Jump to content

Religious text: Difference between revisions

From Wikipedia, the free encyclopedia
Browse history interactively
← Previous editNext edit →
Content deleted Content added
VisualWikitext
changed authorship of Pashupat Sutras to Lakulish and added the 2 other principal Pashupata texts. From Pashupata Studies by Minoru Hara p.169
Rpba (talk | contribs)
208 edits
No edit summary
Line 55: Line 55:
* In some forms of Christianity:
* In some forms of Christianity:
** The [[Biblical apocrypha|Apocrypha]]
** The [[Biblical apocrypha|Apocrypha]]
** The [[Kolbrin|Kolbrin Bible]]
** The [[Kolbrin Bible]]
* In the [[Latter Day Saint]] denominations (''see also [[Standard Works]]''):
* In the [[Latter Day Saint]] denominations (''see also [[Standard Works]]''):
** The [[Book of Mormon]]
** The [[Book of Mormon]]

Revision as of 15:49, 21 November 2007

"Scripture" redirects here. For other uses, see Scripture (disambiguation).

Most religions have religious texts they view as rules to live a proper way of life, or laws given to humans by a god. Some may also include the history of the religion in question. Many religions and spiritual movements believe that their sacred texts are wholly divine or spiritually inspired in origin. The names of sacred scriptures are often capitalized as a mark of respect or tradition.

The Rigveda of Hinduism was likely composed between roughly 1500–1300 BCE, making it the world's oldest religious texts. The oldest portions of the Zoroastrian Avesta are believed to have been transmitted orally for centuries before they found written form, and although widely differing dates for Gathic Avestan (the language of the oldest texts) have been proposed, scholarly consensus floats at around 1000 BCE (roughly contemporary to the Brahmana period of Vedic Sanskrit, see Zoroaster for details).

The first printed scripture for wide distribution to the masses was The Diamond Sutra, a Buddhist scripture, and is the earliest recorded example of a dated printed text, bearing the chinese calendar date for 11 May 868 CE.

Texts

Sacred texts of various religions:

Ásatrú

Ayyavazhi

Bahá'í Faith

Bön

  • Bon Kangyur and Tengyur
Ancient style of scripture used for the Pali Canon

Buddhism

Christianity

Confucianism

Discordianism

Etruscan religion

Hinduism

The Bhagvad Gita is Lord Krishna's counsel to Arjuna on the battlefield of the Kurukshetra.

Lingayatism

  • Basava Purana
  • Vachanas
  • Mantra Gopya
  • Shoonya Sampadane
  • Chennabasavanna's Karana Hasuge
  • 28 Saiva Agamas

Hermeticism

  • Hermetica, Emerald tablet and associated writings

Islam

Jainism

  • In Shvetambara
    • 11 Angas
      • Secondary
        • 12 Upangas, 4 Mula-sutras, 6 Cheda-sutras, 2 Culika-sutras, 10 Prakirnakas
  • In Digambara
  • Nonsectarian/Nonspecific
    • Jina Vijaya
    • Tattvartha Sutra

Judaism

Mandaeanism

  • The Ginza Rba
  • Book of the Zodiac
  • Qulasta, Canonical Prayerbook
  • Book of John the Baptizer
  • Diwan Abatur, Purgatories
  • 1012 Questions
  • Coronation of Shislam Rba
  • Baptism of Hibil Ziwa

Manichaeism

Neopaganism

  • Indigenous and Aboriginal mythologies

New Age religions

Various New Age religions may regard any of the following texts as inspired:

Orphism (religion)

  • The Orphic Poems


Rastafari movement

Samaritanism

Satanism

Scientology

Sikhism

Shinto

Spiritism

SubGenius

Swedenborgianism

  • The Bible
  • The writings of Emanuel Swedenborg
  • Some also consider a number of posthumously published manuscripts of Swedenborg to also be sacred.

Taoism

Thelema

Unification Church

Zoroastrianism

  • Primary religious texts, that is, the Avesta collection:
    • The Yasna, the primary liturgical collection, includes the Gathas.
    • The Visparad, a collection of supplements to the Yasna.
    • The Yashts, hymns in honor of the divinities.
    • The Vendidad, describes the various forms of evil spirits and ways to confound them.
    • shorter texts and prayers, the five Nyaishes ("worship, praise"), the Sirozeh and the Afringans (blessings).
  • There are some 60 secondary religious texts, none of which are considered scripture. The most important of these are:
    • The Dēnkard (middle Persian, 'Acts of Religion'),
    • The Bundahishn, (middle Persian, 'Primordial Creation')
    • The Mainog-i-Khirad (middle Persian, 'Spirit of Wisdom')
    • The Arda Viraf Namak (middle Persian, 'The Book of Arda Viraf')
    • The Sad-dar (modern Persian, 'Hundred Doors', or 'Hundred Chapters')
    • The Rivayats (modern Persian, traditional treatises).
  • For general use by the laity:
    • The Zend (lit. commentaries), various commentaries on and translations of the Avesta.
    • The Khordeh Avesta, a collection of everyday prayers from the Avesta.

Views

Attitudes to sacred texts differ. Some religions make written texts widely and freely available, while others hold that sacred secrets must remain hidden from all but the loyal and the initiate. Most religions promulgate policies defining the limits of the sacred texts and controlling or forbidding changes and additions. Some religions view their sacred texts as the "Word of God", often contending that the texts are inspired by God and as such not open to alteration. Translations of texts may receive official blessing, but an original sacred language often has de facto, absolute or exclusive paramountcy. Some religions make texts available free or in subsidized form; others require payment and the strict observance of copyright.

References to scriptures profit from standardisation: the Guru Granth Sahib (of Sikhism) always appears with standardised page numbering while many other religions (including the Abrahamic religions and their offshoots) favour chapter and verse pointers.

In the Qur'an, God (Allah in arabic), states (2:62): Surely, those who believe, those who are Jewish, the Christians, and the converts; anyone who (1) believes in GOD, and (2) believes in the Last Day, and (3) leads a righteous life, will receive their recompense from their Lord. They have nothing to fear, nor will they grieve. [[1]]

Other Terminology

Other terms are often by adherents to describe the canonical works of their religion. In the United States, terms like 'Holy Writ' and others are used by some Christian groups (including the King-James-Only Movement) to describe the Christian Bible or, less often, by Muslim groups to describe the Qur'an.

Another term is 'Holy Scripture' or 'Sacred Scripture', used to denote the text's importance, its status as divine revelation, or, as in the case of many Christian groups, its complete inerrancy. Christianity is not alone in using this terminology to revere its sacred book; Islam holds the Qur'an in similar esteem, as does Hinduism the Vedas and Bhagavad Gita, and Buddhism the sutras.

Hierographology

Hierographology (Greek ιερος, hieros, "sacred" or "holy", + γραφος, graphos, "writing", + λογος, logos, "word" or "reason") (archaically also 'hierology') is the study of sacred texts.

Increasingly, sacred texts of many cultures are studied within academic contexts, primarily to increase understanding of other cultures, whether ancient or contemporary. Sometimes this involves the extension of the principles of higher criticism to the texts of many faiths. It may also involve a comparative study of religious texts. The hierographology of the Qur'an can be particularly controversial, especially when questioning the accuracy of Islamic traditions about the text.

External links

  1. ^ Tapasyananda, p. 1.
Retrieved from "https://en.wikipedia.org/w/index.php?title=Religious_text&oldid=172922634"