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{{Use mdy dates|date=October 2011}}
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{{article issues|
:''Not to be confused with: [[Christos (disambiguation)]], [[Christo (disambiguation)]] or [[Christ]]us.''
{{Essay-like|date=October 2017}}
'''Chrystos'''{{pronunciation-needed}}, born November 7, 1946 as Christina Smith, is a [[Menominee]] two-spirit self-educated writer, activist, and warrior. They have published many books and poems that explore indigenous rights, social justice and feminism.<ref>{{cite web|title = Chrystos : The Poetry Foundation|url = http://www.poetryfoundation.org/bio/chrystos|website = www.poetryfoundation.org|accessdate = 2015-10-22}}</ref> They are also a lecturer, writing teacher and fine-artist.
{{Primary sources|date=October 2017}}
{{More footnotes|date=October 2017}}
}}
{{confused|Christos (disambiguation)}}
'''Chrystos'''&thinsp;{{pronunciation-needed}} (born November 7, 1946, as Christina Smith) is a [[Menominee]] [[two-spirit]] self-educated writer and activist who has published various books and poems that explore [[Indigenous peoples of the Americas|indigenous Americans's]] [[civil rights]], [[social justice]], and [[feminism]].<ref>{{cite web |title=Chrystos |url= http://www.poetryfoundation.org/bio/chrystos |website=PoetryFoundation.org |access-date=October 22, 2015}}</ref> Chrystos is also a lecturer, writing teacher and fine-artist.


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|quote = They have our bundles split open in museums<br>our dresses & shirts at auctions<br>our languages on tape<br>our stories in locked rare book libraries<br>our dances on film<br>The only part of us they can’t steal<br>is what we know.-<ref name=":0"/>
|quote = They have our bundles split open in museums<br />our dresses & shirts at auctions<br />our languages on tape<br />our stories in locked rare book libraries<br />our dances on film<br />The only part of us they can’t steal<br />is what we know.
|source = Chrystos
|source = —&thinsp;Chrystos<ref name="Autostraddle" />
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==Life and career==
==Life and career==
Chrystos – a resident of [[Bainbridge Island, Washington]] since 1980<ref name="biog" />&nbsp;– is a [[lesbian]]- and [[two-spirit]]-identifying writer, who uses the [[Gender-neutral language|gender-neutral]] pronouns [[Singular they|''they'' and ''their'']]. Born off-[[American Indian reservation|reservation]] in [[San Francisco]], [[California]] as part of a group called [[urban Indians]],<ref name="Not Vanishing">{{cite book |author=Chrystos |title=Not Vanishing |date=1988|publisher=Press Gang Publishers |location=Vancouver}}</ref> Chrystos was taught to read by a self-educated father, and began writing poetry at age nine. Chrystos did not have English as a first language, and picked it up in the form of [[African American Vernacular English|Black American street slang]] while residing in [[housing projects]], only to be scolded and humiliated later for using this [[Register (sociolinguistics)|register]] of English. Chrystos also suffered sexual abuse by a relative,<ref>{{cite web |title=Interview with Chrystos |url= http://blackcoffeepoet.com/2010/09/15/interview-with-chrystos/ |website=Black Coffee Poet |access-date=April 7, 2016}}</ref> and experienced an emotional and abnormal childhood due to an abusive and depressed Euro-immigrant mother, and a father who was ashamed of his [[Menominee]] heritage. At the age of seventeen, Chrystos was put into a [[mental institution]] for a summer, and claims that survival on the streets would have been uncertain if that had not happened. Chrystos continued to voluntarily enter such institutions for several years, until realizing that it was making the issues worse.
Chrystos is a [[Lesbian]]- and [[Two-Spirit]]-identified writer, who is identified with the pronoun "they". Born off-reservation in [[San Francisco]], [[California]] as part of a group called [[Urban Indians]],<ref name="Not Vanishing">{{cite book|last1=Chrystos|title=Not Vanishing|date=1988|publisher=Press Gang Publishers|location=Vancouver}}</ref> Chrystos was taught to read by their father, who was self-educated, and began writing poetry at age nine. English was not their first language, and the first version of English that they learned was Black American Street slang because of their residence in the projects, which they were later scolded and humiliated for. They also suffered sexual abuse by a relative.<ref>{{cite web|title = Interview-with-Chrystos|url = http://blackcoffeepoet.com/2010/09/15/interview-with-chrystos/|website=Black Coffee Poet|accessdate = 2016-04-07}}</ref> Chrystos experienced an emotional and abnormal childhood due to an abusive and depressed Euro-immigrant mother and a father who was ashamed of his Menominee heritage. At the age of seventeen, Chrystos was put into a mental institution for a summer, and claims that they may not have survived on the streets if that had not happened. They continued to put theirself in and out of the nuthouse for ten years until they realized that it was making the pain worse. Inspired by what they describe as the pain that white culture caused their father,<ref name="Not Vanishing"/> their writing introduces a diverse mixture of characters and ideas and focuses on social justice issues, reaching towards a better understanding of how issues such as colonialism, genocide, class and gender affect the lives of women and Native people. Much of their childhood is evident in their writing about street life, gardening, nuthouses, incest, the Man, love, sex, and hate. Their work is mainly for First Nations people, people of color, and lesbians.<ref>{{cite book|last1=Chrystos|title=Not Vanishing|date=1988|publisher=Press Gang Publishers|location=Vancouver|page=106}}</ref><ref>Sorrel, Lorraine, "Not Vanishing", review in ''Off Our Backs''. Washington: Mar 31, 1989. Vol.19, Iss. 3.</ref> They also try to raise awareness of Native American heritage and culture, while breaking down stereotypes.<ref name=":0">{{cite web|title = 12 Incredible Indigenous LGBTQ Women and Two-Spirit People You Should Know {{!}} Autostraddle|url = http://www.autostraddle.com/12-awesome-native-american-and-first-nation-lgbtq-women-and-two-spirit-people-311473/|website = Autostraddle|accessdate = 2016-04-04}}</ref> They have published many works including ''Not Vanishing'', ''Dream On'', ''In Her I Am'', ''Fugitive Colors'', ''Fire Power'', ''Red Rollercoaster'', and ''Wilde Reis'', and self-illustrated many of the book covers. Their works are published by printing presses in Canada due to America's censorship and the "very little support for writers".<ref>{{cite web|url=https://blackcoffeepoet.com/2010/09/15/interview-with-chrystos/ |title=Interview With Chrystos |publisher=Black Coffee Poet |date=2010-09-15 |accessdate=2017-05-01}}</ref> They edit minimally by reading the work aloud and sometimes removing words or changing the way that the lines appear. Breaths, thought, and correlation organize the lines of their poems, in which they use visuals to create orality. Chrystos claims that poetry and oral readings are not separate. They hide internal rhymes, puns, word play, and clichés in their poems. They describe themselves as a political poet. Numerous awards including NEA, Human Rights Freedom Of Expression, Sappho Award of Distinction from the Astrea Lesbian Foundation for Justice, Barbara Demming Grant, and they also won the Aude Lorde International Poetry Competition have been awarded to Chrystos<ref name=":0"/><ref>{{cite web|title = Chrystos|url = https://www.facebook.com/Chrystos-189866507698351/info/?tab=page_info|website = www.facebook.com|accessdate = 2015-10-22}}</ref> Chrystos was inspired by the work of [[Audre Lorde]], [[Joy Harjo]], [[Elizabeth Woody]], and [[Lillian Pitt]], among others<ref>{{cite book|last1=Chrystos|title=Not Vanishing|date=1988|publisher=Press Gang Publishers|location=Vancouver|page=103}}</ref> International novels are their preference, because they find the American publishing industry to be too nostalgic of white supremacy. Activism work by Chrystos includes working to free Norma Jean Croy and Leonard Peltier, and working for the rights of tribes such as Dine and Mohawk. They have lived on [[Bainbridge Island, Washington]] since 1980.<ref>{{citation|title=Chrystos: biography|url=http://voices.cla.umn.edu/artistpages/chrystos.php|work=Voices from the Gaps|publisher=University of Minnesota College of Liberal Arts|accessdate=2012-01-25}}</ref><ref>{{citation|url=http://www.bainbridgepubliclibrary.org/local-authors.aspx |title=Local authors |publisher=Bainbridge Public Library |date=March 26, 2011 |accessdate=2012-01-25 |deadurl=yes |archiveurl=https://web.archive.org/web/20120119213338/http://www.bainbridgepubliclibrary.org/local-authors.aspx |archivedate=January 19, 2012 |df=mdy }}</ref>

A self-described political poet, Chrystos was inspired by familial [[angst]] stemming from [[European American|white]] cultural hegemony,<ref name="Not Vanishing"/> and more positively by the work of [[Audre Lorde]], [[Joy Harjo]], [[Elizabeth Woody]], and [[Lillian Pitt]], among others<ref>{{cite book |author=Chrystos |title=Not Vanishing |date=1988 |publisher=Press Gang Publishers |location=Vancouver |page=103}}</ref>, to produced a series of volumes of poetry and prose throughout the 1980s and 1990s {{crossref|printworthy=y|(see [[#Bibliography|bibliography]] below)}}. The work relies on a diverse mixture of characters and ideas, and focuses on [[social justice]] issues, reaching towards a better understanding of how issues such as [[colonialism]], [[genocide]], [[Class (sociology)|class]] and [[Gender studies|gender]] affect the lives of women and of indigenous peoples. Much of the writer's childhood is evident in works about street life, gardening, mental institutions, incest, "the Man" ([[Authoritarianism|authoritarian]] [[Patriarchy (sociology)|patriarchy]]), love, sex, and hate. The works are primarily intended for an audience of [[Indigenous peoples of the United States|Native American]] / [[First Nations]], [[people of color]] more broadly, and lesbians.<ref>{{cite book |author=Chrystos |title=Not Vanishing |date=1988 |publisher=Press Gang Publishers |location=Vancouver |page=106}}</ref><ref>Sorrel, Lorraine, "Not Vanishing", review in ''[[Off Our Backs]]''. Washington: March 31, 1989. Vol. 19, No. 3.</ref> They<!--This "they" means the works, not the author.--> are also aimed at raising awareness of Native American heritage and culture, while breaking down stereotypes.<ref name="Autostraddle">{{cite web |title=12 Incredible Indigenous LGBTQ Women and Two-spirit People You Should Know |work=Autostraddle |url= http://www.autostraddle.com/12-awesome-native-american-and-first-nation-lgbtq-women-and-two-spirit-people-311473/ |access-date=April 4, 2016}}</ref> Chrystos self-illustrated many of the covers, and usually had the books published in Canada to work around [[Censorship|censorious]] American publishers and "very little support for writers" in the United States.<ref>{{cite web|url=https://blackcoffeepoet.com/2010/09/15/interview-with-chrystos/ |title=Interview With Chrystos |publisher=Black Coffee Poet |date=September 15, 2010 |access-date=May 1, 2017}}</ref> Chrystos edits minimally, by reading the work aloud and sometimes removing words or changing the way that the lines appear. Breaths, thought, and correlation{{clarify |date=October 2017 |What is that supposed to really mean? It's just a string of buzzwords.}} organize the lines of the poems, which use visually oriented language to create orality.{{clarification|date=October 2017|reason=That doesn't seem to mean anything except to whoever put "orality" in there.}} The author takes the approach that poetry and oral readings of it are not truly separate, and embeds [[internal rhyme]]s, [[pun]]s, intentional [[cliché]]s, and other [[word play]] into the poetry.

Chrystos has won awards and honors that include a [[National Endowment for the Arts]] grant, the Human Rights Freedom of Expression Award, the Sappho Award of Distinction from the Astrea Lesbian Foundation for Justice, and a Barbara Demming Grant; and also won the Aude Lorde International Poetry Competition.<ref name="Autostraddle" /><ref>{{cite web |title=Chrystos |url= https://www.facebook.com/Chrystos-189866507698351/info/?tab=page_info |website=Facebook |access-date=October 22, 2015}}</ref>

Activism work by Chrystos includes efforts to free [[Norma Jean Croy]] and [[Leonard Peltier]], and on behalf of the rights of tribes such as [[Diné]] (Navajo) and [[Mohawk people|Mohawk]].<ref name="biog">{{citation |title=Chrystos: biography |url=http://voices.cla.umn.edu/artistpages/chrystos.php |work=Voices from the Gaps |publisher=University of Minnesota College of Liberal Arts |access-date=January 25, 2012}}</ref><ref>{{citation |url= http://www.bainbridgepubliclibrary.org/local-authors.aspx |title=Local Authors |publisher=Bainbridge Public Library |date=March 26, 2011 |access-date=January 25, 2012 |dead-url=yes |archive-url= https://web.archive.org/web/20120119213338/http://www.bainbridgepubliclibrary.org/local-authors.aspx |archive-date=January 19, 2012}}</ref>


==Bibliography==
==Bibliography==
*''[[This Bridge Called My Back]]'' (anthology) [[Kitchen Table: Women of Color Press]], 1981, contributor
*''[[This Bridge Called My Back]]'' (anthology) [[Kitchen Table: Women of Color Press]], 1981; contributor
*''Not Vanishing'', Vancouver: [[Press Gang Publishers]], 1988, {{ISBN|0-88974-015-1}}
*''Not Vanishing'', Vancouver: [[Press Gang Publishers]], 1988, {{ISBN|0-88974-015-1}}
*''Dream On'', Vancouver: [[Press Gang Publishers]], 1991
*''Dream On'', Vancouver: [[Press Gang Publishers]], 1991
Line 20: Line 31:
*''Fugitive Colors'', Cleveland: Cleveland State University Poetry Center, 1995, {{ISBN|1-880834-11-1}}
*''Fugitive Colors'', Cleveland: Cleveland State University Poetry Center, 1995, {{ISBN|1-880834-11-1}}
*''Fire Power'', Vancouver: Press Gang Publishers, 1995, {{ISBN|0-88974-047-X}}
*''Fire Power'', Vancouver: Press Gang Publishers, 1995, {{ISBN|0-88974-047-X}}
*''Some Poems By People I Like'' (anthology of 5 poets) Toronto: sandraslittlebookshop, 2007, {{ISBN|978-0-9739540-1-2}}
*''Some Poems by People I Like'' (anthology of 5 poets; Sandra Alland, editor) Toronto: SandrasLittleBookshop, 2007, {{ISBN|978-0-9739540-1-2}}; contributor


==See also==
==See also==
Line 29: Line 40:
==References==
==References==
{{Reflist}}
{{Reflist}}
{{Refbegin}}
*{{proper name|Bealy}}, Joanne. “An Interview With CHRYSTOS.” Off Our Backs, vol. 33, Off Our Backs, Sept. 2003, p.&nbsp;11
*Bealy, Joanne. "An Interview with Chrystos"; ''[[Off Our Backs]]'', Vol. 33, September 2003, p.&nbsp;11
*E. Centime Zeleke. “Speaking about Language. Canadian Woman Studies, vol. 16, no. 2, 1996, pp.&nbsp;33–5.
*E. Centime Zeleke. "Speaking about Language". ''Canadian Woman Studies'', Vol. 16, No. 2, 1996, pp.&nbsp;33–35.
*Retter, Yolanda. “Chrystos. Encyclopedia of Lesbian, Gay, Bisexual and Transgendered History in America, Edited by Marc Stein, vol. 1, Charles Scribner's Sons, Detroit, 2004, pp.&nbsp;214–215,
*Retter, Yolanda. "Chrystos". ''Encyclopedia of Lesbian, Gay, Bisexual and Transgendered History in America'', Vol. 1. Edited by Marc Stein. Detroit: Scribner's; 2004, pp.&nbsp;214–215,

* [http://hdl.handle.net/11299/166121 "Chrystos"], biographical entry at the ''Voices in the Gaps'' database of the University of Minnesota; 2009. (PDF download from the target page.)<!--Using the permalink provided by the site, since the regular URL to the page or to the PDF is apt to change and has already changed at least once.-->
==External links==
{{refend}}
* [http://voices.cla.umn.edu/vg/Bios/entries/chrystos.html Chrystos from ''Voices in the Gaps'']


{{Authority control}}
{{Authority control}}

Revision as of 09:36, 1 October 2017

Chrystos[pronunciation?] (born November 7, 1946, as Christina Smith) is a Menominee two-spirit self-educated writer and activist who has published various books and poems that explore indigenous Americans's civil rights, social justice, and feminism.[1] Chrystos is also a lecturer, writing teacher and fine-artist.

They have our bundles split open in museums
our dresses & shirts at auctions
our languages on tape
our stories in locked rare book libraries
our dances on film
The only part of us they can’t steal
is what we know.

— Chrystos[2]

Life and career

Chrystos – a resident of Bainbridge Island, Washington since 1980[3] – is a lesbian- and two-spirit-identifying writer, who uses the gender-neutral pronouns they and their. Born off-reservation in San Francisco, California as part of a group called urban Indians,[4] Chrystos was taught to read by a self-educated father, and began writing poetry at age nine. Chrystos did not have English as a first language, and picked it up in the form of Black American street slang while residing in housing projects, only to be scolded and humiliated later for using this register of English. Chrystos also suffered sexual abuse by a relative,[5] and experienced an emotional and abnormal childhood due to an abusive and depressed Euro-immigrant mother, and a father who was ashamed of his Menominee heritage. At the age of seventeen, Chrystos was put into a mental institution for a summer, and claims that survival on the streets would have been uncertain if that had not happened. Chrystos continued to voluntarily enter such institutions for several years, until realizing that it was making the issues worse.

A self-described political poet, Chrystos was inspired by familial angst stemming from white cultural hegemony,[4] and more positively by the work of Audre Lorde, Joy Harjo, Elizabeth Woody, and Lillian Pitt, among others[6], to produced a series of volumes of poetry and prose throughout the 1980s and 1990s (see bibliography below). The work relies on a diverse mixture of characters and ideas, and focuses on social justice issues, reaching towards a better understanding of how issues such as colonialism, genocide, class and gender affect the lives of women and of indigenous peoples. Much of the writer's childhood is evident in works about street life, gardening, mental institutions, incest, "the Man" (authoritarian patriarchy), love, sex, and hate. The works are primarily intended for an audience of Native American / First Nations, people of color more broadly, and lesbians.[7][8] They are also aimed at raising awareness of Native American heritage and culture, while breaking down stereotypes.[2] Chrystos self-illustrated many of the covers, and usually had the books published in Canada to work around censorious American publishers and "very little support for writers" in the United States.[9] Chrystos edits minimally, by reading the work aloud and sometimes removing words or changing the way that the lines appear. Breaths, thought, and correlation[clarification needed] organize the lines of the poems, which use visually oriented language to create orality.[clarification needed] The author takes the approach that poetry and oral readings of it are not truly separate, and embeds internal rhymes, puns, intentional clichés, and other word play into the poetry.

Chrystos has won awards and honors that include a National Endowment for the Arts grant, the Human Rights Freedom of Expression Award, the Sappho Award of Distinction from the Astrea Lesbian Foundation for Justice, and a Barbara Demming Grant; and also won the Aude Lorde International Poetry Competition.[2][10]

Activism work by Chrystos includes efforts to free Norma Jean Croy and Leonard Peltier, and on behalf of the rights of tribes such as Diné (Navajo) and Mohawk.[3][11]

Bibliography

  • This Bridge Called My Back (anthology) Kitchen Table: Women of Color Press, 1981; contributor
  • Not Vanishing, Vancouver: Press Gang Publishers, 1988, ISBN 0-88974-015-1
  • Dream On, Vancouver: Press Gang Publishers, 1991
  • In Her I Am, Vancouver: Press Gang Publishers, 1993
  • Fugitive Colors, Cleveland: Cleveland State University Poetry Center, 1995, ISBN 1-880834-11-1
  • Fire Power, Vancouver: Press Gang Publishers, 1995, ISBN 0-88974-047-X
  • Some Poems by People I Like (anthology of 5 poets; Sandra Alland, editor) Toronto: SandrasLittleBookshop, 2007, ISBN 978-0-9739540-1-2; contributor

See also

References

  1. ^ "Chrystos". PoetryFoundation.org. Retrieved October 22, 2015.
  2. ^ a b c "12 Incredible Indigenous LGBTQ Women and Two-spirit People You Should Know". Autostraddle. Retrieved April 4, 2016.
  3. ^ a b "Chrystos: biography", Voices from the Gaps, University of Minnesota College of Liberal Arts, retrieved January 25, 2012
  4. ^ a b Chrystos (1988). Not Vanishing. Vancouver: Press Gang Publishers.
  5. ^ "Interview with Chrystos". Black Coffee Poet. Retrieved April 7, 2016.
  6. ^ Chrystos (1988). Not Vanishing. Vancouver: Press Gang Publishers. p. 103.
  7. ^ Chrystos (1988). Not Vanishing. Vancouver: Press Gang Publishers. p. 106.
  8. ^ Sorrel, Lorraine, "Not Vanishing", review in Off Our Backs. Washington: March 31, 1989. Vol. 19, No. 3.
  9. ^ "Interview With Chrystos". Black Coffee Poet. September 15, 2010. Retrieved May 1, 2017.
  10. ^ "Chrystos". Facebook. Retrieved October 22, 2015.
  11. ^ Local Authors, Bainbridge Public Library, March 26, 2011, archived from the original on January 19, 2012, retrieved January 25, 2012 {{citation}}: Unknown parameter |dead-url= ignored (|url-status= suggested) (help)
  • Bealy, Joanne. "An Interview with Chrystos"; Off Our Backs, Vol. 33, September 2003, p. 11
  • E. Centime Zeleke. "Speaking about Language". Canadian Woman Studies, Vol. 16, No. 2, 1996, pp. 33–35.
  • Retter, Yolanda. "Chrystos". Encyclopedia of Lesbian, Gay, Bisexual and Transgendered History in America, Vol. 1. Edited by Marc Stein. Detroit: Scribner's; 2004, pp. 214–215,
  • "Chrystos", biographical entry at the Voices in the Gaps database of the University of Minnesota; 2009. (PDF download from the target page.)