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Locally known as "teatro de revista", the genre combines music, dance, humor and short sketches in a comedic or satirical tone, with its distinctive plot line focusing on current events.[1] It incorporates influences from other theatrical genres, both precedent and contemporary, such as variety shows, burlesque, café-concert and music hall, among others.[1]
La revista porteña se inscribe en la historia de nuestro teatro como uno de los géneros genuinamente argentinos.[2]
In 2013, the city legislature officially recognized the revista porteña theatrical genre as a Cultural Heritage of the Autonomous City of Buenos Aires.[3]
Although the bibliography on the history of other genres in Argentine theatre abounds, in the case of revue they are scarce.[4]
Characteristics
Sus jerarquías, la presencia del humor político, los grandes despliegues de producción y la fusión entre los cuadros que componen a una obra son sólo algunas de las características de la revista que se disiparon o fueron tomando otras formas con el tiempo y la llevaron a adoptar nuevos elementos que la acercaron, cada vez más, a otros géneros, como el music hall.[2]
Influential vedette Moria Casán has stated that what defines the traditional revue are its hierarchies, explaining: "There was a hierarchy in the casts: there were the chorus girls (coristas), who could wear their bottom uncovered; the models, who only paraded and showed their topless breasts; the dancers, who didn't wear their bottoms uncovered and put on their virtuosity. Later, the bluebell girls are brought in, who did topless without pasties. Then, within the vedettes, there were the half vedettes (medias vedettes), who made a brief appearance in the second vedette's (segunda vedette) act. The second vedette, who had her act and some sketches, and the first vedette (primera vedette), who had the main act, the main sketch and the finale."[2]
History
1874—1921: Origins of the revista criolla
The revue genre arrived to Buenos Aires through French and Spanish immigrants, as part of the massive immigration wave to the country that took place in the late 19th and early 20th centuries.[5][6] Casimiro Pietro Valdés' El sombrero de Don Adolfo is usually taken as an antecedent, a 1874 production that referred to Adolfo Alsina's disputes over Domingo Faustino Sarmiento's presidential succession, and ended up banned on the day of its premiere.[1]
Some theatre critics, such as Edmundo Guibourg, consider Eduardo de Rico and Eduardo García Lalanne's 1888 production La nueva vía o el estado de un país—a satire of a Spanish revue titled La Gran Vía—to be the forerunner of the genre in Buenos Aires.[6] CONICET's Ana Ruth Giustachini noted that the Buenos Aires premiere of La Gran Vía resulted in the appropriation of the Spanish revue model by the local theater system, from which a series of revista criollas were produced.[7]
Several other productions are also cited as antecedents, including Nemesio Trejo and Andrés Abad Antón's Un día en la capital and La fiesta de Don Marcos, Justo López de Gomara and Isabel Obrejón's De paseo por Buenos Aires, Miguel Ocampo and Abad Antón's De paso por aquí, Otra revista and Lo que vale un apellido, and Eduardo Gordon's El gato electoral; all of them premiering around 1890.[6]
Writing on the revista porteña in 1957, theatre historian Luis Ordaz noted: "When the year 1890 arrived, the door that led to political events of transcendental importance, the climate of agitation that was lived in the streets, boldly took the stage, becoming an accurate element of mockery and criticism."[8]
The origin of revue theater in Buenos Aires occurred in 1898 with the premiere of Enrique de María's Ensalada criolla.[1]
The first use of the term "revue" (locally known as "teatro de revista") was by theater company Vittone-Pomar in 1915 and, from then on, the genre began to spread in the theaters of the city,[1] ushering in a period of growth for the genre.[9]
In a December 1917 article on the industrial areas in which the country showed great development, Caras y Caretas included the genero chico theatrical productions: "The industry for the manufacture of sainetes, zarzuela and revues is new in the country, but despite its few years of existence, it produces enough to supply the theaters of the city and provinces and still has a balance left for export to neighboring countries."[10]
1922—?: The emergence of the revista porteña
In 1922, Madame Rasimi—creator of the Bataclan theatre in Paris—arrived to Buenos Aires with her company of semi dressed vedettes, presenting the revue Paris Chic, which made a big impact on audiences.[11] Influenced by French dancers like Mistinguett, local vedettes began to present more revealing outfits,[11] leaving behind the flesh-colored bodystockings and incorporating headpieces with glitter, feathers and tulle.[12]
The term bataclanas was extended to refer disparagingly to chorus girls.[13]
Influenced by the arrival of French producer Léon Volterra's company in 1924, which popularized the figure of the chansonnier, tango singers in revue began to be mostly male.[12]
The Buenos Aires revue, especially in its early days, has been considered an "unavoidable point of reference in the history of [local] culture."[14] The tango music and dance native to the Río de la Plata took center stage in revue, boosting the popularity of figures such as Azucena Maizani, Libertad Lamarque, Sabina Olmos, Tito Lusiardo, Ignacio Corsini and Agustín Magaldi, among others.[14]
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Chorus line in a 1925 revue presented at the Maipo theatre, among which are Gloria Guzmán, Carmen Lamas, Celia Gámez and Tita Merello.
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Vedette Gloria Guzmán in 1926.
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The final act of the revue Mujeres, flores y alegría, presented at the Maipo theatre in 1926.
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Vedette Laura Hernández dressed as the sun in the revue Esto es Buenos Aires, presented at the Maipo theatre in 1927.
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Perlita Greco, Pepe Arias and Laura Hernández in the revue Cabecitas locas, presented at the Maipo theatre in 1927.
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Eduardo de Labar parodying politician Hipólito Yrigoyen in the revue A misia presidencia, presented at the Maipo theatre in 1928.
1930s
https://www.tensodiagonal.org/index.php/tensodiagonal/article/view/326
1940s
1950s
The 1950s were a period of splendor
According to a popular legend, Luis César Amadori discovered Nélida Lobato—a young jazz singer—in 1948 and incorporated her as a vedette in his revue, which caused the price of the seats in the front row to triple.[15]
Roca attributed her success to her work ethics, stating in 1974: "Revue is a style; the show must have color, rhythm, grace and ease. Great discipline is required for all of this."[16]
1960s
http://www.magicasruinas.com.ar/revistero/1/teatro-de-revistas.htm
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Vedette Juanita Martínez in 1963.
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Vedette Liliana Dumaine in 1965.
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Vedette Adriana Parets in 1969.
1970s
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Nacha Guevara (left) and Norma Pons (right) at the Maipo theatre in 1970.
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View of the 1972 revue Nerón vuelve.
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Vedette Zulma Faiad in 1972
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A group of vedettes in 1973.
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Vedette Moria Casán in 1973.
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View of the revue Maipo Super Star, presented at the Maipo theatre in 1973.
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Vanessa Show in 1975, one of the first travesti vedettes in Buenos Aires' revue scene.
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Moria Casán as a primera vedette at the Teatro Cómico in 1975.
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View of the revue Bluebell Girls, presented at the Maipo theatre in 1976.
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Vedette Susana Giménez in 1977.
1980s
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A group of revue dancers in 1981.
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Vedette Yuyito González c. 1986.
1990s
2000s
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View of the revue La fiesta está en el lago, presented in Villa Carlos Paz, Córdoba in 2009, featuring Flor de la V in the center.
2010s
https://www.lanacion.com.ar/espectaculos/vicky-xipolitakis-la-duena-del-verano-nid1661770/
Moria Casán reflected in 2020: "We must not undervalue revue, where our great figures such as Merello, Olinda Bozán and very important men came from... Revue, which is very difficult to do, is sometimes undervalued by the same people who do it. In the big revues, women were not always objectified. I did not allow it. Susana [Giménez], with [Jorge Porcel], either. A few little jokes about us, OK, but they were naive, absolutely nice. Neither Barbieri nor Marrone objectified you."[17]
Sexism
In a 1967 article for Siete Días Ilustrados magazine, showgirl Isabel Coello from the Maipo complained about the harassment of male fans at the exit of the theater: "It's the worst part of the job. Men consider us dishonest. Mom knows this and protects me. They do not realize that I complete 8 hours of a strenuous day: I dress and undress 10 times a night, I dance, sing, speak and scream for only 30,000 pesos a month."[18]
https://www.perfil.com/noticias/espectaculos/diez-actrices-confrontan-al-teatro-de-revista.phtml
http://tercercordon.com.ar/la-mujer-objeto-las-risas-y-el-machismo-que-no-se-ve/
https://www.perfil.com/noticias/columnistas/feminismo-impacto-en-sexo-teatro-y-deporte.phtml
See also
- History of theatre
- History of the tango
- List of Argentine women artists
- Mass media in Argentina
- Theatre in Argentina
Notes
- ^ a b c d e "Ficha de registro" (PDF) (in Spanish). Government of the City of Buenos Aires. 2003. Retrieved December 1, 2021.
- ^ a b c Amoroso, Carolina (December 9, 2012). "El presente de la revista porteña". La Nación (in Spanish). Retrieved December 2, 2021.
- ^ "Ley 4771 - Género Teatral 'Revista Porteña'" (in Spanish). Dirección General Centro Documental de Información y Archivo Legislativo (CEDOM). Buenos Aires City Legislature. November 21, 2013. Retrieved December 4, 2021.
Artículo 1º.- Declárase Patrimonio Cultural de acuerdo con la Ley 1227, art. 4, inc. J al género teatral 'Revista Porteña'.
- ^ Prestigiacomo, 1995. p. 13
- ^ Prestigiacomo, 1995. p. 20
- ^ a b c Prestigiacomo, 1995. p. 26
- ^ Giustachini, Ana Ruth (1994). "Las relaciones entre la revista española y la revista criolla a fines del siglo XIX". In Pellettieri, Osvaldo (ed.). De Lope de Vega a Roberto Cossa: teatro español, iberoamericano y argentino (in Spanish). Buenos Aires: Galerna. pp. 93–100. ISBN 978-950-556-322-7. Retrieved December 2, 2021.
- ^ Sikora, Marina F. (1994). "Dos autores españoles y la revista criolla". In Pellettieri, Osvaldo (ed.). De Lope de Vega a Roberto Cossa: teatro español, iberoamericano y argentino (in Spanish). Buenos Aires: Galerna. pp. 101–110. ISBN 978-950-556-322-7. Retrieved December 2, 2021.
- ^ Schoo, Ernesto (April 26, 2008). "La catedral de la revista". La Nación (in Spanish). Retrieved December 2, 2021.
- ^ González Velasco, Carolina (2007). "El género chico teatral: cambio y mixtura cultural en la Buenos Aires de los años '20". I Jornadas Nacionales de Historia Social (in Spanish). La Falda: Facultad de Humanidades y Ciencias de la Educación. Universidad Nacional de La Plata. Retrieved December 3, 2021.
- ^ a b Prestigiacomo, 1995. p. 98
- ^ a b Prestigiacomo, 1995. p. 99
- ^ "1922 — Llega el Ba-ta-clán" (in Spanish). Teatro Maipo. Retrieved December 3, 2021.
- ^ a b Pellettieri, 2001. p. 222
- ^ Filighera, Ricardo (September 14, 2020). "Nélida Roca, la Venus de la calle Corrientes". DiarioShow (in Spanish). Retrieved December 4, 2021.
- ^ "Murió Nélida Roca, la reina de la revista porteña"". Clarín (in Spanish). December 5, 1999. Retrieved December 4, 2021.
- ^ Melgar, Analía (February 2, 2020). "Diez actrices confrontan al teatro de revista". Perfil (in Spanish). Retrieved December 1, 2021.
- ^ "Teatro de revistas, folklore porteño". Siete Días Ilustrados (in Spanish). Available at Mágicas Ruinas. July 4, 1967. Retrieved December 4, 2021.
References
- Pellettieri, Osvaldo (2001). Historia del teatro argentino en Buenos Aires: La emancipación cultural (1884-1930) (in Spanish). Vol. II. Buenos Aires: Galerna. Facultad de Filosofía y Letras. Universidad de Buenos Aires. ISBN 978-950-556-437-8. Retrieved December 1, 2021.
- Prestigiacomo, Raquel (1995). En busca de la revista perdida: Entre monologuistas y bataclanas (in Spanish). Buenos Aires: Colihue. ISBN 978-950-581-248-6. Retrieved December 1, 2021.