corrugated iron manufacturing, copper extraction, carpentry, upholstery, bakeries, farming and banking. The city has grown substantially in the 20th and 21st centuries, as the convenience and affordability of jet travel has increased the number of pilgrims participating in the Hajj. Thousands of Saudis are employed year-round to oversee the Hajj and staff the hotels and shops that cater to pilgrims; these workers in turn have increased the demand for housing and services. The city is now ringed by freeways, and contains shopping malls and skyscrapers.
Formal education started to be developed in the late Ottoman period continuing slowly into Hashemite times. The first major attempt to improve the situation was made by a Jeddah merchant, Muhammad ʿAlī Zaynal Riḍā, who founded the Madrasat al-Falāḥ in Makkah in 1911–12 that cost £400,000. The school system in Makkah has many public and private schools for both males and females. As of 2005, there were 532 public and private schools for males and another 681 public and private schools for female students. The medium of instruction in both public and private schools is Arabic with emphasis on English as a second language, but some private schools founded by foreign entities such as International schools use the English language for medium of instruction. Some of these are coeducational while other schools are not. For higher education, the city has only one university, Umm Al-Qura University, which was established in 1949 as a college and became a public university in 1979.
Healthcare is provided by the Saudi government free-of-charge to all pilgrims. There are ten main hospitals in Makkah:
- Ajyad Hospital (مُسْتَشْفَى أَجْيَاد)
- King Faisal Hospital (مُسْتَشْفَى ٱلْمَلِك فَيْصَل بِحَي ٱلشّشه)
- King Abdulaziz Hospital (Arabic: مُسْتَشْفَى ٱلْمَلِك عَبْد ٱلْعَزِيْز بِحَي ٱلـزَّاهِر)
- Al Noor Specialist Hospital (مُسْتَشْفَى ٱلنُّوْر ٱلتَّخَصُّصِي)
- Hira'a Hospital (مُسْتَشْفَى حِرَاء)
- Maternity and Children's Hospital (مُسْتَشْفَى ٱلْوِلَادَة وَٱلْأَطْفَال)
- King Abdullah Medical City (مَدِيْنَة ٱلْمَلِك عَبْد ٱلله ٱلطِّبِيَّة)
- Khulais General Hospital (مُسْتَشْفَى خُلَيْص ٱلْعَام)
- Al Kamel General Hospital (مُسْتَشْفَى ٱلْكَامِل ٱلْعَام)
- Ibn Sina Hospital (مُسْتَشْفَى ابْن سِيْنَا بِحَدَاء / بَحْرَه)
There are also many walk-in clinics available for both residents and pilgrims. Several temporary clinics are set up during the Hajj to tend to wounded pilgrims.
Effect of the COVID-19 pandemic
Makkah's culture has been affected by the large number of pilgrims that arrive annually, and thus boasts a rich cultural heritage. As a result of the vast numbers of pilgrims coming to the city each year, Makkah has become by far the most diverse city in the Muslim world. In contrast to the rest of Saudi Arabia, and particularly Najd, Makkah has, according to The New York Times, become "a striking oasis of free thought and discussion and, also, of unlikely liberalism as Meccans see themselves as a bulwark against the creeping extremism that has overtaken much Islamic debate".
Al Baik, a local fast-food chain, is very popular among pilgrims and locals alike. Until 2018, it was available only in Makkah, Medina and Jeddah, and traveling to Jeddah just to get a taste of the fried chicken was common.
In pre-modern Makkah, the most common sports were impromptu wrestling and foot races. Football is now the most popular sport in Makkah and the kingdom, and the city hosts some of the oldest sport clubs in Saudi Arabia such as Al Wahda FC (established in 1945). King Abdulaziz Stadium is the largest stadium in Makkah with a capacity of 38,000.
Makkah is very densely populated. Most long-term residents of Makkah live in the Old City, the area around the Great Mosque and many work to support pilgrims, known locally as the Hajj industry. 'Iyad Madani, the Saudi Arabian Minister for Hajj, was quoted saying, "We never stop preparing for the Hajj."
Year-round, pilgrims stream into the city to perform the rites of 'Umrah, and during the last weeks of eleventh Islamic month, Dhu al-Qi'dah, on average 2-4 million Muslims arrive in the city to take part in the rites known as Hajj. Pilgrims are from varying ethnicities and backgrounds, mainly South and Southeast Asia, Europe and Africa. Many of these pilgrims have remained and become residents of the city. The Burmese are an older, more established community who number roughly 250,000. Adding to this, the discovery of oil in the past 50 years has brought hundreds of thousands of working immigrants.
Non-Muslims are not permitted to enter Makkah under Saudi law, and using fraudulent documents to do so may result in arrest and prosecution. The prohibition extends to Ahmadis, as they are considered non-Muslims. Nevertheless, many non-Muslims and Ahmadis have visited the city as these restrictions are loosely enforced. The first such recorded example of a non-Muslim entering the city is that of Ludovico di Varthema of Bologna in 1503. Guru Nanak Sahib, the founder of Sikhism, visited Makkah in December 1518. One of the most famous was Richard Francis Burton, who traveled as a Qadiriyya Sufi from Afghanistan in 1853.
Adorning the southern facade of the Masjid al-Haram, the Abraj al-Bait Complex, which towers over the Great Mosque, is a seven-building complex with the central clock tower having a length of 601 m (1,972 feet), making it the world's fourth-tallest building. All seven buildings in the complex also form the third-largest building by floor area.
The Makkah Gate, known popularly as the Qur'an Gate, on the western entrance of the city of Makkah, or from Jeddah. Located on Highway 40, it marks the boundary of the Haram area where non-Muslims are prohibited from entering. The gate was designed in 1979 by an Egyptian architect, Samir Elabd, for the architectural firm IDEA Center. The structure is that of a book, representing the Quran, sitting on a rehal, or bookrest.
Press and newspapers
The first press was brought to Makkah in 1885 by Osman Nuri Pasha, an Ottoman Wāli. During the Hashemite period, it was used to print the city's official gazette, Al Qibla. The Saudi regime expanded this press into a larger operation, introducing the new Saudi official gazette of Makkah, Umm al-Qurā. Makkah also has its own paper owned by the city, Al Nadwa. However, other Saudi newspapers are also provided in Makkah such as the Saudi Gazette, Al Madinah, Okaz and Al Bilad, in addition to other international newspapers.
Telecommunications in the city were emphasized early under the Saudi reign. King Abdulaziz pressed them forward as he saw them as a means of convenience and better governance. While under Hussein bin Ali, there were about 20 public telephones in the entire city; in 1936, the number jumped to 450, totaling about half the telephones in the country. During that time, telephone lines were extended to Jeddah and Ta’if, but not to the capital, Riyadh. By 1985, Makkah, like other Saudi cities, possessed modern telephone, telex, radio and television communications. Many television stations serving the city area include Saudi TV1, Saudi TV2, Saudi TV Sports, Al-Ekhbariya, Arab Radio and Television Network and various cable, satellite and other specialty television providers.
Limited radio communication was established within the Kingdom under the Hashemites. In 1929, wireless stations were set up in various towns in the region, creating a network that would become fully functional by 1932. Soon after World War II, the existing network was greatly expanded and improved. Since then, radio communication has been used extensively in directing the pilgrimage and addressing the pilgrims. This practice started in 1950, with the initiation of broadcasts on the Day of 'Arafah (9 Dhu al-Hijjah), and increased until 1957, at which time Radio Makkah became the most powerful station in the Middle East at 50 kW. Later, power was increased 9-fold to 450 kW. Music was not immediately broadcast, but gradually folk music was introduced.
The only airport even close to Makkah is the Makkah East airport, which is not active. Makkah is primarily served by King Abdulaziz International Airport in Jeddah for international and regional connections and Ta'if Regional Airport for regional connections. To cater the large number of Hajj pilgrims, this airport has Hajj Terminal, specifically for use in the Hajj season, which can accommodate 47 planes simultaneously and can receive 3,800 pilgrims per hour during the Hajj season.
Makkah, similar to Medina, lies at the junction of two of the most important highways in Saudi Arabia, Highway 40, connecting it to the important port city of Jeddah in the west and the capital of Riyadh and the other major port city, Dammam, in the east. The other, Highway 15, connects Makkah to the other holy Islamic city of Medina approximately 400 km (250 mi) in the north and onward to Tabuk and Jordan. While in the south, it connects Makkah to Abha and Jizan. Makkah is served by four ring roads, and these are very crowded compared to the three ring roads of Medina.
Al Masha'er Al Muqaddassah Metro
The Al Masha'er Al Muqaddassah Metro is a metro line in Makkah opened on 13 November 2010. The 18.1-kilometer (11.2-mile) elevated metro transports pilgrims to the holy sites of 'Arafat, Muzdalifah and Mina in the city to reduce congestion on the road and is only operational during the Hajj season. It consists of nine stations, three in each of the aforementioned towns.
The Makkah Metro, officially known as Makkah Mass Rail Transit, is a planned four-line metro system for the city. This will be in addition to the Al Masha'er Al Muqaddassah Metro which carries pilgrims.
In 2018, a high speed intercity rail line, part of the Haramain High Speed Rail Project, named the Haramain high-speed railway line entered operation, connecting the holy cities cities of Makkah and Medina together via Jeddah, King Abdulaziz International Airport and King Abdullah Economic City in Rabigh. The railway consists of 35 electric trains and is capable of transporting 60 million passengers annually. Each train can achieve speeds of up to 300 kmh (190 mph), traveling a total distance of 450 km (280 mi), reducing the travel time between the two cities to less than two hours. It was built by a business consortium from Spain.
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