Jizya

Jizyah is the Arabic language translation of Poll tax or "head tax". The Jizyah is a per capita tax imposed on males of other faiths under Muslim rule in exchange for the protection of the Muslim community.

Definition

In Sura 9.29, some translations of the Qu'ran into English mention Jizyah while others mention tribute. It is unclear if the tribute refers to a monetary sum, although this may be true. Jizyah was applied to every free male member of the People of the Book, and/or non-Muslim living in lands under Muslim rule. Historically muslim rulers have also attempted to collect Jizyah from Hindus,Sikhs and Zoroastrians under their rule as well. The collection of the tax was often the duty of the elders of those communities, mainly Bishops or Priests.

In return, those who pay Jizyah are not required to serve in the military and are considered under the protection of the Muslim state, with certain rights and responsibilities. Non-Muslims are not required to pay zakat, or mandatory charity required of muslims. In addition, if a non-Muslim chose to serve in the army, he would be exempt from jizyah.

History

The jizyah was levied in the time of Prophet Muhammad on vassal tribes under Muslim protection, including Jews in Khaybar, Christians in Najran and Zoroastrians in Bahrain.

Under Caliph Omar the Zoroastrian Persians were given People of the Book status, and jizyah was levied on them. Moreover, Christian Arab tribes in the north of the Arabian Peninsula refused to pay jizyah, but agreed to pay double the amount, and calling it Sadaqah (Charity).

In India, Aurangzeb, the last prominent Mughal Emperor, levied Jizyah on his mostly Hindu subjects in the 1600s. The imposition of Jizyah after it had not been collected by previous emperor's for 117 years, created enormous opposition and sectarian strife which started the decline of the Mughal Empire.

Criticism

The concept of Jizyah has been criticized by some critics of Islam, who characterize it as a form of humiliation and oppression of non-Muslim minorities. The concept of taxation imposed on the basis of religion runs counter to the ideals of the Universal Declaration of Human Rights (Articles 1,2, and 7) and many other International human rights instruments. It should be noted that such declarations did not exist at the time jizyah was levied, and that jizyah does not exist anymore today.

These critics claim that the imposition of Jizyah was directly because of the Qu'ran:

Sura 9.29 Fight those who believe not in Allah nor the Last Day, nor hold forbidden that which hath been forbidden by Allah and His Messenger, nor acknowledge the religion of Truth, (even if they are) of the People of the Book, until they pay the Jizyah with willing submission, and feel themselves subdued.

USC Interlinear Koran

Jizyah, being a fixed per capita tax is a regressive tax, meaing that Jizyah takes a larger percentage of income from people whose income is low. In comparison the zakat is a proportional asset tax with a minimum wealth exemption nisab.

Others counter that these criticisms ignore the historical context and that the poll tax was a common practice at the time in most societies.

Resources

Many contemporary Muslim scholars can be cited, including Yusuf al-Qaradawi. Al-Qaradawi's book Non Muslims in Muslim Societies, which discusses many issues, including jizyah, is available online in Arabic on his web site. Bat Ye'or has written about the history and practice of jizyah in her book "Dhimmitude." Ibn Warraq has written about the discriminatory and oppresive aspects of Jizyah in his book Why I am not a Muslim.

See also

• Dhimmi
• Zakat

External Links

• Jizya in Islam by Dr. Monqiz As-Saqqar Ph.D in Christian Doctrines and Scriptures, Faculty of Usul al-Din, Umm al-Qura University, Saudi Arabia. Hosted on http://bismikaallahuma.org/ (Muslim apologetics site)
• Jizyah and non-Muslim Minorities Online Fatwa from http://www.islamonline.net/ . Website of Yusuf al-Qaradawi