Dignitas Infinita

Dignitas Infinita ("Infinite Dignity") is a 2024 declaration on Catholic doctrine that outlines the importance of human dignity, explains its connection to God, and condemns a variety of current violations of human dignity, including human rights violations, discrimination against women, abortion and gender theory. The document is dated 8 April 2024 and was released on the same day after a press conference. Dignitas Infinita was issued by the Holy See's Dicastery for the Doctrine of the Faith and approved with a signature by Pope Francis. It follows Fiducia Supplicans, which was released in 2023. The declaration was generally well-received by Catholic clergy and laypeople, although it received criticism from those who argued against the Church's position on many of the issues covered.

Background

The Palace for the Holy Office in Rome, where the Dicastery for the Doctrine of the Faith is based

Work on Dignitas Infinita began in 2019, when the Congregation for the Doctrine of the Faith (renamed the Dicastery for the Doctrine of the Faith in 2022) decided to commence “the drafting of a text highlighting the indispensable nature of the dignity of the human person” in "social, political, and economic realms". After multiple drafts and years of work, in 2023, a draft of the declaration was sent to the Dicastery for review. The Dicastery accepted this amended version, and the text was brought to Pope Francis for review by Víctor Manuel Cardinal Fernández, the head of the Dicastery. The Pope then instructed Cardinal Fernández to place a further emphasis on current violations of human dignity in the declaration, and to make further connections in it to Fratelli Tutti, a 2020 encyclical by the Pope. By February of 2024, these changes were made, and in a March 2024 audience held with Pope Francis by Cardinal Fernández and Monsignor Matteo, Secretary of the Doctrinal Section, Dignitas Infinita was ordered to be published. The declaration was originally planned to be released with the name Al di là di ogni circostanza' ("Beyond any Circumstance"), but Dignitas Infinita ("Infinite Dignity") was chosen instead.

On April 6th, 2024, the Holy See Press Office announced the declaration in a press release. in a press conference held on April 8th, 2024, attended by Cardinal Fernández, Monsignor Matteo and Professor Scarcella, the declaration was released.

Contents

Dignitas Infinita is split into four main sections, with the first three recalling fundamental principles related to human dignity, and the fourth outlining modern violations of human dignity around the world, alongside an introduction. The introduction states that human dignity can be split into four main categories, specifically "ontological dignity", "moral dignity", "social dignity" and "existential dignity".

The first section, titled "A Growing Awareness of the Centrality of Human Dignity", presents the history of the concept of human dignity, since classical antiquity to the modern age. The section places central importance on how human dignity is presented in both the Old Testament and the New Testament, and how this was interpreted by the Church Fathers and medieval theologians such as Saint Thomas Aquinas. The second section, titled "The Church Proclaims, Promotes, and Guarantees Human Dignity", argues that as humans are created in the image and likeness of God, as Jesus Christ became man, and as humans are destined to enter into Heaven, all humans have a divinely granted indelible human dignity. The third section, titled "Dignity, the Foundation of Human Rights and Duties", connects the concept of human dignity to the Universal Declaration of Human Rights, argues against moral relativism, and argues that all humans deserve freedom.

The fourth section, titled "Some Grave Violations of Human Dignity", presents the list of "some grave violations of human dignity", and is the longest section of the declaration. The declaration states that "all offences against life itself, such as murder, genocide, abortion, euthanasia, and willful suicide” are contrary to human dignity, alongside "all violations of the integrity of the human person, such as mutilation, physical and mental torture, undue psychological pressures" and "all offences against human dignity, such as subhuman living conditions, arbitrary imprisonment, deportation, slavery, prostitution, the selling of women and children [and] degrading working conditions". The declaration is notable for its particular focus on the issue of gender theory. The declaration argues gender theory is “extremely dangerous since it cancels differences in its claim to make everyone equal", and thus "all attempts to obscure reference to the ineliminable sexual difference between man and woman” are “to be rejected". However, the declaration condemns undue homophobia and discrimination, while also allowing sexual surgery for people with medical genital abnormalities. Additionally, the section once again condemns the death penalty, furthering Pope Francis' argument against the use of capital punishment around the world.

The conclusion connects the declaration to the Universal Declaration of Human Rights, and reminds the reader once again of the importance of human dignity for all persons, regardless of their physical, mental, cultural, social, and religious characteristics.

Reactions

Dignitas Infinita was generally well received by Catholic clergy and laypeople. Catholic priest Father Tom Berg wrote that the declaration contains "some of the strongest moral language - categorical and exceptionless - that I have seen in any teaching by Francis" and that its rejection of moral relativism and its focus on the primacy of human reason is "pleasing" and "important". Theologians Abigail Favale and Charlie Camosy also noted the importance of its focus on gender theory, abortion and rationality, while theologian and YouTuber Michael Lofton defended and supported the declaration as well.

However, the declaration did receive criticism from some. Nicolete Burbach, a transgender social justice expert from the London Jesuit Centre, said that Dignitas Infinita demonstrated a failure from the Vatican to engage with queer and feminist views, which according to him “simply dismisses as supposedly subjecting both the body and human dignity itself to human whims.” Additionally, Burbach called the document hypocritical, saying that the document "attempts to affirm the church’s authentic commitment to human dignity in the face of a troubling history on the part of the church itself around attacks on that dignity”.

See Also

• Catholic Church and capital punishment
• Pope Francis bibliography
• Pope Francis and LGBT topics
• Catholic Church and homosexuality
• Catholic Church and abortion