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Prusty's research activities involve document preparation for the classical status of Odia language.<ref>{{cite book|last1=Mohanty|first1=Dr. Prasanna Kumar|title=A Report on classical status of Odia Language|date=2013|publisher=Department of Culture, Govt. Of Odisha|chapter=Acknowledgement}}</ref> While the common scholarly and intellectual consensus in Odisha was that Odia script, language and literature were not more than 1000 years old, Prusty proved with sufficient evidence that not only are the Odia language and script more than 5000 years old, but Odia literature is also as old as Sanskrit literature.<ref>{{cite book|author1=Debi Prasanna Pattanayak|author2=Subrat Kumar Prusty|authorlink2=Why not Odia? p -XXI|title=CLASSICAL ODIA|date=2013|publisher=KIIS Foundation, New Delhi|location=D-82, Maitri Vihar, Chandrasekharpur, Bhubaneswar, Odisha, 755001|isbn=978-81-925616-3-9|page=33|edition=1st}}</ref><ref>{{cite journal|last1=Prusty|first1=Subrat Kumar|title=Odia Bhasara Shastriyamanyata: Dabi nuhe Adhikar|journal=Utkal Prasanga|date=March 2014|volume= - LXX|issue= – 8|pages= 79–86|url=http://odisha.gov.in/e-magazine/utkalprasanga/2014/mar/maroriya.htm}}</ref>
Prusty's research activities involve document preparation for the classical status of Odia language.<ref>{{cite book|last1=Mohanty|first1=Dr. Prasanna Kumar|title=A Report on classical status of Odia Language|date=2013|publisher=Department of Culture, Govt. Of Odisha|chapter=Acknowledgement}}</ref> While the common scholarly and intellectual consensus in Odisha was that Odia script, language and literature were not more than 1000 years old, Prusty proved with sufficient evidence that not only are the Odia language and script more than 5000 years old, but Odia literature is also as old as Sanskrit literature.<ref>{{cite book|author1=Debi Prasanna Pattanayak|author2=Subrat Kumar Prusty|authorlink2=Why not Odia? p -XXI|title=CLASSICAL ODIA|date=2013|publisher=KIIS Foundation, New Delhi|location=D-82, Maitri Vihar, Chandrasekharpur, Bhubaneswar, Odisha, 755001|isbn=978-81-925616-3-9|page=33|edition=1st}}</ref><ref>{{cite journal|last1=Prusty|first1=Subrat Kumar|title=Odia Bhasara Shastriyamanyata: Dabi nuhe Adhikar|journal=Utkal Prasanga|date=March 2014|volume= - LXX|issue= – 8|pages= 79–86|url=http://odisha.gov.in/e-magazine/utkalprasanga/2014/mar/maroriya.htm}}</ref>


First time he read the [[rock painting]] of the [[yogimatha]]<ref>{{cite book |last1=Prusty |first1=Subrat Kumar |title=Odia Bhasa Sahitya Parichaya |date=2007 |publisher=A.K. Mishra publishers Pvt. Ltd, Satyabhama, Roxy Lane, Badambadi, Cuttack-0, Odisha. |location=Cuttack |isbn=978-81-921347-1-0 |page=7-8|edition=1st}}</ref> of [[Nuapada District]] of [[Odisha]], he deduced that it was an older Indian [[Writing system|script]].{{Clarify|reason=incomplete sentence, unclear what it is trying to say|date=September 2021}} The script ''{{Not a typo|Ga}}'', and ''{{Not a typo|o}}'' (''{{Not a typo|tha}}'') was discovered in the [[Yogimatha rock painting]]. The painting depicted a person with four animals and an alphabet. According to Prusty, the painting had a word like ''Gaitha'' (a common Odia word at present, {{Transl|or|Gotha}} or 'group' in English). The art closely was related to this alphabet.<ref>{{cite book|title=CLASSICL ODIA IN HISTORICAL PERSPECTIVE|date=2015|publisher=Odisha Sahitya Akademi|location=Sanskruti Bhawan, Bhubaneswar-14, Odisha|isbn=978-81-7586-198-5|page=34}}</ref> The alphabet has a similarity to the script of the inscriptions in [[Dhauli]] and [[Jaugada Inscription|Jaugada]] of Ashoka. He assumed it was an ancient form of Indian script and it is the first glimpse of the possible origin of the Odia language and script.<ref>{{cite book|last1=Prusty|first1=Subrat Kumar|title=BHASA O JATIYATA|date=2010|publisher=with finical assistance by Dept. of Culture, Govt. of Odisha|location=Bidyadharpur, Jajpur|page=51-52|edition=1}}</ref>
First time he read the [[rock painting]] of the [[yogimatha]]<ref>{{cite book |last1=Prusty |first1=Subrat Kumar |title=Odia Bhasa Sahitya Parichaya |date=2007 |publisher=A.K. Mishra publishers Pvt. Ltd, Satyabhama, Roxy Lane, Badambadi, Cuttack-0, Odisha. |location=Cuttack |isbn=978-81-921347-1-0 |page=7-8|edition=1st}}</ref> of [[Nuapada District]] of [[Odisha]], he deduced that it was an older Indian [[Writing system|script]]. The script ''{{Not a typo|Ga}}'', and ''{{Not a typo|o}}'' (''{{Not a typo|tha}}'') was discovered in the [[Yogimatha rock painting]]. The painting depicted a person with four animals and an alphabet. According to Prusty, the painting had a word like ''Gaitha'' (a common Odia word at present, {{Transl|or|Gotha}} or 'group' in English). The art closely was related to this alphabet.<ref>{{cite book|title=CLASSICL ODIA IN HISTORICAL PERSPECTIVE|date=2015|publisher=Odisha Sahitya Akademi|location=Sanskruti Bhawan, Bhubaneswar-14, Odisha|isbn=978-81-7586-198-5|page=34}}</ref> The alphabet has a similarity to the script of the inscriptions in [[Dhauli]] and [[Jaugada Inscription|Jaugada]] of Ashoka. He assumed it was an ancient form of Indian script and it is the first glimpse of the possible origin of the Odia language and script.<ref>{{cite book|last1=Prusty|first1=Subrat Kumar|title=BHASA O JATIYATA|date=2010|publisher=with finical assistance by Dept. of Culture, Govt. of Odisha|location=Bidyadharpur, Jajpur|page=51-52|edition=1}}</ref>


Prusty proved that Kharavel's [[Hatigumpha inscription]] (40 B.C.) was the real evidence of past Odia cultural, political, ritual and social status and it is the first poetic stake inscription.{{Clarify|reason=unclear sentence|date=September 2021}}<ref>{{cite book |last1=Prusty |first1=Subrat Kumar |title=Odia Bhasa Sahitya Parichaya |date=2007 |publisher=A.K. Mishra publishers Pvt. Ltd, Satyabhama, Roxy lane, Badambadi, Cuttack-0,Odisha. |location=Cuttack |isbn=978-81-921347-1-0 |page=131-8|edition=1st}}</ref> Though [[Ashoka]] created many [[Edicts of Ashoka|rock edicts]] and inscriptions before [[Kharavela]], his instructions for administration were written in a rude and chocked{{Verify spelling|date=September 2021}} language. On the other hand, the Hatigumpha inscriptions show the flexibility of a language in a sweet flow.{{Editorializing|date=September 2021}}<ref>{{cite book|last1=Prusty|first1=Subrat Kumar|title=BHASA O JATIYATA|date=2010|publisher=with finical assistance by Dept. of Culture, Govt. of Odisha|location=Bidyadharpur, Jajpur|page=22|edition=1}}</ref><ref>{{cite book|author1=Debi Prasanna Pattanayak|author2=Subrat Kumar Prusty|title=A Report on classical status of Odia Language|date=2013|publisher=Department of Culture, Govt. Of Odisha|location=Bhubaneswar, Odisha|page=90|edition=1st}}</ref><ref>{{cite book|author1=Debi Prasanna Pattanayak|author2=Subrat Kumar Prusty|authorlink2=Why not Odia? p -XXI|title=CLASSICAL ODIA|date=2013|publisher=KIIS Foundation, New Delhi|location=D-82, Maitri Vihar, Chandrasekharpur, Bhubaneswar, Odisha, 755001|isbn=978-81-925616-3-9|page=33|edition=1st}}</ref><ref>{{cite book|title=CLASSICL ODIA IN HISTORICAL PERSPECTIVE|date=2015|publisher=Odisha Sahitya Akademi|location=Sanskruti Bhawan, Bhubaneswar-14, Odisha|isbn=978-81-7586-198-5|page=38}}</ref>
Prusty proved that Kharavel's [[Hatigumpha inscription]] (40 B.C.) was the real evidence of past Odia cultural, political, ritual and social status and it is the first poetic stake inscription.<ref>{{cite book|title=CLASSICL ODIA IN HISTORICAL PERSPECTIVE|date=2015|publisher=Odisha Sahitya Akademi|Government of Odisha|location=Sanskruti Bhawan, Bhubaneswar-14, Odisha|isbn=978-81-7586-198-5|page=94}}</ref><ref>{{cite book |last1=Prusty |first1=Subrat Kumar |title=Odia Bhasa Sahitya Parichaya |date=2007 |publisher=A.K. Mishra publishers Pvt. Ltd, Satyabhama, Roxy lane, Badambadi, Cuttack-0,Odisha. |location=Cuttack |isbn=978-81-921347-1-0 |page=131-8|edition=1st}}</ref> Though [[Ashoka]] created many [[Edicts of Ashoka|rock edicts]] and inscriptions before [[Kharavela]], his instructions for administration were written in a rude and chocked language. On the other hand, the Hatigumpha inscriptions show the flexibility of a language in a sweet flow.<ref>{{cite book|last1=Prusty|first1=Subrat Kumar|title=BHASA O JATIYATA|date=2010|publisher=with finical assistance by Dept. of Culture, Govt. of Odisha|location=Bidyadharpur, Jajpur|page=22|edition=1}}</ref><ref>{{cite book|author1=Debi Prasanna Pattanayak|author2=Subrat Kumar Prusty|title=A Report on classical status of Odia Language|date=2013|publisher=Department of Culture, Govt. Of Odisha|location=Bhubaneswar, Odisha|page=90|edition=1st}}</ref><ref>{{cite book|author1=Debi Prasanna Pattanayak|author2=Subrat Kumar Prusty|authorlink2=Why not Odia? p -XXI|title=CLASSICAL ODIA|date=2013|publisher=KIIS Foundation, New Delhi|location=D-82, Maitri Vihar, Chandrasekharpur, Bhubaneswar, Odisha, 755001|isbn=978-81-925616-3-9|page=33|edition=1st}}</ref><ref>{{cite book|title=CLASSICL ODIA IN HISTORICAL PERSPECTIVE|date=2015|publisher=Odisha Sahitya Akademi|location=Sanskruti Bhawan, Bhubaneswar-14, Odisha|isbn=978-81-7586-198-5|page=38}}</ref>


Prusty argued some important points about classical status for the [[Odia Language|Odia language]]. He also proved that Sanskrit as the source of the modern Indo-Aryan languages, Classical Odia is the source language of East India and South-East Asia's language.{{Clarify|reason=unclear meaning|date=September 2021}}<ref>{{cite book|author1=Debi Prasanna Pattanayak|author2=Subrat Kumar Prusty|title=CLASSICAL ODIA|date=2013|publisher=KIIS Foundation, New Delhi|location=D-82, Maitri Vihar, Chandrasekharpur, Bhubaneswar, Odisha, 755001|isbn=978-81-925616-3-9|page=XXIII|edition=1st}}</ref> As Sanskrit is the most conservative and least changed of the Indo-Aryan languages, Odia is the conservative and advance updated languages as well that linguists must understand its nature and development.{{Clarify|reason=poor grammar, unclear meaning|date=September 2021}} Unlike the other modern languages of India, Odia meets each of these requirements. It is extremely old (According to L.S.S O’ Malley, as old as Latin and Vedic Sanskrit); it arose as an entirely independent tradition, with almost no influence from Sanskrit or other languages; and its ancient literature is indescribably vast and rich.<ref>{{cite book|author1=Debi Prasanna Pattanayak|author2=Subrat Kumar Prusty|title=A Report on classical status of Odia Language|date=2013|publisher=Department of Culture, Govt. Of Odisha|location=Bhubaneswar, Odisha|page=33|edition=1st}}</ref><ref>{{cite book|author1=Debi Prasanna Pattanayak|author2=Subrat Kumar Prusty|title=CLASSICAL ODIA|date=2013|publisher=KIIS Foundation, New Delhi|location=D-82, Maitri Vihar, Chandrasekharpur, Bhubaneswar, Odisha, 755001|isbn=978-81-925616-3-9|page=15|edition=1st}}</ref>
Prusty argued some important points about classical status for the [[Odia Language|Odia language]]. He also proved that Sanskrit as the source of the modern Indo-Aryan languages, Classical Odia is the source language of East India and South-East Asia's language.<ref>{{cite book|author1=Debi Prasanna Pattanayak|author2=Subrat Kumar Prusty|title=CLASSICAL ODIA|date=2013|publisher=KIIS Foundation, New Delhi|location=D-82, Maitri Vihar, Chandrasekharpur, Bhubaneswar, Odisha, 755001|isbn=978-81-925616-3-9|page=XXIII|edition=1st}}</ref> As Sanskrit is the most conservative and least changed of the Indo-Aryan languages, Odia is the conservative and advance updated languages as well that linguists must understand its nature and development. Unlike the other modern languages of India, Odia meets each of these requirements. It is extremely old (According to L.S.S O’ Malley, as old as Latin and Vedic Sanskrit); it arose as an entirely independent tradition, with almost no influence from Sanskrit or other languages; and its ancient literature is indescribably vast and rich.<ref>{{cite book|author1=Debi Prasanna Pattanayak|author2=Subrat Kumar Prusty|title=A Report on classical status of Odia Language|date=2013|publisher=Department of Culture, Govt. Of Odisha|location=Bhubaneswar, Odisha|page=33|edition=1st}}</ref><ref>{{cite book|author1=Debi Prasanna Pattanayak|author2=Subrat Kumar Prusty|title=CLASSICAL ODIA|date=2013|publisher=KIIS Foundation, New Delhi|location=D-82, Maitri Vihar, Chandrasekharpur, Bhubaneswar, Odisha, 755001|isbn=978-81-925616-3-9|page=15|edition=1st}}</ref>
After more than five years of deep research work without any help and guidance, Prusty published documentations which led to a political and intellectual movement for awarding [[Odia language|Odia]] the status of a Classical Language.{{Clarify|reason=poor grammar|date=September 2021}}
After more than five years of deep research work without any help and guidance, Prusty published documentations which led to a political and intellectual movement for awarding [[Odia language|Odia]] the status of a Classical Language.


=== National Language Conference ===
=== National Language Conference ===

Revision as of 09:46, 22 October 2021

Subrat Kumar Prusty
Subrat Kumar Prusty during Odia Wikipedia's 10th anniversary, Bhubaneswar
Subrat Kumar Prusty during Odia Wikipedia's 10th anniversary, Bhubaneswar
Institute of Odia Studies and Research
Personal details
Born8 June 1976
Bidyadharpur, Jajpur, Odisha
NationalityIndian
SpouseSuchismita Prusty
ChildrenSwadhin Prusty
Parent(s)Rajkishore Prusty and Indumati Prusty
ResidenceBhubaneswar
EducationM.A., LLB, PhD
Alma materUtkal University, Bhubaneswar
OccupationResearcher, linguist, activist, literary critique, and author
AwardsPRESIDENTIAL AWARD OF MAHARISHI BADRAYAN VYAS SAMMAN -2019 For Classical Odia
Websitehttp://iosrodisha.in/

Subrat Kumar Prusty (born 1976) is an Indian Odia-language scholar, activist, social entrepreneur, literary critic and author.[1][2] He is Member and Secretary of the Institute of Odia Studies and Research, Bhubaneswar, Odisha.[3] He was instrumental in preparing the research documents, advocating the awarding of Classical Language status to Odia,[4][5][6][7][8][9] forming Central Institute of Classical Odia, Odia University and implementation of the Orissa Official Language Act, 1954.[10] He was awarded the Presidential Certificate of Honour and Maharshi Badrayan Vyas Samman – 2019 for Classical Odia.[11]

Early life and education

The President of India inaugurating the book Classical Odia

Dr. Subrat Kumar Prusty was born the third son of Late Rajkishore Prusty and Indumati Prusty in the village of Bidyadharpur, near Jajpur Town, the oldest capital of Odisha situated on the banks of Budha, a tributary of the Holy Baitarani. After his schooling at Sudarshan Padhi High School, he chose to join N.C. College Jajpur (then affiliated with Utkal University, where he did his B.A. honours, this was followed by a master's degree in Odia language and literature with a specialization in linguistics from Ravenshaw University, Cuttack. During that time, he was the publisher and editor of a monthly magazine, Maheswati, which is published in Jajpur.[citation needed] It was here that he started writing Odia stories and poetry.[citation needed] As a story writer, he owns the first literary award in School period.[clarification needed]He did his LLB from Madhusudan Law College, Cuttack. [citation needed]

Social activities

Prusty followed in his father's footsteps practicing Social Service. During his high school years, he established a library and book bank for rural pupils who were lacking the facilities to purchase books for their studies. To extend the service to a larger number of youth, he established Sangathan Viswabharatiyam and Ganatantrika Grama Samaj. The organization fought for the untouchables and for their social rights. As a volunteer leader of Sangathan Viswa Bharatiyam, he organised relief camps and rehabilitation in the super cyclone-hit areas of coastal Odisha from 31 October 1999 to 10 December 1999. He also participated as a front-line volunteer in the Orissa Disaster Mitigation Mission in Bhubaneswar and organised a relief camp in earthquake-hit areas of Gujarat on 31 January 2001 to 10 February 2001.[12][13]

Research activities

With Hon'ble CM of Odisha Sj. Naveen Patnaik upon discussion about establishment of Odia University.

Dr. Prusty qualified for the national eligibility test (UGC-NET/JRF) in Odia three times and joined Utkal University as a research scholar. He submitted his PhD thesis entitled Social Relevance of Odia Novel and was awarded a PhD degree in 2014 from Utkal University. Through his research work, the Odia language has received classical status.[clarification needed][14][15] He studied Ancient Indian rock paintings and inscriptions in an attempt to prove that the Indian script is not related to the Sumerian, Hurrian, or Elamite scripts but that the Indian scripts are most closely related to the cave arts which existed in primitive to modern Indian architecture, thus attempting to establish the cave arts as the forerunners of Indian scripts.[16]

Honors

As a participant of the International Conference of South Asian Languages and Literatures (ICOSAL-13) at CIIL, Mysuru
2nd Edition of Bhasa O Jatiyata Book inaugurated by Dr DP Pattanayak, Sj BK Dhal, Prof. Basudev Sahu at Bhubaneswar Book-fair
  • Presidential Award of Maharshi Badrayan Vyas Samman – 2019[17] for Classical Odia
  • Sastriya Manyata Sammana – 2017
  • Bhasa Sammana – 2016, Progressive layer Association, Cuttack
  • Bhasa Sammana – 2016, Sabdasparsa, Bhubaneswar
  • Kalinga Sahasikaa Samman – 2016, Bhubaneswar
  • Panchanan jena Smruti Sammana – 2016, Bhubaneswar
  • Amari Bhasa Pathe Sammana – 2016, Amari Bhasa Pathe, New Delhi
  • Ama Bhasa Gourav Samman – 2015, Swetasanketa Saraswata Anusthan, Bhubaneswar
  • Ama Gourav Samman – 2015, The Intellects, New Delhi
  • PhD – 2014 (Utkal University)
  • Odiabhasa Sastriya Manyata Sammana – 2014, Jajpur
  • Swadhinata Swanakhyatra Sammana – 2013, Sambhabana, Bhubaneswar
  • Jajpur Samman – 2013, Jajpur Jilla Lekhaka Sammelana, Jajpur
  • Odia Mahotsaba Samman – 2012, Sambhabana, Bhubaneswar

Role of classical status for the Odia language

Prusty's research activities involve document preparation for the classical status of Odia language.[18] While the common scholarly and intellectual consensus in Odisha was that Odia script, language and literature were not more than 1000 years old, Prusty proved with sufficient evidence that not only are the Odia language and script more than 5000 years old, but Odia literature is also as old as Sanskrit literature.[19][20]

First time he read the rock painting of the yogimatha[21] of Nuapada District of Odisha, he deduced that it was an older Indian script. The script Ga, and o (tha) was discovered in the Yogimatha rock painting. The painting depicted a person with four animals and an alphabet. According to Prusty, the painting had a word like Gaitha (a common Odia word at present, Gotha or 'group' in English). The art closely was related to this alphabet.[22] The alphabet has a similarity to the script of the inscriptions in Dhauli and Jaugada of Ashoka. He assumed it was an ancient form of Indian script and it is the first glimpse of the possible origin of the Odia language and script.[23]

Prusty proved that Kharavel's Hatigumpha inscription (40 B.C.) was the real evidence of past Odia cultural, political, ritual and social status and it is the first poetic stake inscription.[24][25] Though Ashoka created many rock edicts and inscriptions before Kharavela, his instructions for administration were written in a rude and chocked language. On the other hand, the Hatigumpha inscriptions show the flexibility of a language in a sweet flow.[26][27][28][29]

Prusty argued some important points about classical status for the Odia language. He also proved that Sanskrit as the source of the modern Indo-Aryan languages, Classical Odia is the source language of East India and South-East Asia's language.[30] As Sanskrit is the most conservative and least changed of the Indo-Aryan languages, Odia is the conservative and advance updated languages as well that linguists must understand its nature and development. Unlike the other modern languages of India, Odia meets each of these requirements. It is extremely old (According to L.S.S O’ Malley, as old as Latin and Vedic Sanskrit); it arose as an entirely independent tradition, with almost no influence from Sanskrit or other languages; and its ancient literature is indescribably vast and rich.[31][32] After more than five years of deep research work without any help and guidance, Prusty published documentations which led to a political and intellectual movement for awarding Odia the status of a Classical Language.

National Language Conference

The Annual National Language Conference on Indian languages is the brainchild of Subrat Prusty. After the recognition of Odia as a classical language, The Conference was organized by the Institute of Odia Studies and Research for two days on 2 and 3 January 2014. The goal was to help create a platform to discuss language issues and support the language movement in preserving the regional heritage and culture[33]. The conference was inaugurated by the Minister of Education Badrinarayana Patra and was attended by more than two hundred scholars of languages, linguistics, and humanities as well as sociologists. Dr. Hermann Kulke, Professor at Kiel University, Germany, Prof. H.C. Boralingaiah, Vice-Chancellor of Kananda University, Prof. K. Rathnaiah, Vice-Chancellor of Dravidian University, Dr. K. Ramasamy, Founder Director CICT were participated as guests. the seventh National Language Conference (2021) was held on 31 March – 1 April 2021 at Sri Jagannath Sanskrit University, Puri, Odisha[34].

Organisational activities

As part of "My Language My Right" movement, submitted a letter of demand to the Hon'ble Governor of Odisha for the preparation of all the Entrance Examination and Competitive Examination Questionnaires and the preparation of books in Odia.
"My Language My Right" Movement with college students at Chandrasekhara Behera Jilla School, Sambalpur

Early in his life as a student, Pruty created or was involved with various social service organisations. But soon after his research work, he again entered active organizational work and formed Janasammilani, Odisha.[35] His views on the eradication of poverty rests on setting up industry and that reformation in agriculture should be encouraged with related cottage industry, as Odisha is essentially an agricultural state. He has worked to impart Education in Odia.[36] For this purpose he began to train promising students to appear in various competitive examinations in Odia.[37][38]

Presented a memorindum to Central Minister of Education Hon'ble Sj. Dharmendra Pradhan for imparting Engineering education in Odia

Language movement

MY LANGUAGE MY RIGHT

Odia Biswabidyalaya Movement

Establishment of Odia University

Odianess in Prusty evoked a spirit of establishing Odia Biswabidyalaya..(transl. Odia University).[39] For this purpose he started The Institute of Odia Studies and Research. His first success was when Odia was declared a Classical Language by the Government of India. The institute, which had played an important role in documenting the classical nature of the Odia language, along with the culture department, hopes to bring in other departments in the future.

CICO Movement

Noted international scholar Professor Herman Kulke (Padmashree) at IOSR Office
Meeting with organising committee members about the proposed Odia University and CICO at IOSR Office, Bhubaneswar

After helping the Odia language to receive classical status, Prusty's one-point mission is now to found an Odia-language university to create a body of knowledge and research in Odia and to develop the Odia language as a lingua franca like that of Palli or Sanskrit in ancient India and English in modern times.

Selected works

Research and literary criticism books

  • Kahibar Nohe se Kataka Chatakaku (2018)[40]
  • Odia Bhasara Utpatti O kramabikasha (2018)[41]
  • Sastriya Bhasa Odia (2017)[42]
  • Odia Padya Sahitya Parichya (2017)
  • Classical Odia in Historical perspective (2014) (co-authored with Debi Prasanna Pattanayak)
  • Classical Odia (2013) (co-authored with Debi Prasanna Pattanayak)
  • Bhasa o jatiyata (2010), can be found also in Odia Wikisource - ଭାଷା ଓ ଜାତୀୟତା
  • Jati, jagruti o pragati (2009), can be found also in Odia Wikisource - ଜାତି ଜାଗୃତି ଓ ପ୍ରଗତି
  • Odia Bhasa Sahitya Parichaya (2007)
  • Prabandha Bharati (2005)
  • Prasanga: Odia Bhasa o Sahitya (2005)

Short stories

  • Swapna Sabu Marigala Pare (2005)

Plays

  • Mukti (2005)

University textbooks

  • Prak Sarala Sahityara Prusthabhumi[43]
  • Silalekha Sahitya[44]
  • Prak Sarala Sahitya[45]
  • Prak Sarala Sahityara Bhasatatwika Adhyayan[46]
  • Prak Sarala Sahityara Mulyankana[47]
  • Sarala Sahityara Mulyankana (ISBN 978-81-942896-1-6)
  • Panchasakha Sahityara Mulyankana (ISBN 978-81-942896-2-3)
  • Bisesha Adhyana (Panchasakha) (ISBN 978-81-942896-3-0)
  • Madhya Jugiya Odia Sahityara Prusthabhumi (ISBN 978-81-942896-5-4)
  • Madhya Jugiya Odia Sahityara Angika Bichar (ISBN 978-81-942896-6-1)
  • Madhya Jugiya Odia Sahityara Atmika Bibhaba (ISBN 978-81-942896-7-8)
  • Madhya Jugiya Odia Sahityara Giti Parampara (ISBN 978-81-942896-8-5)

Book Editing

Journals

  • "Odia Bhasara Shastriya Manyata", published in Esana, the journal of the Institute of Oriya Studies, Vol. 59, Issue-II, Dec-2009.
  • "Odia Upanyasara Samajika Prasangikata", published in Bartika, the journal of the Saraswata Sahitya Sanskrutika Parisad, Vol. 17, No-4, December-2010, pp. 707-712.
  • "Tirjyak Sailire Bhaba Sampada", published in Esana Prabandhabali, the journal of the Institute of Oriya Studies, Vol. 24, 1st Publication-2005, PP- 185-192.
  • "Galpa Srustire Naba Swakshyara", published in Esana Prabandhabali, the journal of the Institute of Oriya Studies, Vol. 25, 1st Publication-2006, PP- 191-202.
  • "Bhasara Shastriya Manyata O Odia Bhasa", published in Konark, a quarterly literary journal, published by Orissa Sahitya Akademi, Bhubaneswar-14, Vol. 157, May-June-July 2010, pp. 41-59.
  • "Odia Sanskrutaru Srusti ki?", published in Sambhabana, a monthly literary journal, Vol-13, No-9, April 2013, pp-15-20.
  • "Odia Bhasara Shastriya Manyata pariprekshire Lekhakara Bhumika", published in the literary journal Sambhabana, Vol-14, No-3, Oct 2013.
  • "Odia o Sanskrit", published in Sambhabana, a monthly literary journal, Vol-14, No-1, June 2013.
  • "Kahibar Nuhen Se Kataka Chhatakaku…", published in Abarta, a monthly literary journal, Vol-31, No-10, October 2014, pp. 59- 63.
  • "Odia Bhasara Shastriya Manyata O Eha Parabarti Karjya", published in Agamee Satabdi, Vol-16, No-45, Oct-Nov 13.
  • "Odia Bhasar Sastriya Manyata; Dabi nuhen Adhikar", published in Utkal Prasanga, Information & Public Relations Department, Govt. of Odisha, Bhubaneswar-1. Vol 70, No 8, March 2014, pp. 79-86.
  • "Classical Language: Odia", published in Odisha Review, Information & Public Relations Department, Govt. of Odisha, Bhubaneswar-1. Vol-70, No- 8, March-2014, pp 4- 13, ISSN 0970-8669.
  • "Odia Bhasar Sastriya Manyata pare….", published in Utkal Prasanga, Information & Public Relations Department, Govt. of Odisha, Bhubaneswar-1. Vol-71, No- 1, August-2014, PP-25-30.
  • "Odishara Prachina Samarakala O Paika Sanskruti", published in Sambhabana literary journal, Vol-16, No-3, October 2015.
  • "Odishara Noubanijya", published in Utkal Prasanga, Information & public Relations Department, Govt. of Odisha, Bhubaneswar-1. Vol-70, No- 8, November-2015, PP-79-86.
  • "Prachina Bharatiya Bhasa pariprekshire Odia Bhasa", published in Dhisana research journal, Vol-1, No-3, Oct-Dec 15, PP- 43-66.
  • "Odia Bhsara Prathama Sahid", published in Utkal Prasanga, Information & Public Relations Department, Govt. of Odisha, Bhubaneswar-1. Vol 73, No. 9, April-2017, PP-44-48.
  • "Odia Bhasa: Prachinata O Adhunikata" Devabhumi, published Viswa Sambad Kendra, 9th edition, 2017.
  • "Shastriya Odiar Swapna O Sambhana", published Sahityayan, Edition 1, 2017, PP- 137-152.
  • "Odia Bhasa Andolan O Ekabinsa Satabdire Ehar Ruparekha", published Urbi, Vol-VI, No-1, 2019, PP- 264-279.
  • "Odia Bhasa Charcha banam Arjya Pralepa", published Urbi, Vol-VII, No-1, 2020, PP- 259-271.
  • "Odia Sabda O Lipira moulikata Banam Dravida Manasikata", published Jhankar, Volume 73, Issue 3, June 2021, PP- 246-254.

Research papers presented and published in national/international conferences

  • "Samajika Prasangikata O Odia Upanyasa", published in Esana, the journal of the Institute of Oriya Studies, Vol. 61, December-2010, PP- 21-39.
  • "Evolution of Odia Language, its Struggle for Existence & Excellence", published in Amari Bhasa Pathe, celebration of 1st anniversary of Classical Status to Odia Language & World Mother Tongue Day, Souvenir-2015, 20-21 February 2015.
  • "WHY NOT ODIA", published in National Conference Organised by sri Jagannath Seva Samiti, Kolkata. Issue No:9, July-2014, pp 20- 24.
  • "Prakruta, Sanskruta, Pali O Odia Bhasa", published in Souvenir of 2nd National Language Conference-2015 at Institute of Physics, Bhubaneswar, Odisha, Dt. 30 March- 2 April 2015, pp-38-42.
  • "Foreign Trade and Colonisation of Ancient Odisha", published in "Language, Literature, Culture and Integrity" (Vol-II), pp-55-70, Proceedings of 3rd National Language Conference -2016 on the 25th - 28th of March 2016, IIT Bhubaneswar, Odisha.[50]
  • "Jhoti-Chita-Muruja: The Therapeutic Art forms as a Cultural Practice in the Kaleidoscope of Linguistics Landscape of Odisha", co-author with Dr. Biswanandan Dash, Ms Sikha Nayak. International Conference on Linguistics Landscaping Department of Linguistics, North-Eastern Hill University (NEHU), Shillong, 21-23 June 2017.[51]
  • "Adhunik Kalara Odia Bhasa Andolan o Dakshina Odisha", published in Book of Abstracts of 4th National Language Conference-2017, National Institute of Science and Technology (NIST) at Berhampur, Odisha, Dt. 6-9 July 2017.
  • "Sambalpuri to Kosali: A New Path", Convention on Kosali- Sambalpuri language by Sahitya Akademi (National Academy of Letters), New Delhi-1 Dt. 2nd -3rd December2017 at Bhubaneswar.
  • "Origin and Development of Indian Scripts: A Positional Study", International Conference of South Asian Languages and Literatures (ICOSAL-13) Co- Author with Dr. Biswanandan Dash at the Central Institute of Indian Languages (CIIL), Mysuru, India during 8-10 January 2018.
  • "Indian Script and Vikramkhol Inscription", National Conference of Lipi Literature at Ravenshaw University, Odisha, Dt. 3rd February 2018 at Cuttack.
  • "Period of Sarala Mahabharat", an International Seminar of Sarala Mahabharat, Ravenshaw University, Odisha Dt. 9 -10 March 2018 at Cuttack.
  • "Exploring Invisible Speech in Ritual Art: A Combinational Study in Cultural-Linguistic Landscape", published in Indian Journal of Applied Linguistics, Vol. 44, No. 1-2, Jan-Dec 2018, pp 187-205, ISSN 0379-0037.[52]
  • "Gangeridai: Myth and Reality", published in "Language, Literature, Culture and Integrity" (Vol-IV), Proceedings of 5th National Language Conference-2019, Ravenshaw University, Cuttack, Dt. 4-7 February 2019, pp 321-326.[53]
  • "Bikramkhol Inscription ek lipitatwika adhyana", published in Book of Abstracts of 6th National Language Conference-2020, Sambalpur University, Sambalpur, Dt. 23-26 February 2020.
  • "Prachina Bharatiya Lipi pariprekshire Kalinga Brahmi", published in Book of Abstracts of 7th National Language Conference-2021, SriJagannath Sanskrit University, Puri, Dt. 31st March-1st April, 2021.

Bibliography

References

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  14. ^ Prusty, Subrat Kumar (March 2014). "CLASSICAL LANGUAGE: ODIA". Odisha Review. - LXX (–8). Bhubaneswar, Odisha: Information and Public Relations Department, Government of Odisha: 4–13. ISSN 0970-8669.
  15. ^ ପୃଷ୍ଟି, ସୁବ୍ରତ କୁମାର. "ଓଡିଆ ଭାଷାର ପ୍ରଥମ ସହୀଦ". ଊତ୍କଳ ପ୍ରସଙ୍ଗ. ୯ (LXXXIII): ୪୪–୪୮. Retrieved 17 June 2017.
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  23. ^ Prusty, Subrat Kumar (2010). BHASA O JATIYATA (1 ed.). Bidyadharpur, Jajpur: with finical assistance by Dept. of Culture, Govt. of Odisha. p. 51-52.
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  25. ^ Prusty, Subrat Kumar (2007). Odia Bhasa Sahitya Parichaya (1st ed.). Cuttack: A.K. Mishra publishers Pvt. Ltd, Satyabhama, Roxy lane, Badambadi, Cuttack-0,Odisha. p. 131-8. ISBN 978-81-921347-1-0.
  26. ^ Prusty, Subrat Kumar (2010). BHASA O JATIYATA (1 ed.). Bidyadharpur, Jajpur: with finical assistance by Dept. of Culture, Govt. of Odisha. p. 22.
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  52. ^ Dash, Viswanandan; Prusty, Subrat Kumar (January–December 2018). "Exploring Invisible Speech in Ritual Art: A Combinational Study in Cultural-Linguistic Landscape". Indian Journal of Applied Linguistics. 44 (1–2): 187-205.
  53. ^ Language, Literature & Integrity, (Volume: IV). "Language, Literature & Integrity". Researchgate.
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