Arranged marriage

"Marriage à-la-mode" by William Hogarth: a satire on arranged marriages and prediction of ensuing disaster

Arranged marriage (also called prearranged marriage) is a marriage arranged by someone other than the persons getting married, curtailing or avoiding the process of courtship. Such marriages are common in the Middle East , and South Asia . Other groups that practice this custom include the Unification Movement, and royal families.

Note that the term "arranged marriage" is used even if the parents have no direct involvement in selecting the spouse. The match could be selected by a matchmaking agent, matrimonial site, or trusted third party. In many communities, priests or religious leaders as well as relatives or family friends play a major role in matchmaking.

Alternate uses of arranged marriage

The pattern of arranged marriage can be employed for other reasons besides the formation of a promising new family unit. In such marriages, typically economic or legal reasons take precedence over the goal of selecting a well-matched couple. Though critics are not always specific, criticism of arranged marriage usually targets abuses such as forced marriage and child marriage.

• In a forced marriage, the parents choose their son's or daughter's future spouse with no input from their son or daughter. This form of arranged marriage is rare in the modern Western world, but not quite as rare in some other parts of the world. Occasionally, even if the son or daughter disapproves of the choice, the marriage takes place regardless, overriding their objections. In some societies, in order to ensure cooperation the parents may threaten the child with punishment, or in rare cases, disinheritance and death. Motivating factors for such a marriage tend to be social or economic, i.e., the interests of the family or community goals served by the marriage are seen as paramount, and the preference of the individual is considered insignificant.

• In a child marriage, children, or even infants, are married. The married children often live apart with their respective families until well after puberty. Child marriages are typically made for economic or political reasons. In rural India and several other countries, the requirement of providing a dowry for daughters is generally acknowledged to be a contributing factor to female infanticide.

• In a shotgun wedding, the groom is forced to marry the bride due to unplanned pregnancy (or other reasons). It is given this colloquial name from the traditional method of force used: holding a shotgun to the groom's head until he is married. This can also be classified as a forced marriage. Although it is worth noting that the concept came about before the invention of the shotgun. Laws of Old Testament Israel said that if an unmarried couple engages in extramarital sex the female can force the man to marry her or pay a fine. A reason is never given in the text, but it is likely predicated on the text's specification that the woman was a virgin; no longer being a virgin, it would be difficult for her to find a marriage, and so her sexual partner must marry her to provide for her well-being. Alternatively, it could be based on family honor, i.e. it was shameful for her to have had relations without being married, and it would be all the more shameful if she had a child out of wedlock.

Coercion to marry is commonly considered a violation of fundamental human rights in most Western societies, primarily because of its usurpation of a choice that, in most Western thought, belongs solely to the individuals involved. People can "find themselves stuck in marriages with persons decidedly not of their own choosing... whom they may find personally repulsive."

A further condemnation of the practice of arranging marriage for economic reasons comes from Edlund and Lagerlöf (2004) who argued that a love marriage is more effective for the promotion of accumulation of wealth and societal growth.

Variations

The main variation in procedure between arranged marriages is in the nature and duration of the time from meeting to engagement.

In an introduction only arranged marriage, the parents may only introduce their son or daughter to a potential spouse. The parents may briefly talk to the parents of the prospective spouse. From that point on, it is up to the children to manage the relationship and make a choice. There is no set time period. This is still common in the rural parts of North America/South America, and especially in India. The same pattern also appears in Japan. This type of arranged marriage is very common in Iran under the name of khastegary. This open-ended process takes considerably more courage on the part of the parents, as well as the prospective spouses, in comparison to a fixed time-limit arranged marriage. Women and men fear the stigma and emotional trauma of going through a courtship and then being rejected.

To contrast, a traditional arranged marriage may be finalized in the first meeting. The parents or matchmaker select the pair, there is no possibility of courtship, and only limited conversation between the prospective partners is permitted (while the parents are present); then the prospective partners are expected to decide whether to proceed with the marriage. The parents may exert considerable pressure to encourage the potential bride or bridegroom to agree to the match. The parents may wish the match to proceed because the son or daughter is beginning to engage in courtship (and the parents disapprove of courtship), the parents believe that they know best what kind of partner will make a happy marriage, the parents seek to fulfill the desire for parental control, or for other reasons.

A more moderate and flexible procedure known as a modern arranged marriage is gaining in popularity. Parents choose several possible candidates or employ a marriage website. The parents will then arrange a meeting with the family of the prospective mate, confining their role to responsible facilitators and well-wishers. Less pressure to agree to the match is exerted by the parents in comparison to a traditional arranged marriage.

In some cases, a prospective partner may be selected by the son or daughter instead of by the parents or by a matchmaker. In such cases, the parents will either disapprove of the match and forbid the marriage or, just as likely, approve the match and agree to proceed with the marriage. Such cases are distinct from a love marriage because courtship is curtailed or absent and the parents retain the prerogative to forbid the match.

A culture of arranged marriage

In cultures where dating is not prevalent, arranged marriages perform a similar function--bringing together people who might otherwise not have met. In such cultures, arranged marriage is viewed as the norm and preferred by young adults. Even where courtship practices are becoming fashionable, young adults tend to view arranged marriage as an option they can fall back on if they are unable or unwilling to spend the time and effort necessary to find spouses on their own. In such cases, the parents become welcome partners in a hunt for marital bliss. Further, in several cultures, the last duty of a parent to his or her son or daughter is to see that he or she passes through the marital rites.

In some cultures, arranged marriage is a tradition handed down through many generations. Parents who take their son or daughter's marriage into their own hands have themselves been married by the same process. Many parents, and children likewise, feel pressure from the community to conform, and in certain cultures a love marriage or even courtship is considered a failure on the part of the parents to maintain control over their child. In such cultures, children are brought up with these cultural assumptions and so do not feel stifled. They experience them as natural boundaries. The stratification of society using caste system and its involvement in marriage is often experienced by most of the Indian parents.

Parents in some communities fear social and/or religious stigma if their child is not married by a certain age. Several cultures deem the son or daughter less likely to find a suitable partner if he or she is past a certain age, and consider it folly to try to marry them off at that stage.

In these societies, including China, the intragenerational relationship of the family is much more valued than the marital relationship. The whole purpose of the marriage is to have a family.

Factors considered in matchmaking

Although matchmaking primarily on an economic or legal basis is harshly criticized, such considerations are often factors of secondary importance and significantly influence the rank order of a potential spouse.

Some of these factors in some order of priority may be taken into account for the purpose of matchmaking:

• Reputation of the family

• Vocation: For a groom, the profession of doctor, accountant, lawyer, engineer, or scientist are traditionally valued as excellent spouse material. More recently, any profession commanding relatively high income is also given preference. Vocation is less important for a bride but it is not uncommon for two people of the same vocation to be matched. Some preferred vocations for a bride include the profession of teacher, doctor, or lawyer.

• Wealth: Families holding substantial assets may prefer to marry to another wealthy family.

• Appearance: There may be a preference that beauty and weight be comparable. In India there is a bias in favor of fair-skinned brides.

• Religion: The religious and spiritual beliefs can play a large role in finding a suitable spouse.

• Pre-existing medical conditions: Two persons with a physical deformity or disability who are otherwise marriageable may be matched.

• Horoscope: Numerology and the positions of stars at birth is often used in Indian culture to predict the success of a particular match. This is sometimes expressed as a percentage, for example, a 70% match. Horoscope becomes a determining factor is one of the partners is Mângalik (lit., negatively influenced by Mars).

• Dietary preference: Vegetarian or omnivore (often automatically determined by the caste among Hindus)

• Height: Typically the groom should be taller than the bride.

• Age difference: Typically the groom should be older than the bride.

• Other factors: City of residence, education level, etc.

• Language: Language also is deemed to be an important criteria. The groom and the bride should have the same mother tongue.

Caste

Among most Indian Hindus, the hereditary system of caste (Hindi: jâti) is an extremely important factor in arranged marriage. Arranged marriages, and parents, almost always require that the married persons should be of the same caste. Sometimes inter-caste marriage is one of the principal reasons of familial rejection or anger with the marriage. The proof can be seen by the numerous Indian marriage websites on the internet, most of which are by caste. Even within the caste, there is obligation, followed strictly by many communities, to marry (their son/daughter) outside the gotra (sub-caste or clan). E.g., most Vaishyas (the business/merchant caste) prohibit marriage within the same gotra, because being of the same lineage the spouses would be though of (almost) as brother and sister. It must however be noted that modern India, being a secular democracy, does not prohibit inter-caste or intra-gotra marriage (by the Hindu Marriage Act), but neither does it prohibit the caste system completely (only caste discrimination is prohibited). Caste Associations are still very much legal (sometimes they call themselves by more acceptable names, like samâj, lit., society). Recently, one of such caste associations fined its member (a state legislator) for permitting his son's inter-caste marriage: A Congress MLA from Chhattisgarh had to pay a fine of Rs 24,000 to the community he belongs to following his son’s inter-caste marriage.

On the other hand, many Indian families who consider the caste system as an artificial excuse for social inequity have the opposite preference. They prefer to marry persons of differing caste and tend to avoid matches within the same caste. It is believed that intercaste marriages weaken the caste system and thus reduce social inequality caused by the caste stratification. Such families are also often open to marriages across national borders. But even among them are some families who, if of the upper castes, will not accept marriage with the so-called low castes (like dalits).

Immigration

In few arranged marriages, one potential spouse may reside in a wealthy country and the other in a poorer country. For example, the man may be an American of Indian ancestry and the woman may be an Indian living in India who will move to America after the marriage. Alternately, the man or woman may be a citizen of the United States of America and the other person is in Russia or another country and is willing to move to the USA after the marriage. The arrangement may be accomplished by a business created for such a purpose.

Positive points

• The parents of the bride or groom hope that their daughter or son will enjoy a higher standard of living.
• Couples and their parents may have more similar cultural and social backgrounds rather than that of their host country's culture.

Negative points

• Couples may be incompatible due to cultural differences. One spouse may retain traditional values while the other spouse has accepted practices of the host country.
• The time window available for the entire process is narrow. Prospective brides or grooms must be lined up for a series of meetings when the man or woman is able to take leave to travel to his or her home country. The decision must be finalized and the marriage registered before he or she leaves so that visa formalities for his wife or her husband can commence immediately. Sometimes two or three visits (over as many years) are required to sort out all the legal details.
• The two parties cannot directly meet without traveling to the other country. The upfront cost increases the pressure to make a decision yet less is known about the prospective mate because of the great distance separating the two.
• Limited choice: In some cases, the parents may mandate that the bride or groom must originate from their son's or daughter's home country.

(See also mail-order bride.)

Arguments for and against Arranged Marriage

For

Proponents of arranged marriage believe that individuals can be too easily influenced by the effects of love to make a logical choice.

Addresses female anxiety

Studies have found that men are more eager for sex than are women. Women are more likely to set limits on such activity. With the assurance of a socially sanctioned marriage, women are less anxious. The new couple may engage in sexual intimacy within, perhaps, 10 days after the first introduction. Men need less patience and face less frustration.

Modern arranged marriages, in contrast to classical ones, are not based on proscriptions but on pragmatic considerations. OFten, parents can contribute to the offspring's life by utilizing the benefits of experience to choose the right mate for him/her. The common misconception is that the concept of arranged marriages imply traditional male-female duties. Modern western societies have also started practising arranged marriages in a cosmopolitan setting [1]

Lower divorce rates

Many proponents of arranged marriages point to the 0% to 7% divorce rate for arranged marriages in contrast with a 55% divorce rate for the United States.

Against

Amongst the arguments against arranged marriage, the most prominent are:

• Arranged marriage is as good or as bad as the people arranging it. A forced mismatch, based on the values important to the arranger may not be as important to the parties involved.

• Arranged marriage may prove loveless. Some people dislike the prospect of being married to someone they do not already love. Partners in an arranged marriage are usually less likely to divorce for cultural reasons, so if the marriage does not work well, it can be a trap.

• In developed countries arranged marriages can be seen as a form of (reverse) colonization. Arranged marriages are often used by people who have not integrated into the host nation's ways of marriage in order to maintain what they see as their culture, even though they may be second or third generation descendants of the original immigrants. This leads to racial tension in the host country.

Issues common to both arranged and love marriage

• Although cultures have built several safeguards against fraud (such as the family's reputation being at stake), there are instances where a key fact is left out during the process of the marriage, only to be learned afterwards. An example might be if one of the spouses has a medical condition that is not disclosed before marriage. Although the marriage may not have occurred had that condition been disclosed prior to marriage, it is very difficult to leave afterwards and there may be no legal recourse.

References

• USA Today article

See also

• Shim-pua marriage
• Child marriage
• Marriage of convenience
• Shidduch
• Bride kidnapping
• Matrimonials Sites
• Matchmaker
• Marriage in South Korea
• Marriage in Pakistan
• Arranged marriages in India
• Arranged marriages in Japan
• Wedding celebrations in the Radom region