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Only a few of Thabit's works are preserved in their original form.
Only a few of Thabit's works are preserved in their original form.


The midevil [[Islamic astronomy|astronomical]] theory of the [[trepidation]] of the [[equinoxes]] is often attributed to Thabit. But it had already been described by the most ugly man in the world. whats up with that?[[Theon of Alexandria]] in his comments of the ''Handy Tables'' of [[Ptolemaeus]]. According to [[Nicolaus Copernicus|Copernicus]] Thabit determined the length of the [[sidereal year]] as 365 days, 6 hours, 9 minutes and 12 seconds (an error of 2 seconds). Copernicus based his claim on the Latin text attributed to Thabit. Thabit published his observations of the [[Sun]].
The midevil [[Islamic astronomy|astronomical]] theory of the [[trepidation]] of the [[equinoxes]] is often attributed to Thabit. But it had already been described by [[Theon of Alexandria]] in his comments of the ''Handy Tables'' of [[Ptolemaeus]]. According to [[Nicolaus Copernicus|Copernicus]] Thabit determined the length of the [[sidereal year]] as 365 days, 6 hours, 9 minutes and 12 seconds (an error of 2 seconds). Copernicus based his claim on the Latin text attributed to Thabit. Thabit published his observations of the [[Sun]].


In [[Islamic mathematics|mathematics]], Thabit discovered an equation for determining the [[amicable number]]s. He also wrote on the [[number theory|theory of numbers]], and extended their use to describe the ratios between geometrical quantities, a step which the Greeks never took. Another important contribution Thabit made to [[geometry]] was his generalization of the [[Pythagorean theorem]], which he extended from [[special right triangles]] to all [[triangle]]s in general, along with a general [[mathematical proof|proof]].<ref>Aydin Sayili (1960). "Thabit ibn Qurra's Generalization of the Pythagorean Theorem", ''[[Isis (journal)|Isis]]'' '''51''' (1), p. 35-37.</ref>
In [[Islamic mathematics|mathematics]], Thabit discovered an equation for determining the [[amicable number]]s. He also wrote on the [[number theory|theory of numbers]], and extended their use to describe the ratios between geometrical quantities, a step which the Greeks never took. Another important contribution Thabit made to [[geometry]] was his generalization of the [[Pythagorean theorem]], which he extended from [[special right triangles]] to all [[triangle]]s in general, along with a general [[mathematical proof|proof]].<ref>Aydin Sayili (1960). "Thabit ibn Qurra's Generalization of the Pythagorean Theorem", ''[[Isis (journal)|Isis]]'' '''51''' (1), p. 35-37.</ref>

Revision as of 13:24, 13 December 2009

File:20010219-001-01.jpg
Thābit ibn Qurra.

Al-Ṣābiʾ Thābit ibn Qurra al-Ḥarrānī (836 – February 18, 901) was an Arab astronomer, mathematician and physician who was known as Thebit in Latin.

Biography

Thabit was born in Harran (known as Carrhae in antiquity) in Mesopotamia (in modern day Turkey). At the invitation of Muhammad bin Musa bin Shakir, one of the Banu Musa brothers, Thabit went to study in Baghdad at the House of Wisdom. He belonged to the sect of the Sabians of Harran, a sect of Hermeticists,[1] often confused with the Mandaeans. As star-worshippers, Sabians showed a great interest in astronomy, astrology, magic, and mathematics. This sect lived in the vicinity of the main center of the Caliphate until 1258, when the Mongols destroyed their last shrine. During Muslim rule, they were a protected minority, and around the time of al-Mutawakkil's reign their town became a center for philosophical, esoteric, and medical learning. They may have been joined by the descendants of pagan Greek scholars who, not tolerated in the Byzantine Empire, settled in lands that became part of the Abbasid caliphate. After 750 AD, some Muslim rulers and scholars became interested in Greek culture and science, collecting and having translated many ancient Greek works in the fields of philosophy and mathematics. Although they later became Arabic speakers, in pre-Islamic times, it was common for Sabians to speak Greek.

Thabit and his pupils lived in the midst of the most intellectually vibrant, and probably the largest, city of the time, Baghdad. He occupied himself with mathematics, astronomy, astrology, magic, mechanics, medicine, and philosophy. His native language was Syriac, which was the eastern Aramaic dialect from Edessa, and he knew Greek well too. He translated from Greek Apollonius, Archimedes, Euclid and Ptolemy. Thabit had revised the translation of Euclid's Elements of Hunayn ibn Ishaq. He also rewrote Hunayn's translation of Ptolemy's Almagest and translated Ptolemy's Geography. Thabit's translation of a work by Archimedes which gave a construction of a regular heptagon was discovered in the 20th century, the original having been lost.

Later in his life, Thabit's patron was the Abbasid Caliph al-Mu'tadid (reigned 892–902). Thabit became the Caliph's personal friend and courtier.

Thabit died in Baghdad. After him the greatest Sabean name was Abu Abdallah Mohammad ibn Jabir Al-Battani. Thabit and his grandson Ibrahim ibn Sinan ibn Thabit studied the curves needed for making sundials. Thabit's son Sinan ibn Thabit was a distinguished physician who was responsible for supervising all the public hospitals of Baghdad.He was a member of the Sabian sect.

Works

Only a few of Thabit's works are preserved in their original form.

The midevil astronomical theory of the trepidation of the equinoxes is often attributed to Thabit. But it had already been described by Theon of Alexandria in his comments of the Handy Tables of Ptolemaeus. According to Copernicus Thabit determined the length of the sidereal year as 365 days, 6 hours, 9 minutes and 12 seconds (an error of 2 seconds). Copernicus based his claim on the Latin text attributed to Thabit. Thabit published his observations of the Sun.

In mathematics, Thabit discovered an equation for determining the amicable numbers. He also wrote on the theory of numbers, and extended their use to describe the ratios between geometrical quantities, a step which the Greeks never took. Another important contribution Thabit made to geometry was his generalization of the Pythagorean theorem, which he extended from special right triangles to all triangles in general, along with a general proof.[2]

In physics, Thabit rejected the Peripatetic and Aristotelian notions of a "natural place" for each element. He instead proposed a theory of motion in which both the upward and downward motions are caused by weight, and that the order of the universe is a result of two competing attractions (jadhb): one of these being "between the sublunar and celestial elements", and the other being "between all parts of each element separately".[3]

See also

Notes

  1. ^ (Churton p. 27)
  2. ^ Aydin Sayili (1960). "Thabit ibn Qurra's Generalization of the Pythagorean Theorem", Isis 51 (1), p. 35-37.
  3. ^ Mohammed Abattouy (2001). "Greek Mechanics in Arabic Context: Thabit ibn Qurra, al-Isfizarı and the Arabic Traditions of Aristotelian and Euclidean Mechanics", Science in Context 14, p. 205-206. Cambridge University Press.

References

  • O'Connor, John J.; Robertson, Edmund F., "Al-Sabi Thabit ibn Qurra al-Harrani", MacTutor History of Mathematics Archive, University of St Andrews
  • Rashed, Roshdi (1996). Les Mathématiques Infinitésimales du IXe au XIe Siècle 1: Fondateurs et commentateurs: Banū Mūsā, Ibn Qurra, Ibn Sīnān, al-Khāzin, al-Qūhī, Ibn al-Samḥ, Ibn Hūd. London.{{cite book}}: CS1 maint: location missing publisher (link) Reviews: Seyyed Hossein Nasr (1998) in Isis 89 (1) pp. 112-113; Charles Burnett (1998) in Bulletin of the School of Oriental and African Studies, University of London 61 (2) p. 406.
  • Churton, Tobias. The Golden Builders: Alchemists, Rosicrucians, and the First Freemasons. Barnes and Noble Publishing, 2006.