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Ragam Thanam Pallavi

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Ragam Tanam Pallavi [1]is a form of singing in Carnatic music which allows the musicians to improvise to a great extent. It is one of the most complete aspects of Indian classical music, demonstrating the entire gamut of talents and the depth of knowledge of the musician. It incorporates raga alapana, tanam, niraval, and kalpanaswara. In more elaborate ragam tanam pallavis, a tani avartanam[2] may follow.

Ragam

"Ragam" in the context of "Ragam Tanam Pallavi" refers to raga alapana - the first component. In this form of pure melodic improvisation, the musician starts with a refrain to create the mood of raga and lays a foundation for composition to follow. Each Ragam tanam pallavi has at least one raga associated with it.

Tanam [3]

Tanam is one of the most important forms of improvisation, and is integral to ragam, tanam and pallavi.[4] It is the second component of this composite form of improvisation. Originally developed for the veena, it consists of expanding the raga with syllables from the phrase "Ananta Anandam Ta" ( Means "Oh Lord, Give me happiness"). Tanam is a rhythmic version of the raga alapana. Some artists sing a ragamalika tanam too. Although tanam is often rendered without percussion support, the element of rhythm is more obvious in this type of improvisation. It is rendered in medium speed and just before commencing the third component of this composite form of improvisation; the pallavi.

Pallavi

The word Pallavi is derived from the three syllables Pa - Pada (words), La - Laya (rhythm) and Vi - Vinyasam (variations). Pallavi is the equivalent of a refrain in Western music. The Pallavi is usually a one-line composition set to a single or more cycle(s) of a tala. The tala could range from the simple to the complex and there may also be different gatis being employed.

Pallavi has 2 portions to it. The first half of Pallavi is an ascending piece of notes (Purvangam) and the first half of the Pallavi mostly ends at the strike of the beginning of the second half of the Thalam cycle or in the beginning of the shortest part of the Thalam, called the Arudhi. Arudhi is the point of division of the two parts of a Pallavi. Between the first half of the Pallavi and the second half of the Pallavi there will be a brief pause called as the Vishranthi or resting time which is an extension of the last syllable of the Purvangam and then the second portion of the Pallavi (Uttarangam) starts.

Executing niraval for a pallavi is unique, as, unlike in a kriti, the artist is not allowed to change the locations of each syllable in the sahityam, as this lessens the innate beauty of the pallavi.

The basic style in Pallavi rendition is to sing the Pallavi in different speeds and Nadai. In most cases the Pallavi is set to Chatushtra Nadai meaning each beat carries 4 matras (units). So the singer will then sing the Pallavi in 3 different speeds, once with each Beat carrying 2 units (Vilomam), then 4 units and then 8 units per beat (Anulomam). They can also alter the speed of the Tala (Pratilomam) and keep the speed of the Sahityam constant. Once this is completed then they would sing the Pallavi in a different Nadais (Mostly Tisra Nadai meaning each beat now carries 3 units) i.e. keeping the words and the length of the pallavi constant but change the nadai of the thalam. All this can be done from the start of the pallavi or from the Arudhi. Some singers do this presentation before Swaraprastharam (Most common practice). Others alter the speed and Nadai during singing Swaras and then sing the Pallavi such that the position of Arudhi remains constant.

Once these aspects are covered, the singer explores in the Kalpanaswara phase and they would start exploring different Ragas during the Kalpanaswara.

The Pallavi challenges the musician's ability to improvise with complex and intricate patterns. The whole exercise is very demanding, both technically and musically, since all the artiste's musicianship is put to test.

Contemporary Ragam Thanam Pallavi

Introduction:

Today, most concerts by prominent carnatic vocalists include a Ragam Thanam Pallavi (RTP). RTPs can be performed in any raga. Both popular as well as rare ragas can be used to perform a RTP. RTPs in rare ragas are common because the vocalist can present the pallavi with self-composed lyrics and hence need not search for or compose a kriti in the rare raga. In other words, artists often use the RTP portion of the concert to introduce their audience to ragams that are rarely sung. Many artists announce the name of the ragam before the pallavi portion.

Innovations:

Introducing the name of the Ragam in the Pallavi sahityam:

In the recent time pallavis, the artist includes the name of the ragam in the words used in the Pallavi. This helps the less-knowledgeable audience to identify the ragam (if the name of the ragam is not already announced) and also appeals to the audience as well as critics.

Presentation of Pallavis using a Talam in two or more nadais within a cycle:

Most pallavis are presented in a talam in a single nadai. But dwi-nadai (2 nadais), tri-nadai (3 nadais)and pancha-nadai (5 nadais) pallavis are also presented by experienced and seasoned artists. The use of such Talams is under debate and the views of artists vary.

  • 'Dhananjaya Sarathey Dayanidhe Kripanidhe Rakshamam' (set to Raga Bahudari) presented by Ranjani Gayatri - Khanda jathi Triputa talam with Laghu in Tisra Nadai and Dhrutams in Chatusra Nadai[8]
  • 'Raajamatangi Lathangi Maampahi Matangi' (set to Raga Lathangi) presented by M.L.Vasanthakumari - Chatusra jathi Jhampa talam with Laghu in Tisra Nadai and Anudrutham and Dhrutam in Khanda Nadai.[9]
  • Raga Kalyani Pallavi presented by Pantula Rama - Khanda jathi Ata talam with first Laghu in Chatusra Nadai, second Laghu in Tisra Nadai and Dhrutams in Khanda Nadai.[10]
  • A Pancha Nadai Pallavi presented by Sudha Raghunathan - Khanda jathi Eka Talam with first akshara in Tisra nadai, second in Chatusra nadai, third in Khanda nadai, fourth in Misra nadai and fifth in Sankeerna nadai[11]

Pallavis in many Ragams:

It has been time noticed from time immemorial, that multiple ragam pallavis are being used in the concert circle. In this, the artist keeps on shifting between all the ragas in the whole presentation. They be dwi-2, tri-3 or chatur-4 raga pallavis. Some pallavis have been cited as examples for all these forms.

Dwi-raga pallavis:

The above three examples are all presented by Ranjani Gayatri.

  • 'Sharavanabhava Guhane Shanmugane Ennai Ka Nataraja Mainda' (set to Ragas Kannada (Purvangam)and Kaanada (Uttarangam))[12][13]
  • 'Mohana Kannanai Pani Maname Ranjakamai Kuzhaloodum' (set to Ragas Mohanam (Poorvangam) and Ranjani (Uttarangam))[14][15]
  • 'Arabhimanam vaittu adarippar ennai Anandabhairavi' (set to Ragas Arabhi (Poorvangam) and Anandabhairavi (Uttarangam))[16]

Other examples of Dwi-raga pallavis are Amrithavarshini/ Anandabhairavi by M.Balamuralikrishna[17], Saranga/ Nayaki by Ranjani Gayatri[18], Bhairavi/Sindhu Bhairavi by T.N.Seshagopalan[19][20] and Mohanam/Kalyanavasantham by Bombay Jayashri[21].

Tri-raga pallavis:

Some Tri-raga pallavis are:

  • 'Saraswathi Veena Pustaka Dharini Hari Vakshasthalaye Lalithe Maate Kanakadurge' in Ragas Saraswati, Lalitha and Durga by Ranjani Gayatri
  • 'Chiranda engal Nattai kurinji enbar' in Ragas Nattai, Kurinji and Nattaikurinji by T.N.Seshagopalan

(Varali, Bhairavi, Ranjani)A good example is a recent rendition by Ranjani-Gayathri where they used the Pallavi phrase "Ranjani Kanchadala Lochani Brovavamma Thalli Niranjani" -- their RTP was set to the ragam Ranjani. About 30 minutes into the RTP, when they started switching ragams, they switched to Sriranjani, Janaranjani, Sivaranjani, Manoranjani and Sumanesha Ranjani. Since the audience are likely to be unfamiliar with some of these ragams, they changed their Pallavi phrase at the end of each of these 4-5 minute renderings- for instance, they finished Janaranjini rendition with "Ranjani Kanchadala Lochani Brovavamma Thalli Janaranjani". A musically literate audience often appreciate this approach, since this gives them 4-5 minutes to guess the ragam before the artist gives them the answer.

However, it is much more common today artist to render their alapana, thanam and pallavi in ragam 1, start the kalpanaswaram in ragam 1 and then move on and sing only the kalpanaswaras and the pallavi in many ragams (left to the choice of the artist). While the artist might spend 35-40 minutes on the ragam 1, he or she will only devote about 4-5 minutes to each subsequent ragam. RTP requires not only experience but formidable amount of planning. First and foremost is the sequence of the ragams-- while the audience may not expect a logical order, the critics surely will. Secondly, since this part of the concert is likely to last anywhere between 40 and 60 minutes, the performer must pick their ragams very carefully. Last but not least, the accompanying violinist should be able to render each of these ragams as well.

Finishing a Ragam Thanam Pallavi

As stated in the previous section a contemporary RTP is rarely ever restricted to just one ragam. Despite the fact that towards the end of the RTP, the artist has switched from the ragam (i.e. ragam 1) that he or she originally started the RTP in, it is quite common for the artist to go back to ragam 1 to finish. More experienced artists will sing the kalpanaswaras of all the ragams that they rendered one after the other at the end of the RTP.

References

  1. ^ Tanam singing - A dying art
  2. ^ Kassebaum (2000), 158
  3. ^ Tanam singing - A dying art
  4. ^ Palackal, J. J. (1998). "untitled". Yearbook for Traditional Music. 30: 207–207. doi:10.2307/768616.
  5. ^ "Unusual Pallavi Themes". Rajan Parrikar Music Archive. Retrieved 2016-05-16.
  6. ^ "Innovations in pallavi singing - rasikas.org". www.rasikas.org. Retrieved 2016-05-16.
  7. ^ "Ragam Tanam Pallavi - Brindavana Saranga". Vimeo. Retrieved 2016-05-16.
  8. ^ NadhamMusic (2013-12-30), Ragam Tanam Pallavi, retrieved 2016-05-16
  9. ^ "Innovations in pallavi singing - rasikas.org". www.rasikas.org. Retrieved 2016-05-16.
  10. ^ SanskritiSeries (2015-07-08), PALLAVI DARBAR 2015 - Carnatic Music Concert by Dr. Pantula Rama, retrieved 2016-05-16
  11. ^ "Innovations in pallavi singing - rasikas.org". www.rasikas.org. Retrieved 2016-05-16.
  12. ^ "Ranjani Gayatri - Sankritilaya - SF Bay Area May 8 - rasikas.org". www.rasikas.org. Retrieved 2016-05-16.
  13. ^ Ra Ga (2016-03-31), Ka Shanmuka, retrieved 2016-05-16
  14. ^ "Ranjani & Gayathri@Toronto - April 30th. - rasikas.org". www.rasikas.org. Retrieved 2016-05-16.
  15. ^ NadhamMusic (2013-11-03), RAGAM TANAM PALLAVI By Ranjani Gayatri in Kutcheri 2010, retrieved 2016-05-16
  16. ^ "Ranjani & Gayathri@Toronto - April 30th. - rasikas.org". www.rasikas.org. Retrieved 2016-05-16.
  17. ^ Hari Panavoor (2014-06-26), M Balamuralikrishna Amrithavarshini & Ananda Bhairavi, retrieved 2016-05-16
  18. ^ "When Ranjani & Gayatri win the mind space ... - Carnatic Music Reviews - Darbar for claissical music / claissical dance". www.carnaticdarbar.com. Retrieved 2016-05-16.
  19. ^ "Unusual Pallavi Themes". Rajan Parrikar Music Archive. Retrieved 2016-05-16.
  20. ^ "Innovations in pallavi singing - rasikas.org". www.rasikas.org. Retrieved 2016-05-16.
  21. ^ Mohan Kurup (2015-10-10), Ragam Tanam Pallavi, retrieved 2016-05-16