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In June 1582, Nobunaga was [[Incident at Honnōji|attacked]] and forced to commit [[seppuku]] in [[Honnō-ji]] in [[Kyoto]] by the army of [[Akechi Mitsuhide]]. Yasuke was also there at the time and fought the Akechi forces. Immediately after Nobunaga's death, Yasuke went to join Nobunaga's heir [[Oda Nobutada]] who was trying to rally the Oda forces at Nijō Castle. Yasuke fought alongside the Nobutada forces for a long time but eventually surrendered his sword to Akechi's men. They asked Akechi himself what to do with him. Akechi said that the black man was a beast and did not know anything, and furthermore, he was not Japanese, so they should not kill him but take him to the [[Nanban trade#Other Nanban influences|nanban-dera or nanban-ji]] ([[:ja:南蛮寺|南蛮寺]], literally the temple of the southern barbarians, how the Japanese referred to the Jesuit church).<ref name="fujita">{{cite book|last1=Fujita|first1=Midori|title=アフリカ「発見」日本におけるアフリカ像の変遷|trans_title=Discover Africa―History of African image in Japan (World History series)|year=2005|publisher=[[Iwanami Shoten, Publishers|Iwanami Shoten]]|location=|language=Japanese|isbn=978-4000268530}}</ref><ref name="nempo">{{cite book|last1=Murakami|first1=Naojiro|last2=Yanagitani|first2=Takeo|title=イエズス会日本年報 上 (新異国叢書)|trans_title=Society of Jesus - Japan Annual Report, first volume (New Foreign country book series)|year= 2002| publisher=Yushodo-shuppan|location=|language=Japanese|isbn=978-4841910001}}</ref> It is said that the reason why Akechi spoke in such a manner was a form of taking pity on him, i.e. giving a clear reason why not to kill him. Black people were not discriminated against in Japan at this time; they were even admired, for the Buddha was often portrayed in black in Japanese temples.<ref name="fujita"/> However, perhaps Akechi also did not want to offend the Jesuits, needing all the friends he could get at this time of political turmoil.<ref name= Lockley /> This was much to the relief of the Jesuits there who calmed him down and thanked God for his deliverance. There is no further written information about him after this although Fróis, in his ''History of Japan'', does mention a black African gunner from [[Malabar Coast|Malabar]] in the service of [[Arima Harunobu]] in 1584, shortly after Yasuke's time with Nobunaga.<ref name="ロックリー, p.207-210">ロックリー, p.207-210.</ref> Valignano and Yasuke had met Harunobu in their propagation activities in Kyushu, and succeeded to convert him to Christianity.<ref>ロックリー, p.15.</ref> Furthermore, it is likely that Yasuke trained artillery in India. However, if this man was Yasuke, this is unnatural that Fróis did not mention his famous career as samurai in this paragraph. There were many Africans in the service of Japanese and European employers, as well as independently employed men, in Japan at this time.<ref name="ロックリー, p.207-210"/><ref>ロックリー, p.145-152.</ref> |
In June 1582, Nobunaga was [[Incident at Honnōji|attacked]] and forced to commit [[seppuku]] in [[Honnō-ji]] in [[Kyoto]] by the army of [[Akechi Mitsuhide]]. Yasuke was also there at the time and fought the Akechi forces. Immediately after Nobunaga's death, Yasuke went to join Nobunaga's heir [[Oda Nobutada]] who was trying to rally the Oda forces at Nijō Castle. Yasuke fought alongside the Nobutada forces for a long time but eventually surrendered his sword to Akechi's men. They asked Akechi himself what to do with him. Akechi said that the black man was a beast and did not know anything, and furthermore, he was not Japanese, so they should not kill him but take him to the [[Nanban trade#Other Nanban influences|nanban-dera or nanban-ji]] ([[:ja:南蛮寺|南蛮寺]], literally the temple of the southern barbarians, how the Japanese referred to the Jesuit church).<ref name="fujita">{{cite book|last1=Fujita|first1=Midori|title=アフリカ「発見」日本におけるアフリカ像の変遷|trans_title=Discover Africa―History of African image in Japan (World History series)|year=2005|publisher=[[Iwanami Shoten, Publishers|Iwanami Shoten]]|location=|language=Japanese|isbn=978-4000268530}}</ref><ref name="nempo">{{cite book|last1=Murakami|first1=Naojiro|last2=Yanagitani|first2=Takeo|title=イエズス会日本年報 上 (新異国叢書)|trans_title=Society of Jesus - Japan Annual Report, first volume (New Foreign country book series)|year= 2002| publisher=Yushodo-shuppan|location=|language=Japanese|isbn=978-4841910001}}</ref> It is said that the reason why Akechi spoke in such a manner was a form of taking pity on him, i.e. giving a clear reason why not to kill him. Black people were not discriminated against in Japan at this time; they were even admired, for the Buddha was often portrayed in black in Japanese temples.<ref name="fujita"/> However, perhaps Akechi also did not want to offend the Jesuits, needing all the friends he could get at this time of political turmoil.<ref name= Lockley /> This was much to the relief of the Jesuits there who calmed him down and thanked God for his deliverance. There is no further written information about him after this although Fróis, in his ''History of Japan'', does mention a black African gunner from [[Malabar Coast|Malabar]] in the service of [[Arima Harunobu]] in 1584, shortly after Yasuke's time with Nobunaga.<ref name="ロックリー, p.207-210">ロックリー, p.207-210.</ref> Valignano and Yasuke had met Harunobu in their propagation activities in Kyushu, and succeeded to convert him to Christianity.<ref>ロックリー, p.15.</ref> Furthermore, it is likely that Yasuke trained artillery in India. However, if this man was Yasuke, this is unnatural that Fróis did not mention his famous career as samurai in this paragraph. There were many Africans in the service of Japanese and European employers, as well as independently employed men, in Japan at this time.<ref name="ロックリー, p.207-210"/><ref>ロックリー, p.145-152.</ref> |
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==Artworks depicting Yasuke== |
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There is no confirmed portrait of Yasuke drawn by his contemporary. |
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[[Kanō Eitoku]] was a distinguished painter patronized by Nobunaga. He also had audience with Nobunaga when Yasuke served him. [[Kanō school]] was famous for their [[Nanban art|Nanban byōbu]], and there is at least one byōbu depicting a well-dressed and well-build black man, possibly Yasuke.<ref>ロックリー, p.147-148.</ref> |
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[http://www.museu-caramulo.net/upload/photo/38-arte-japonesa-2-1419262043.jpg A inkstone box] made by [[Rinpa school|Rinpa]] artist in 1590s owned by [[Museu do Calamulo]] depicts very tall black man wearing high-class clothing. This man looks no longer subordinate to westerners. It is possible that this man is Yasuke in Portuguese attire.<ref>ロックリー, p.147-148.</ref> |
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Another byōbu drawn in 1605c by anonymous artist depicts a black man wrestling with Japanese in the presence of noble samurai. This samurai is said to be Oda Nobunaga or [[Toyotomi Hideyoshi]].<ref>『第八回特別展 すもう 天下の力士』、葛城市博物館、2007年、10p</ref> Nobunaga was famous for his fondness for [[sumo]], and held many official sumo matches. This byōbu is owned by [[Sakai City Museum]].<ref>『第八回特別展 すもう 天下の力士』、葛城市博物館、2007年、10p</ref> |
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==Popular culture== |
==Popular culture== |
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Revision as of 07:54, 5 November 2017
Yasuke, (variously rendered as 弥助 or 弥介, 彌助 or 彌介 in different sources.[1]) (b. c. 1555–1590) was a samurai of black African origin who served under the Japanese hegemon and warlord Oda Nobunaga in 1581 and 1582.
Contemporary accounts
Early life
According to Histoire Ecclesiastique Des Isles Et Royaumes Du Japon, written by François Solier of the Society of Jesus in 1627, Yasuke was likely from Portuguese Mozambique.[2] Solier's account may however have been an assumption as it was written so long after the event and there is no surviving contemporary account that corroborates it. A 2013 investigation by the light entertainment television program Discovery of the World's Mysteries (世界ふしぎ発見) suggested that Yasuke was a Makua named Yasufe.[3] This name seems to be derived from more popular Mozambican name, Issufo.[4] This was not a highly journalistic investigation, and the program provided little proof for their conclusions and the Makua didn't have any significant conflict with the Portuguese based in Mozambique until 1585.[5] Furthermore, the agricultural people of Makua were not militant, unlike Yasuke.[6] He may have been a member of the Yao people,[7] or other militant people from inland area of Mozambique.[8] Yao people were just coming into contact with the Portuguese at the time, which might account for his name, Yao added to the common Japanese male name suffix of suke.(Yao-suke)[7]
There is another theory that stated that Yasuke was Habshi from Ethiopia. Lockery Thomas argued that this theory is most convincing. Like Yasuke, Habshi was called "Cafre" by Portuguese, well‐built and skilled soldier unlike other east African that was suffering from famine.[9] In this theory his original name might be Ethiopian Yisake or Portuguese Isaque, derived from Isaac.[10]Yasufe was also used as surname in Ethiopia.[11]
In Japan
Yasuke arrived in Japan in 1579 in the service of the Italian Jesuit Alessandro Valignano, who had been appointed the Visitor (inspector) of the Jesuit missions in the Indies, meaning East Africa, South and East Asia. He accompanied Valignano when the latter came to the capital area in March 1581 and caused something of a sensation. In one event, several people were crushed to death while clamouring to get a look at him, the Jesuits feared their church would be flattened but they managed to avert disaster. Nobunaga heard the noise from the temple where he was staying and expressed a desire to see him. Suspecting the black color of his skin to be black ink, Nobunaga had him strip from the waist up and made him scrub his skin.[12] These events are recorded in a 1581 letter of the Jesuit Luís Fróis to Lourenço Mexia and in the 1582 Annual Report of the Jesuit Mission in Japan, also by Fróis. These were published in Cartas que os padres e irmãos da Companhia de Jesus escreverão dos reynos de Japão e China II, normally known simply as Cartas, in 1598.[13] Satisfied that he was in fact black, Nobunaga seems to have taken an interest in him, and at some point, although when is not clear, he was either given (Japanese accounts indicate him presented to Nobunaga, although European accounts do not mention this) or allowed to enter Nobunaga's service.
The Lord Nobunaga Chronicle (信長公記 Shinchō Kōki) corroborates Fróis' account, and describes their meeting thus: "On the 23rd of the 2nd month [March 23, 1581], a black page (黒坊主 kuro-bōzu) came from the Christian countries. The man was healthy and good-looking with a good demeanour. Moreover, Nobunaga praised Yasuke's strength, describing it as that of ten normal men. Nobunaga's nephew gave him a sum of money at this first meeting.[14]
In May, Yasuke went with Nobunaga to his castle at Azuchi and popular rumors said he might be ennobled.[15]
After Battle of Tenmokuzan, Nobunaga led his force including Yasuke, and inspected former territory of Takeda clan. On his way back, he met Tokugawa Ieyasu. Matsudaira Ietada, the retainer of Ieyasu described Yasuke as "6 shaku 2 sun (6 ft. 2 in., or 188 cm.). He was black, and his skin was like charcoal." If so, his tall stature would have been very imposing to the Japanese of the time, even to a tall man like Nobunaga. Matsudaira stated that he was named Yasuke(弥介).[16]
It is likely that Yasuke could speak considerable Japanese, perhaps due to Valignano's efforts to ensure his missionaries adapted to the local culture better,[17] because Nobunaga enjoyed talking with him (there is no indication that Nobunaga spoke Portuguese and it is unlikely that Yasuke would have been able to communicate in classical Chinese, the oriental lingua franca of the time). He seems to have become a close retainer, and was perhaps the only non-Japanese 'warrior' that Nobunaga had in his retinue,[17] which could account for his rapid rise in favour and status. Yasuke was also mentioned in the prototype of Shinchōkōki owned by Sonkeikaku Bunko (尊経閣文庫), the archives of the Maeda Clan. According to this, the black man named Yasuke(弥助) was given his own residence and a short, ceremonial katana by Nobunaga. Nobunaga also assigned him the duty of weapon bearer.[18]
In June 1582, Nobunaga was attacked and forced to commit seppuku in Honnō-ji in Kyoto by the army of Akechi Mitsuhide. Yasuke was also there at the time and fought the Akechi forces. Immediately after Nobunaga's death, Yasuke went to join Nobunaga's heir Oda Nobutada who was trying to rally the Oda forces at Nijō Castle. Yasuke fought alongside the Nobutada forces for a long time but eventually surrendered his sword to Akechi's men. They asked Akechi himself what to do with him. Akechi said that the black man was a beast and did not know anything, and furthermore, he was not Japanese, so they should not kill him but take him to the nanban-dera or nanban-ji (南蛮寺, literally the temple of the southern barbarians, how the Japanese referred to the Jesuit church).[12][19] It is said that the reason why Akechi spoke in such a manner was a form of taking pity on him, i.e. giving a clear reason why not to kill him. Black people were not discriminated against in Japan at this time; they were even admired, for the Buddha was often portrayed in black in Japanese temples.[12] However, perhaps Akechi also did not want to offend the Jesuits, needing all the friends he could get at this time of political turmoil.[17] This was much to the relief of the Jesuits there who calmed him down and thanked God for his deliverance. There is no further written information about him after this although Fróis, in his History of Japan, does mention a black African gunner from Malabar in the service of Arima Harunobu in 1584, shortly after Yasuke's time with Nobunaga.[20] Valignano and Yasuke had met Harunobu in their propagation activities in Kyushu, and succeeded to convert him to Christianity.[21] Furthermore, it is likely that Yasuke trained artillery in India. However, if this man was Yasuke, this is unnatural that Fróis did not mention his famous career as samurai in this paragraph. There were many Africans in the service of Japanese and European employers, as well as independently employed men, in Japan at this time.[20][22]
Artworks depicting Yasuke
There is no confirmed portrait of Yasuke drawn by his contemporary.
Kanō Eitoku was a distinguished painter patronized by Nobunaga. He also had audience with Nobunaga when Yasuke served him. Kanō school was famous for their Nanban byōbu, and there is at least one byōbu depicting a well-dressed and well-build black man, possibly Yasuke.[23]
A inkstone box made by Rinpa artist in 1590s owned by Museu do Calamulo depicts very tall black man wearing high-class clothing. This man looks no longer subordinate to westerners. It is possible that this man is Yasuke in Portuguese attire.[24]
Another byōbu drawn in 1605c by anonymous artist depicts a black man wrestling with Japanese in the presence of noble samurai. This samurai is said to be Oda Nobunaga or Toyotomi Hideyoshi.[25] Nobunaga was famous for his fondness for sumo, and held many official sumo matches. This byōbu is owned by Sakai City Museum.[26]
Popular culture
Yasuke was featured in the children's historical fiction novel, Kuro-suke (くろ助) by Yoshio Kurusu (1916–2001) with illustrations by Genjirou Minoda, published in 1968. It features a highly fictionalized and sympathetic accounts and the only thing that clear up is of Yasuke's life in Japan under Nobunaga. It received the Japanese Association of Writers for Children Prize in 1969.[27] He has also appeared in numerous movies and dramas about Nobunaga.
Yasuke was the inspiration for Afro, the main character in the popular anime Afro Samurai.
Yasuke is a featured character in the 2017 video game Nioh, from Koei Tecmo. He can be challenged to a duel and is a playable skin in-game. He serves as a bodyguard to the villain of the game, Edward Kelley, and merely seeks to see his lord Nobunaga revived. He fights alongside an Atlas bear Guardian Spirit.
In March 2017, it was announced that Lionsgate Films and Michael De Luca will produce a film based on Yasuke written by Gregory Widen.[28]
See also
References
- ^ 彌(ya) is the old-style kanji of 弥(ya). 助(suke) and 介(suke) are homophonic kanji. Like this replacement of homophonic was often seen in Edo period.
- ^ Histoire Ecclesiastique Des Isles Et Royaumes Du Japon, vol.1, p.444. Retrieved 2013-06-22.
- ^ http://www.tbs.co.jp/f-hakken/bknm/20130608/p_1.html
- ^ ロックリー, p.199-200.
- ^ ロックリー, p.180-181.
- ^ ロックリー, p.181
- ^ a b ロックリー, p.200-202.
- ^ ロックリー, p.181-182.
- ^ ロックリー, p.193-194.
- ^ ロックリー, p.198-202.
- ^ ロックリー, p.200.
- ^ a b c Fujita, Midori (2005). アフリカ「発見」日本におけるアフリカ像の変遷 (in Japanese). Iwanami Shoten. ISBN 978-4000268530.
{{cite book}}: Unknown parameter|trans_title=ignored (|trans-title=suggested) (help) - ^ 1581 letters of the Jesuits Luis Frois and Lorenço Mexia
- ^ ロックリー, p.65.
- ^ ロックリー, p.72-73.
- ^ ロックリー, p.77-79.
- ^ a b c Lockley,T., The story of Yasuke: Nobunaga’s black retainer, 桜文論叢、91, 2016.
- ^ 「織田信長という歴史 『信長記』の彼方へ」、 Bensei Shuppan:Tokyo, 2009, pp. 311–312.
- ^ Murakami, Naojiro; Yanagitani, Takeo (2002). イエズス会日本年報 上 (新異国叢書) (in Japanese). Yushodo-shuppan. ISBN 978-4841910001.
{{cite book}}: Unknown parameter|trans_title=ignored (|trans-title=suggested) (help) - ^ a b ロックリー, p.207-210.
- ^ ロックリー, p.15.
- ^ ロックリー, p.145-152.
- ^ ロックリー, p.147-148.
- ^ ロックリー, p.147-148.
- ^ 『第八回特別展 すもう 天下の力士』、葛城市博物館、2007年、10p
- ^ 『第八回特別展 すもう 天下の力士』、葛城市博物館、2007年、10p
- ^ "International Institute for Children's Literature, Osaka, One Hundred Japanese Books for Children 1946–1979: Kuro-suke", retrieved on: June 30, 2007
- ^ Fleming Jr., Mike. "Lionsgate Taps 'Highlander' Creator Gregory Widen To Script Film On First Black Samurai". Deadline. Retrieved 23 March 2017.
Specific
- ロックリー トーマス「信長と弥助：本能寺を生き延びた黒人侍」太田出版、２０１７
- Lockley, T. (in press, 2016) "The Story of Yasuke: Nobunaga's Black Retainer", 桜文論叢、91
General
- Matsuda, Kiichi, ed., Jūroku-jūnanaseiki Iezusukai Nihon Hōkokushuu, Hōdōsha, 1987–1998.
- Ōta, Gyūichi, Shinchōkōki, 1622.