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Several inscriptions links the [[Chudasama dynasty|Chudasamas]] to the legendary [[Lunar dynasty]]. According to these, Chudasamas were a branch of the Samma lineage that acquired the principality of [[Vanthali]] from the local ruler and subsequently occupied the already fortified city of [[Junagadh]]. Later inscriptions and the text ''Mandalika-Nripa-Charita'' link them to the [[Yadava]] family of the Hindu deity [[Krishna]].<ref>{{Cite book|last=Kapadia|first=Aparna|url=https://books.google.com/books?id=qrxsDwAAQBAJ&pg=PA81&redir_esc=y#v=onepage&q&f=false|title=Gujarat: The Long Fifteenth Century and the Making of a Region|date=2018-05-16|publisher=Cambridge University Press|year=|isbn=978-1-107-15331-8|location=|pages=80-81|language=en}}</ref> For example, the inscriptions at Neminath Temple (c. [[Vikrama Samvat|VS]] 1510/c. 1454 CE) on [[Girnar]] calls the Chudasama Rajputs of the [[Yaduvanshi|Yadava origin]].<ref>{{Cite book|last=Rasiklal Chhotalal Parikh|first=|url=http://archive.org/details/1977GujaratnoRajkiyaAneSanskrutikItihasVol5SaltanatKaal257D|title=BK 257 -Gujaratno Rajkiya Ane Sanskrutik Itihas Vol 5 Saltanat Kaal|date=1977|publisher=|year=|isbn=|location=|pages=157}}</ref>
Several inscriptions links the [[Chudasama dynasty|Chudasamas]] to the legendary [[Lunar dynasty]]. According to these, Chudasamas were a branch of the Samma lineage that acquired the principality of [[Vanthali]] from the local ruler and subsequently occupied the already fortified city of [[Junagadh]]. Later inscriptions and the text ''Mandalika-Nripa-Charita'' link them to the [[Yadava]] family of the Hindu deity [[Krishna]].<ref>{{Cite book|last=Kapadia|first=Aparna|url=https://books.google.com/books?id=qrxsDwAAQBAJ&pg=PA81&redir_esc=y#v=onepage&q&f=false|title=Gujarat: The Long Fifteenth Century and the Making of a Region|date=2018-05-16|publisher=Cambridge University Press|year=|isbn=978-1-107-15331-8|location=|pages=80-81|language=en}}</ref> For example, the inscriptions at Neminath Temple (c. [[Vikrama Samvat|VS]] 1510/c. 1454 CE) on [[Girnar]] calls the Chudasama Rajputs of the [[Yaduvanshi|Yadava origin]].<ref>{{Cite book|last=Rasiklal Chhotalal Parikh|first=|url=http://archive.org/details/1977GujaratnoRajkiyaAneSanskrutikItihasVol5SaltanatKaal257D|title=BK 257 -Gujaratno Rajkiya Ane Sanskrutik Itihas Vol 5 Saltanat Kaal|date=1977|publisher=|year=|isbn=|location=|pages=157}}</ref>


Samira Sheikh says that Chudasama were originally pastoralists with links to [[Islam]]<ref>{{Cite book|last=Kapadia|first=Aparna|url=https://books.google.com/books?id=qrxsDwAAQBAJ&pg=PA81&redir_esc=y#v=snippet&q=originally%20pastoralists%20with%20links%20to%20Islam&f=false|title=Gujarat: The Long Fifteenth Century and the Making of a Region|date=2018-05-16|publisher=Cambridge University Press|year=|isbn=978-1-107-15331-8|location=|pages=12-13|language=en}}</ref> . She also adds that, according to [[Charan]]s, the Jadejas, Chudasamas, Bhatis and Sammas originate from four brothers{{mdash}}Aspat, Gajpat, Narpat and Bhupat{{mdash}}who descended from Krishna. This mythologised genealogy claims that the brothers first together conquered Egypt. After the Islamic conquest, Aspat converted to Islam and founded the Samma dynasty; then Gajpat conquered [[Ghazni]]; Bhupat established [[Hanumangarh|Bhatner]]; and Narpat, after first founding Nagar-Samoi in Sindh, became ancestor of Chandracuda, the first Chudasama ruler. <ref name=":0">{{Cite book|last=Kapadia|first=Aparna|url=https://books.google.co.in/books?id=qrxsDwAAQBAJ&pg=PA81&dq=alliance+genealogy+political+power&hl=en|title=Gujarat: The Long Fifteenth Century and the Making of a Region|date=2018-05-16|publisher=Cambridge University Press|year=|isbn=978-1-107-15331-8|location=|pages=13|language=en}} in {{Cite journal|last=Sheikh|first=Samira|date=2008-05-01|title=Alliance, Genealogy and Political Power: The Cūdāsamās of Junagadh and the Sultans of Gujarat|url=https://doi.org/10.1177/097194580701100102|journal=The Medieval History Journal|language=en|volume=11|issue=1|pages=29–61|doi=10.1177/097194580701100102|issn=0971-9458}}</ref><ref>{{Cite book|last=Kothiyal|first=Tanuja|url=https://books.google.co.in/books?id=be-7CwAAQBAJ&printsec=frontcover#v=onepage&q=Narpat&f=false|title=Nomadic Narratives: A History of Mobility and Identity in the Great Indian Desert|date=2016|publisher=Cambridge University Press|year=|isbn=978-1-107-08031-7|location=|pages=56|language=en}}</ref> Similar claims with slightly different details have been recorded by past Indologists including [[James Tod|Tod]], Burgess, Desai and Rayjada. In addition, ''Tuhfat al Kiram'', used by [[Henry Miers Elliot|Elliot]] and [[John Dowson|Dowson]] in their ''History of India'', records an Islamicised version of the myth.<ref name=":0" />
Samira Sheikh says that Chudasama were originally pastoralists. She adds that, according to [[Charan]]s, the Jadejas, Chudasamas, Bhatis and Sammas originate from four brothers{{mdash}}Aspat, Gajpat, Narpat and Bhupat{{mdash}}who descended from Krishna. This mythologised genealogy claims that the brothers first together conquered Egypt. After the Islamic conquest, Aspat converted to Islam and founded the Samma dynasty; then Gajpat conquered [[Ghazni]]; Bhupat established [[Hanumangarh|Bhatner]]; and Narpat, after first founding Nagar-Samoi in Sindh, became ancestor of Chandracuda, the first Chudasama ruler. <ref name=":0">{{Cite book|last=Kapadia|first=Aparna|url=https://books.google.co.in/books?id=qrxsDwAAQBAJ&pg=PA81&dq=alliance+genealogy+political+power&hl=en|title=Gujarat: The Long Fifteenth Century and the Making of a Region|date=2018-05-16|publisher=Cambridge University Press|year=|isbn=978-1-107-15331-8|location=|pages=13|language=en}} in {{Cite journal|last=Sheikh|first=Samira|date=2008-05-01|title=Alliance, Genealogy and Political Power: The Cūdāsamās of Junagadh and the Sultans of Gujarat|url=https://doi.org/10.1177/097194580701100102|journal=The Medieval History Journal|language=en|volume=11|issue=1|pages=29–61|doi=10.1177/097194580701100102|issn=0971-9458}}</ref><ref>{{Cite book|last=Kothiyal|first=Tanuja|url=https://books.google.co.in/books?id=be-7CwAAQBAJ&printsec=frontcover#v=onepage&q=Narpat&f=false|title=Nomadic Narratives: A History of Mobility and Identity in the Great Indian Desert|date=2016|publisher=Cambridge University Press|year=|isbn=978-1-107-08031-7|location=|pages=56|language=en}}</ref> Similar claims with slightly different details have been recorded by past Indologists including [[James Tod|Tod]], Burgess, Desai and Rayjada. In addition, ''Tuhfat al Kiram'', used by [[Henry Miers Elliot|Elliot]] and [[John Dowson|Dowson]] in their ''History of India'', records an Islamicised version of the myth.<ref name=":0" />


==References==
==References==

Revision as of 05:10, 3 July 2020

Yaduvanshi Rajput is a term used for describing various Rajput groups claiming descent from the ancient king Yadu.[1][page needed][need quotation to verify]

Several inscriptions links the Chudasamas to the legendary Lunar dynasty. According to these, Chudasamas were a branch of the Samma lineage that acquired the principality of Vanthali from the local ruler and subsequently occupied the already fortified city of Junagadh. Later inscriptions and the text Mandalika-Nripa-Charita link them to the Yadava family of the Hindu deity Krishna.[2] For example, the inscriptions at Neminath Temple (c. VS 1510/c. 1454 CE) on Girnar calls the Chudasama Rajputs of the Yadava origin.[3]

Samira Sheikh says that Chudasama were originally pastoralists. She adds that, according to Charans, the Jadejas, Chudasamas, Bhatis and Sammas originate from four brothers—Aspat, Gajpat, Narpat and Bhupat—who descended from Krishna. This mythologised genealogy claims that the brothers first together conquered Egypt. After the Islamic conquest, Aspat converted to Islam and founded the Samma dynasty; then Gajpat conquered Ghazni; Bhupat established Bhatner; and Narpat, after first founding Nagar-Samoi in Sindh, became ancestor of Chandracuda, the first Chudasama ruler. [4][5] Similar claims with slightly different details have been recorded by past Indologists including Tod, Burgess, Desai and Rayjada. In addition, Tuhfat al Kiram, used by Elliot and Dowson in their History of India, records an Islamicised version of the myth.[4]

References

  1. ^ India. Office of the Registrar General (1969). Census of India, 1961. Manager of Publications. Retrieved 26 July 2011.
  2. ^ Kapadia, Aparna (16 May 2018). Gujarat: The Long Fifteenth Century and the Making of a Region. Cambridge University Press. pp. 80–81. ISBN 978-1-107-15331-8.
  3. ^ Rasiklal Chhotalal Parikh (1977). BK 257 -Gujaratno Rajkiya Ane Sanskrutik Itihas Vol 5 Saltanat Kaal. p. 157.
  4. ^ a b Kapadia, Aparna (16 May 2018). Gujarat: The Long Fifteenth Century and the Making of a Region. Cambridge University Press. p. 13. ISBN 978-1-107-15331-8. in Sheikh, Samira (1 May 2008). "Alliance, Genealogy and Political Power: The Cūdāsamās of Junagadh and the Sultans of Gujarat". The Medieval History Journal. 11 (1): 29–61. doi:10.1177/097194580701100102. ISSN 0971-9458.
  5. ^ Kothiyal, Tanuja (2016). Nomadic Narratives: A History of Mobility and Identity in the Great Indian Desert. Cambridge University Press. p. 56. ISBN 978-1-107-08031-7.