Talk:Evolution: Difference between revisions
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:Odd question really, how can you "believe in" an explanation for a set of facts? It would be like saying you "believe in" general relativity. [[User:TimVickers|Tim Vickers]] ([[User talk:TimVickers|talk]]) 19:32, 16 September 2009 (UTC) |
:Odd question really, how can you "believe in" an explanation for a set of facts? It would be like saying you "believe in" general relativity. [[User:TimVickers|Tim Vickers]] ([[User talk:TimVickers|talk]]) 19:32, 16 September 2009 (UTC) |
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::Not so odd given that evolutionism is a fact only because it is derived from Naturalism which is a philosophical belief. That's why the majority of people in the US don't believe it true. They don't buy Naturalism's--The Cosmos is all there is, has ever been, or ever will be" clueless mantra. [[User:Christian Skeptic|Christian Skeptic]] ([[User talk:Christian Skeptic|talk]]) 19:47, 16 September 2009 (UTC) |
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==Attention fellow atheists== |
Revision as of 19:47, 16 September 2009
![]() | Important notice: Some common points of argument are addressed in the FAQ below, which represents the consensus of editors here. Please remember that this page is only for discussing Wikipedia's encyclopedia article about evolution. If you are interested in discussing or debating evolution itself, you may want to visit talk.origins. |
Many of these questions are rephrased objections to evolution that users have argued should be included in the text of Evolution. The reason for their exclusion is discussed below. The main points of this FAQ can be summarized as:
More detail is given on each of these points, and other common questions and objections, below.
Q1: Why won't you add criticisms or objections to evolution in the Evolution article?
A1: This is essentially mandated by Wikipedia's official neutral point of view policy. This policy requires that articles treat views on various subjects proportionally to those views' mainstream acceptance in the appropriate academic field. For example, if two contradictory views in physics are held by roughly an equal number of physicists, then Wikipedia should give those views "equal time". On the other hand, if one view is held by 99% of physicists and the other by 1%, then Wikipedia should favor the former view throughout its physics articles; the latter view should receive little, if any, coverage. To do otherwise would require, for example, that we treat belief in a Flat Earth as being equal to other viewpoints on the figure of the Earth.
Due to the enormous mainstream scientific consensus in support of modern evolutionary theory, and pursuant to Wikipedia's aforementioned policies, the Evolution article references evolution as an observable natural process and as the valid explanation for the diversity of life on Earth. Although there are indeed opposing views to evolution, such as Creationism, none of these views have any support in the relevant field (biology), and therefore Wikipedia cannot, and should not, treat these opposing views as being significant to the science of evolution. On the other hand, they may be very significant to sociological articles on the effects of evolutionary theory on religious and cultural beliefs; this is why sociological and historical articles such as Rejection of evolution by religious groups give major coverage to these opposing views, while biological articles such as Evolution do not. Q2: Evolution is controversial, so why won't you teach the controversy?
A2: As noted above, evolution is at best only controversial in social areas like politics and religion. The fact that evolution occurs and the ability of modern evolutionary theory to explain why it occurs are not controversial amongst biologists. Indeed, numerous respectable scientific societies, such as the American Association for the Advancement of Science and the National Academy of Sciences, have issued statements supporting evolution and denouncing creationism and/or ID.[1] In 1987 only about 0.15% of American Earth and life scientists supported creationism.[2]
Thus, as a consequence of Wikipedia's policies, it is necessary to treat evolution as mainstream scientific consensus treats it: an uncontroversial fact that has an uncontested and accurate explanation in evolutionary theory. There are no scientifically supported "alternatives" for this view. However, while the overall theory of evolution is not controversial in that it is the only widely-accepted scientific theory for the diversity of life on Earth, certain aspects of the theory are controversial or disputed in that there actually are significant disagreements regarding them among biologists. These lesser controversies, such as over the rate of evolution, the importance of various mechanisms such as the neutral theory of molecular evolution, or the relevance of the gene-centered view of evolution, are, in fact, covered extensively in Wikipedia's science articles. However, most are too technical to warrant a great deal of discussion on the top-level article Evolution. They are very different from the creation–evolution controversy, however, in that they amount to scientific disputes, not religious ones. Q3: Why is evolution described as though it's a fact? Isn't evolution just a theory?
A3: That depends on if you use the words evolution, theory, and fact in their scientific or their colloquial sense. Unfortunately, all of these words have at least two meanings. For example, evolution can either refer to an observed process (covered at evolution), or, as a shorthand for evolutionary theory, to the explanation for that process (covered at modern evolutionary synthesis). To avoid confusion between these two meanings, when the theory of evolution, rather than the process/fact of evolution, is being discussed, this will usually be noted by explicitly using the word theory.
Evolution is not a theory in the sense used on Evolution; rather, it is a fact. This is because the word evolution is used here to refer to the observed process of the genetic composition of populations changing over successive generations. Because this is simply an observation, it is considered a fact. Fact has two different meanings: in colloquial usage, it refers to any well-supported proposition; in scientific usage, it refers to a confirmed observation. For example, in the scientific sense, "apples fall if you drop them" is a fact, but "apples fall if you drop them because of a curvature in spacetime" is a theory. Gravity can thus either refer to a fact (the observation that objects are attracted to each other) or a theory (general relativity, which is the explanation for this fact). Evolution is the same way. As a fact, evolution is an observed biological process; as a theory, it is the explanation for this process. What adds to this confusion is that the theory of evolution is also sometimes called a "fact", in the colloquial sense—that is, to emphasize how well supported it is. When evolution is shorthand for "evolutionary theory", evolution is indeed a theory. However, phrasing this as "just a theory" is misleading. Theory has two different meanings: in colloquial usage, it refers to a conjecture or guess; in scientific usage, it refers to a well-supported explanation or model for observed phenomena. Evolution is a theory in the latter sense, not in the former. Thus, it is a theory in the same sense that gravity and plate tectonics are theories. The currently accepted theory of evolution is known as the modern evolutionary synthesis. Q4: But isn't evolution unproven?
A4: Once again, this depends on how one is defining the terms proof and proven. Proof has two meanings: in logic and mathematics, it refers to an argument or demonstration showing that a proposition is completely certain and logically necessary; in other uses, proof refers to the establishment and accumulation of experimental evidence to a degree at which it lends overwhelming support to a proposition. Therefore, a proven proposition in the mathematical sense is one which is formally known to be true, while a proven proposition in the more general sense is one which is widely held to be true because the evidence strongly indicates that this is so ("beyond all reasonable doubt", in legal language).
In the first sense, the whole of evolutionary theory is not proven with absolute certainty, but there are mathematical proofs in evolutionary theory. However, nothing in the natural sciences can be proven in the first sense: empirical claims such as those in science cannot ever be absolutely certain, because they always depend on a finite set of facts that have been studied relative to the unproven assumptions of things stirring in the infinite complexity of the world around us. Evolutionary science pushes the threshold of discovery into the unknown. To call evolution "unproven" in this sense is technically correct, but meaningless, because propositions like "the Earth revolves around the Sun" and even "the Earth exists" are equally unproven. Absolute proof is only possible for a priori propositions like "1 + 1 = 2" or "all bachelors are unmarried men", which do not depend on any experience or evidence, but rather on definition. In the second sense, on the other hand, evolutionary theory is indeed "proven". This is because evolution is extremely well supported by the evidence, has made testable confirmed predictions, etc. For more information, see Evidence of evolution. Q5: Has evolution ever been observed?
A5: Evolution, as a fact, is the gradual change in forms of life over several billion years. In contrast, the field of evolutionary biology is less than 200 years old. So it is not surprising that scientists did not directly observe, for example, the gradual change over tens of millions of years of land mammals to whales.[3] However, there are other ways to "observe" evolution in action.
Scientists have directly observed and tested small changes in forms of life in laboratories, particularly in organisms that breed rapidly, such as bacteria and fruit flies.[4] A famous experiment was developed in 1992 that traced bacterial evolution with precision in a lab. This experiment has subsequently been used to test the accuracy and robustness of methods used in reconstructing the evolutionary history of other organisms with great success.[5][6] Evolution has also been observed in the field, such as in the plant Oenothera lamarckiana which gave rise to the new species Oenothera gigas,[7] in the Italian Wall Lizard,[8] and in Darwin's finches.[9] Scientists have observed significant changes in forms of life in the fossil record. From these direct observations scientists have been able to make inferences regarding the evolutionary history of life. Such inferences are also common to all fields of science. For example, the neutron has never been observed, but all the available data supports the neutron model. The inferences upon which evolution is based have been tested by the study of more recently discovered fossils, the science of genetics, and other methods. For example, critics once challenged the inference that land mammals evolved into whales. However, later fossil discoveries illustrated the pathway of whale evolution.[3] So, although the entire evolutionary history of life has not been directly observed, all available data supports the fact of evolution. Q6: Why is microevolution equated with macroevolution?
A6: The article doesn't equate the two, but merely recognizes that they are largely or entirely the same process, just on different timescales. The great majority of modern evolutionary biologists consider macroevolution to simply be microevolution on a larger timescale; all fields of science accept that small ("micro") changes can accumulate to produce large ("macro") differences, given enough time. Most of the topics covered in the evolution article are basic enough to not require an appeal to the micro/macro distinction. Consequently, the two terms are not equated, but simply not dealt with much.
A more nuanced version of the claim that evolution has never been observed is to claim that microevolution has been directly observed, while macroevolution has not. However, that is not the case, as speciations, which are generally seen as the benchmark for macroevolution, have been observed in a number of instances. Q7: What about the scientific evidence against evolution?
A7: To be frank, there isn't any. Most claimed "evidence against evolution" is either a distortion of the actual facts of the matter, or an example of something that hasn't been explained yet. The former is erroneous, as it is based on incorrect claims. The latter, on the other hand, even when accurate, is irrelevant. The fact that not everything is fully understood doesn't make a certain proposition false; that is an example of the argument from ignorance logical fallacy. Examples of claimed evidence against evolution:
Q8: How could life arise by chance?
A8: If by "arise", one means "develop from non-organic matter through abiogenesis", then this is a question that is not answered by evolutionary theory. Evolution only deals with the development of pre-existing life, not with how that life first came to be. The fact that life evolves is not dependent upon the origin of life any more than the fact that objects gravitate towards other objects is dependent upon the Big Bang.
On the other hand, if by "arise" one means "evolve into the organisms alive today", then the simple answer is: it didn't. Evolution does not occur "by chance". Rather, evolution occurs through natural selection, which is a non-random process. Although mutation is random, natural selection favors mutations that have specific properties—the selection is therefore not random. Natural selection occurs because organisms with favored characteristics survive and reproduce more than ones without favored characteristics, and if these characteristics are heritable they will mechanically increase in frequency over generations. Although some evolutionary phenomena, such as genetic drift, are indeed random, these processes do not produce adaptations in organisms. If the substance of this objection is that evolution seems implausible, that it's hard to imagine how life could develop by natural processes, then this is an invalid argument from ignorance. Something does not need to be intuitive or easy to grasp in order to be true.Past discussions For further information, see the numerous past discussions on these topics in the archives of Talk:Evolution: The article is not neutral. It doesn't mention that evolution is controversial.
The article should mention alternative views prominently, such as in a criticism section.
Evolution is just a theory, not a fact.
There is scientific evidence against evolution. References
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Heads up re Macroevolution
This edit seemed to me to introduce a rather incoherent fringe spin on an issue already mentioned in the macroevolution article. I've moved it to talk:macroevolution, and would be grateful if it could be given expert review. Thanks, dave souza, talk 18:48, 20 August 2009 (UTC)
Second Paragraph
I'm going through the article very slowly - in so much as I am reading it a paragraph or so and then coming back to it a couple of days later and re-reading. I made some grammatical changes to the first para recently but this is a bit more complex so I'm coming to the talk page (especially as I've been away from the article for several months so I'm not party to the recent discussions)..
I'm a little concerned by the second paragraph. This part in particular:
- The basis of evolution is the genes that are passed on from generation to generation; these produce an organism's inherited traits. These traits vary within populations, with organisms showing heritable differences (variation) in their traits.
The first sentence is fine. The second one not (to my mind at least).
I'm not going to quibble about the traits varying. To my mind their is variety in the alleles but I can understand why traits is used as it is a friendlier and more "visual" term. It also leads on to the rest of the paragraph.
However, variation in brackets doesn't help comprehension (These traits vary ... showing variation in their traits (to paraphrase). A bit of tautology there? Also, the heritable difference in their traits is a partial repeat of genes that are passed on ... in the first sentence.
That second sentence has somehow lost its way.
I'm not certain what the article needs to state here. I offer up simply:
Traits vary within a species and within populations. ' ' Please continue ... --Candy (talk) 20:41, 23 August 2009 (UTC)
- The only difficulty here is that we're trying to be careful about the colloquial understanding of a 'trait', which can be any property, not just an inheritable one. The purpose of reiterating the "heritable" aspect of traits is to protect the entire rest of the article from potential misunderstandings about what is and isn't a 'trait' (or what 'traits' are and aren't relevant to evolution). I also think that including "(variation)" in parentheses here is excusable partly on the grounds that it's a useful wikilink, in addition to a common and important term for the rest of the article, which would be lost if we removed it from the lead or pipelinked it. (Even pipelinking it from "vary" would lose most of its utility and clarity, since most people don't notice pipelinks.) Usually I don't like even a hint of redundancy, but in this case it seems like it could only help those who are completely unfamiliar with Evolution, and couldn't harm anyone who's already quite familiar. People often don't consciously notice etymologically linked verbs and nouns unless they look very similar. -Silence (talk) 18:11, 24 August 2009 (UTC)
- I don't think the tautology is excusable. If you know some basics about evolution than it becomes confusing I feel and could even start that sort of audience to question whether this article is a seriously written affair. Why not simply rewrite the sentence such as: Populations show variation and heritable differences in their traits. ? This then removes the passive tenses as well as tautology? What is true for organisms as also true in this respect for populations, --Candy (talk) 16:44, 28 August 2009 (UTC)
- How about something like, "Because x, traits vary in a population" (x can be:"genes may mutate, are recombined in sexual reproduction, and because several diferent genes may be required to produce a given trait" or something like that. The first sentnce has two halvs, talking about genes in the first half and traits in the second. The distinction is important as it naturl selection acts on traits. But anyway, I was just trying to follow the same structure. Slrubenstein | Talk 19:22, 28 August 2009 (UTC)
- I don't think the tautology is excusable. If you know some basics about evolution than it becomes confusing I feel and could even start that sort of audience to question whether this article is a seriously written affair. Why not simply rewrite the sentence such as: Populations show variation and heritable differences in their traits. ? This then removes the passive tenses as well as tautology? What is true for organisms as also true in this respect for populations, --Candy (talk) 16:44, 28 August 2009 (UTC)
Missing information
The article is very well done but it fails to mention that evolution is a scientific theory. In support of presenting the facts in an accurate manner, I have to ask why this there is no mention of said Theory status, —Preceding unsigned comment added by WhoIsJ (talk • contribs) 03:10, 28 August 2009 (UTC)
- Please see Question 3 of the FAQ above and Evolution as theory and fact. Fvasconcellos (t·c) 03:12, 28 August 2009 (UTC)
- The word theory is used extensively in the "History of evolutionary thought" section of the article.--Charles (talk) 08:30, 28 August 2009 (UTC)
I read the article, and it seems imcomplete to me. For one, it never answers, "What is evolution?". It only says "the process of change', but not why or how. Making it seem to have extra qualities, as if it can think. Same goes for Natural Selection. Yes, we know how it works, why it works and what causes it are never adressed. If it were, it would probably take a religious turn, but since this artcle seems to be an atheist's POV, could you try and find a reason for such changes, without just "Evolution is change". Which is pretty obvious. Mwarriorjsj7 (talk) 21:58, 31 August 2009 (UTC)
- How about this definition "evolution is a generation-to-generation change in the frequencies of alleles within a population that shares a common gene pool.", see section 2.3 The "why" and "how" questions are addressed in section 3, which discusses mechanisms. Tim Vickers (talk) 22:16, 31 August 2009 (UTC)
Introduction to evolution FA review
Thompsma has nominated Introduction to evolution for a featured article review here. Please join the discussion on whether this article meets featured article criteria. Articles are typically reviewed for two weeks. If substantial concerns are not addressed during the review period, the article may be moved to the Featured Article Removal Candidates list for a further period, where editors may declare "Keep" or "Remove" with regard to the article's featured status. The instructions for the review process are here. -Silence (talk) 21:16, 10 September 2009 (UTC)
Hinduism
One of the earliest parallels with Darwinism and evolution is seen by some (like the geneticist and evolutionary biologist JBS Haldane) in the Dasavatara tradition of Hinduism..<ref>http://www.americanchronicle.com/articles/view/101713</ref>
I can't access this source and this seems an unusual claim. Can anybody else verify this and how important do people think this is? Tim Vickers (talk) 02:58, 15 September 2009 (UTC)
- The source is clearly not reliable, per the disclaimer at the bottom which includes "This website and its affiliates have no responsibility for the views, opinions and information communicated here. The contributor(s) and news providers are fully responsible for their content." At any rate, the material seems pretty unhelpful. Johnuniq (talk) 05:33, 15 September 2009 (UTC)
- Not to mention, um, patently absurd. (Fish -> Tortoise -> Boar -> Man-Lion -> Dwarf -> Human = Evolution????) The Dasavatara#Similarity_to_Darwinism_and_evolution section is also a very clear candidate for erasure. -Silence (talk) 06:32, 15 September 2009 (UTC)
- Yes, the Man-Lion -> Dwarf seems suspect. Man-Lion -> part in the patriotic film Meet the People -> costarring in a much-praised version of Waiting for Godot....oh, wait I'm confusing it with the guy who played the lion in The Wizard of Oz. Nevermind. Sean.hoyland - talk 08:32, 15 September 2009 (UTC)
- Guys, as man-lions run out of food in their range, nature selects for them to become smaller and smaller so as to require less energy. Until they become dwarfs. Isn't this obvious? Slrubenstein | Talk 09:01, 15 September 2009 (UTC)
- When I entered *parallels* I meant just that. The fact is that there exists the Dasavatara concept, and that it has certain similarities with evolution. Nothing more and nothing less is being claimed. Dunno what qualifies as "patently absurd"! Maybe Human->Dwarf->.....Fish is more "patently absurd." That said, I agree that more reliable and "respectable" sources are needed. —Preceding unsigned comment added by GOC-in-C (talk • contribs) 09:14, 15 September 2009 (UTC)
- Guys, as man-lions run out of food in their range, nature selects for them to become smaller and smaller so as to require less energy. Until they become dwarfs. Isn't this obvious? Slrubenstein | Talk 09:01, 15 September 2009 (UTC)
- Yes, the Man-Lion -> Dwarf seems suspect. Man-Lion -> part in the patriotic film Meet the People -> costarring in a much-praised version of Waiting for Godot....oh, wait I'm confusing it with the guy who played the lion in The Wizard of Oz. Nevermind. Sean.hoyland - talk 08:32, 15 September 2009 (UTC)
- Not to mention, um, patently absurd. (Fish -> Tortoise -> Boar -> Man-Lion -> Dwarf -> Human = Evolution????) The Dasavatara#Similarity_to_Darwinism_and_evolution section is also a very clear candidate for erasure. -Silence (talk) 06:32, 15 September 2009 (UTC)
(unindent) I stand with the "absurd" camp. A great many societies believe that over time some animals transformed into others, including people. This is widely documented for native peoples of the Americas, see Claude levi-Strauss's Mythologiques or the much shorter the Story of Lynx - if by "Darwinism" we simply meant the mutability of species, we would not single out India or any other part of the world, we would just say that outside of Abrahamic religions the belief in the mutability of species is almost universal. However I do not think that the mutability of species is the key point in Darwinism. Darwin's brilliant idea is natural selection. Of all the mythos of all the Native Peoples of the Americas I know, from the Athabascins to the Mapuche, in no case is mutability the result of natural selection. I do not believe this is the case for Hinduism either. I would have no objection to having some article point out that the belief in the mutability of species - more in a Lamarkian sense than a Darwinian - is widespread. But I would never say this constitutes a parallele with Darwinism. What matters is natural selection. I don't know of any parallel to that. Slrubenstein | Talk 09:39, 15 September 2009 (UTC)
- And branching common descent! While Darwin was completely original in his brilliant development of his ideas, he wasn't unique. For example, see the historical sketch written in response to all those trying to jump on the bandwaggon. The bandwaggon jumping continues with some very stretched claims for various cultures. As Slrubenstein rightly says, the idea that species are mutable was commonplace, the belief that species are fixed and are essentially defined by always reproducing the same species, with variation allowed within the species, is an odd quirk of the last few centuries of Christianity, introduced by John Ray in the late 17th century. A word of caution: Darwinism largely included what we call Lamarckism in the late 19th century, until the convention developed that Darwinism meant natural selection. . . dave souza, talk 10:10, 15 September 2009 (UTC)
Point taken. But then do I believe Anaximander, Empedocles, Al Jahiz, the brethren of purity and others mentioned were proponents of natural selection? I'm a little handicapped on this topic, but either they should be given priority over Darwin for Darwinism, or not be mentioned in this article at all. Further, if transmutation in mythologies have been studied in so much detail, as they seem to have been, then it merits either a new section or a separate article on (pseudo or lamarckian?) evolutionary theories of the ancient world. GOC-in-C —Preceding unsigned comment added by GOC-in-C (talk • contribs) 11:10, 15 September 2009 (UTC)
- Well, I guess the simplest thing to say would be, that Darwin was the only one of the bunch to convince all other life scientists of his theory. One reason was he compiles careful evidence - certainly more carefully and more detailed than those listed here. Also, the ones you list, at least Empedocles and Al Jahiz, seem teleological, or to believe that evolution has a direction, that some species are superior to others. In Darwin's view evolution is an ongoing process and what appears to be fit now will turn out not to be fit in the future. From what I have read 9which I admit is not a lot) all the people you mention are still in some way providing an origin myth i.e. atarting out with some chaotic beginning and ending with the present order of things. That is not the Darwinian theory of evolution, which has no end, and no ultimate order. Slrubenstein | Talk 13:17, 15 September 2009 (UTC)
Discussing recombination
Recently I noticed that this article uses 'genetic recombination' to refer to recombination that occurs during in meiosis and brings about genetic diversity among organisms. This isn't necessarily correct: genetic recombination can also refer to non-homologous end joining (NHEJ) or V(D)J recombination, neither of which, to my knowledge, occur during meiosis or produce heritable genetic diversity among organisms. To account for that, I think it would be helpful to replace instances of 'genetic recombination' with 'homologous recombination', the type of genetic recombination to which this article refers. What are others' thoughts on this? The only drawback I could see would be the slightly less reader-friendly word 'homologous'. This, however, seems clarified by the first sentence in the 'Sex and recombination' section to invoke the phrase: "In the related process of genetic recombination, sexual organisms can also exchange DNA between two matching chromosomes." If the inaccessibility of the word 'homologous' were in fact a drawback, I think it would be more than compensated for by the greater accuracy of the information being presented to the reader.
Yesterday I tried introducing this change, but was reverted. In the summary of that reversion, the editor noted: "why be less general? homologous excludes translocations, duplications, fusions, etc." I've offered my rationale for being specific just above, but was curious about the second sentence. If homologous recombination excludes translocations, duplications, fusions, etc., then is that somehow accounted for by other types of genetic recombination, like NHEJ or V(D)J recombanation? To my understanding, it is a failure of homologous recombination in meiosis that produces heritable chromosome translocations, fusions, and gene duplications. Emw2012 (talk) 14:13, 16 September 2009 (UTC)
- I think you are correct, being more accurate is better since the sentence does refer specifically to matching chromosomes. I've reworded this to state In a related process called homologous recombination, sexual organisms exchange DNA between two matching chromosomes. I've added the idea of general recombination to the previous section, adding Mutations can involve large sections of DNA becoming duplicated, usually through genetic recombination.[1] Tim Vickers (talk) 17:33, 16 September 2009 (UTC)
Charles Darwin film 'too controversial for religious America'
"A British film about Charles Darwin has failed to find a US distributor because his theory of evolution is too controversial for American audiences, according to its producer." [1] --Atomic blunder (talk) 19:22, 16 September 2009 (UTC)
39% of Americans say they "believe in the theory of evolution"
A new Gallup Poll shows that only 39% of Americans say they "believe in the theory of evolution".[2] --Atomic blunder (talk) 19:28, 16 September 2009 (UTC)
- Odd question really, how can you "believe in" an explanation for a set of facts? It would be like saying you "believe in" general relativity. Tim Vickers (talk) 19:32, 16 September 2009 (UTC)
- Not so odd given that evolutionism is a fact only because it is derived from Naturalism which is a philosophical belief. That's why the majority of people in the US don't believe it true. They don't buy Naturalism's--The Cosmos is all there is, has ever been, or ever will be" clueless mantra. Christian Skeptic (talk) 19:47, 16 September 2009 (UTC)
Attention fellow atheists
The time is upon us to take a stand. We must crush those repugnant creationists with our superior intellect in order to defend Darwin's honour! Their belief is wrong! WRONG!
WHO'S WITH ME?????? —Preceding unsigned comment added by GSTQuk (talk • contribs) 19:40, 16 September 2009 (UTC)
- ^ Hastings, P J (2009). "Mechanisms of change in gene copy number". Nature Reviews. Genetics. 10 (8): 551–564. doi:10.1038/nrg2593. PMID 19597530.
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