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Maulana Abdul Hamid Qadri Badayuni (1898–1970) was a traditional Islamic Scholar, Sufi master, poet and leader. He was one of the pioneer of Pakistan movement, the President Jamiat Ulema-e-Pakistan and the founder of Islamic College, Jamia-Talimat-e-Islamiya, Karachi.

Family Background

He had a learned family background which produced religious & spiritual leaders who moved from Madina al-Munawwara, Hijaz to Delhi and settled in Badayun city of north India. Badayun is called “Madina tul Awliya”, the city of Sufi Masters. His grandfather Maulana Abdul Majid Qadri was a Shaikh of Qadri Sufi Order. Some of the Indian Sufi Scholars from Badayun included Maulana Fazal Rasul Qadri, Maulana Ghulam Mohyuddin, Maulana Mureed Jilani, Maulana Abdul Qadir, Maulana Mateeh ur Rasul, Shah Abd al-Muqtadar Qadri, Maulana Abdul Majid Qadri, Maulana Abdul Qadeer. He received his religious education from his uncle Maulana Abdul Qadir and studied Islamic Medicine in Delhi with Hakim Ajmal Khan. He felt that he had a very strong spiritual connection with Prophet Muhammad and with Sufi master Shaikh Abdul Qadir Jilani and always felt their spiritual presence. These Sufi scholars of Badayun were active in dissemination of Aqidah of Ahle Sunnah wal Jama'ah and in refutation of sects which they considered heretics.

Education

He was born in Delhi on November 11, 1898. His father Hakim Abdul Qayyum died 20 days after he was born. He studied Islamic Sciences at Madrasa Qadiriya and Madrasa Ilahiya, Kanpur. His teachers included

Sufi Shaikh Maulana Shah Abd-al-Maqtadar Badayuni
Maulana Qadeer Bakhsh Badayuni
Maulana Mufti Ibrahim
Maulana Mushtaq Kanpuri
Maulana Hafiz Bakhsh Badayuni
Maulana Muhib Ahmad
Maulana Wahid Hussain
Maulana Abdul Salam Falsafi.

Leader of community

In Khilafat Movement, he was member of Central Khilafat Committee of Bombay. He took a stand against Shuddhi movement, which was initiated by Hindu Arya Samajis to reconvert Indian Muslims to Hinduism. Maulana Abdul Hamid left the Congress and joined Markazi Tableeg al-Islam to oppose the Shuddhi Movement and actively worked to prevent the reversion of Muslims to Hinduism with Syed Maulana Naeem-ud-Deen Muradabadi, Maulana Abdul Hafiz Qadri, Syed Peer Jamaat Ali Shah and Maulana Syed Abu al-Hasanat Qadri.

Association with Muslim League

He was a member of All India Muslim League Council beginning in 1937. He campaigned throughout country to convince Muslims to vote for the All India Muslim League. Pir of Manki Sharif advised Muhammad Ali Jinnah to send Maulana Abdul Hamid Badayuni to NWFP to win the votes for Muslim League. He was given the title of “Fatih Sarhad”, Victor of NWFP. He also neutralized the influence of Pro-Congress Deobandi Scholar Hussain Ahmad Madni in Silhat and Bengal in favor of Muslim League.

Pakistan Movement

Resolution for Pakistan was adopted on March 23, 1940 for creation of Pakistan. He spoke in favour of the resolution at Minto Park, Lahore.

All India Sunni Conference which was held at Banaras in 1946 and Peer Jamaat Ali Shah declared Muhammad Ali Jinnah as Muslim and Maulana Abdul Hamid supported Syed Jamaat Ali Shah and spoke for more than 3 hours in support of Quid-e-Azam & Muslim League.^[1]^[2]

He went to Hijaz in 1946 under leadership of Muhammad Abdul Aleem Siddiqi to request Saudi Government to end Hajj Tax and also to explain the mission of Muslim League to create Pakistan. He visited Haramain Sharifain 22 times and had met many Muslim Leaders. He was founding Member of Council of Islamic Ideology and also held the post of President of Jamiat Ulema-e-Pakistan which is prominent body of Sunni Barelvi movement in Pakistan. He was at the forefront of Majlis-e-Tahaffuz-e-Khatme Nabuwwat and was sent to Jail for 3 months in a Karachi and Islamic College, Jamia Taleemat-e-Islamiya^[3]^[4] for sacred and secular studies was also founded by him.^[2]^[5] He believed that non Muslims should not be made ministers in an Islamic nation.^[6] He raised the demand of making Pakistan an Islamic nation and view of Ulama should be given preference over secular law.^[7] He demanded that the Qadiyani should be declared non Muslim,^[8] and through All India Muslim league he demanded that Qadiyani should not be made members of the Muslim League.^[9]

Works

He authored many books in Urdu, Arabic & English, wrote devotional poetry (Na’atiya Kalam) and his Tafsir of Quran was broadcasted on Radio Pakistan.

List of Books-^[5]

1. Mashriq Ka Mazi wa Hal
2. Murraqa Congress (printed in 1938)
3. Intekhabat kay Zaroori Pehlu
4. Masla e Azdawaj
5. Dawat e Amal
6. Musheer al-Hujjaj
7. Islam Ka Muashi Intezam
8. Falsafa Ibadat eIslami
9. Tashih al-Aqaid
10. Nizam e Amal
11. Islam Ka Zaraiti Intezam
12. Kitab o Sunnat Ghairoon ke Nazroon Mein
13. Ta’asrat dora e Rus
14. Ta’asrat Dor e Chine
15. Humat e Sud
16. Aaeli qawanin
17. Divan e Maroof ke Tarteeb
18. Al-Jawab al-Mashkoor (Arabic)
19. Islamic Prayers (English)
20. Balshivism aur Islam
21. Wafad e Hijaz ke Report

Death

He died in Karachi on July 20, 1970. (15 Jamadi-al-Aula 1390 Hijri) Salat-al-Janaza was offered by Syed Shah Mukhtar Ashraf Ashrafi Jilani and was buried in Islamic College ground located on Mangoo Pir Road.

References

^ Mujahid e Millat Maulana Abdul Hamid Badayuni RA ke Milli wa Siasi Khidmat, Zahooruddin Khan Amratsri published by Idara-e-Pakistan Shanasi lahore [1]
^ ^a ^b "Pioneer of Freedom (Series)". pakpost.gov.pk. Retrieved 2015-08-21.
^ "KARACHI: College land occupied - Newspaper - DAWN.COM". dawn.com. Retrieved 2015-08-21.
^ "Abdul Hamid Badayuni College Now encroached by Land Grabbers - SITE Town". wikimapia.org. Retrieved 2015-08-21.
^ ^a ^b "Tazkira Akabir e Ahle Sunnat by Allama Muhammad Abdul Hakeem Sharaf Qadri". scribd.com. Retrieved 2015-08-21.
^ Sukhawant Singh Bindra (1988). Determinants of Pakistan's Foreign Policy. Deep & Deep Publications. pp. 158–. ISBN 978-81-7100-070-8.
^ M. G. Chitkara (1997). Human Rights in Pakistan. APH Publishing. pp. 158–. ISBN 978-81-7024-820-0.
^ Wilson John (2009). Pakistan: The Struggle Within. Pearson Education India. pp. 96–. ISBN 978-81-317-2504-7.
^ Ayesha Jalal (4 January 2002). Self and Sovereignty: Individual and Community in South Asian Islam Since 1850. Routledge. pp. 447–. ISBN 978-1-134-59937-0.

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 ==Family Background==
-He had a learned family background which produced [[religious]] & spiritual leaders who moved from ''Madina al-Munawwara'', [[Hijaz]] to Delhi and settled in [[Badayun]] city of north India. Badayun is called “Madina tul Awliya”, the city of Sufi Masters. His grandfather Maulana Abdul Majid Qadri was a Shaikh of [[Qadri]] Sufi Order. Some of the Indian Sufi Scholars from Badayun included Maulana Fazal Rasul Qadri, Maulana Ghulam Mohyuddin, Maulana Mureed Jilani, Maulana Abdul Qadir, Maulana Mateeh ur Rasul, Shah Abd al-Muqtadar Qadri, Maulana Abdul Majid Qadri, Maulana Abdul Qadeer. He received his religious education from his uncle Maulana Abdul Qadir and studied Islamic Medicine in Delhi with [[Hakim Ajmal Khan]]. He felt that he had a very strong spiritual connection with Prophet Muhammad and with Sufi master Shaikh [[Abdul Qadir Jilani]] and always felt their spiritual presence. These Sufi scholars of Badayun were active in dissemination of Aqidah of Ahle Sunnah wal Jama'ah and in refutation of sects which they considered heretics.
+He had a learned family background which produced [[religious]] & spiritual leaders who moved from ''Madina al-Munawwara'', [[Hijaz]] to [[Delhi]] and settled in [[Badayun]] city of north [[India]]. Badayun is called “Madina tul Awliya”, the city of Sufi Masters. His grandfather Maulana Abdul Majid Qadri was a Shaikh of [[Qadri]] Sufi Order. Some of the Indian Sufi Scholars from Badayun included Maulana Fazal Rasul Qadri, Maulana Ghulam Mohyuddin, Maulana Mureed Jilani, Maulana Abdul Qadir, Maulana Mateeh ur Rasul, Shah Abd al-Muqtadar Qadri, Maulana Abdul Majid Qadri, Maulana Abdul Qadeer. He received his religious education from his uncle Maulana Abdul Qadir and studied Islamic Medicine in Delhi with [[Hakim Ajmal Khan]]. He felt that he had a very strong spiritual connection with Prophet Muhammad and with Sufi master Shaikh [[Abdul Qadir Jilani]] and always felt their spiritual presence. These Sufi scholars of Badayun were active in dissemination of Aqidah of Ahle Sunnah wal Jama'ah and in refutation of sects which they considered heretics.
 ==Education==