Jared Taylor: Difference between revisions

From Wikipedia, the free encyclopedia
Content deleted Content added
http://en.wikipedia.org/wiki/Wikipedia:Reliable_sources/Noticeboard#per FAIR_.28again.29.3B_article_that_has_already_led_to_one_defamation_lawsuit_being_used_as_a_reference
editor was never given permission to remove FAIR from all wikipedia articles.
Line 43: Line 43:


<blockquote>I think Asians are objectively superior to Whites by just about any measure that you can come up with in terms of what are the ingredients for a successful society. This doesn't mean that I want America to become Asian. I think every people has a right to be itself, and this becomes clear whether we're talking about Irian Jaya or Tibet, for that matter.<ref>Carol Miller Swain & Russell Nieli, ''Contemporary Voices of White Nationalism in America'', Cambridge University Press, 2003, p. 102.</ref></blockquote>
<blockquote>I think Asians are objectively superior to Whites by just about any measure that you can come up with in terms of what are the ingredients for a successful society. This doesn't mean that I want America to become Asian. I think every people has a right to be itself, and this becomes clear whether we're talking about Irian Jaya or Tibet, for that matter.<ref>Carol Miller Swain & Russell Nieli, ''Contemporary Voices of White Nationalism in America'', Cambridge University Press, 2003, p. 102.</ref></blockquote>

Taylor espouses a doctrine of "[[race realism]]". He has described himself as a "[[racialism|racialist]]."<ref>[http://www.fair.org/index.php?page=1346 End of Racism?<!-- Bot generated title -->]</ref>


Taylor has made remarks on the growing number of non-whites in [[Europe]], [[Americas|America]] and [[Australia]]. On the greater number of non-whites in [[Holland]] compared with [[Denmark]], Taylor has commented; "Europeans travel a lot within Europe, and they see dark-skinned bums sleeping on the streets [in] [[Rotterdam]]. In Denmark they don't see dark-skinned bums sleeping on the streets, and they are not so stupid as to be unable to understand that immigration has something to do with this."<ref>[http://www.amren.com/news/news04/02/27/jtconf2004talk.html American Renaissance News<!-- Bot generated title -->]</ref>
Taylor has made remarks on the growing number of non-whites in [[Europe]], [[Americas|America]] and [[Australia]]. On the greater number of non-whites in [[Holland]] compared with [[Denmark]], Taylor has commented; "Europeans travel a lot within Europe, and they see dark-skinned bums sleeping on the streets [in] [[Rotterdam]]. In Denmark they don't see dark-skinned bums sleeping on the streets, and they are not so stupid as to be unable to understand that immigration has something to do with this."<ref>[http://www.amren.com/news/news04/02/27/jtconf2004talk.html American Renaissance News<!-- Bot generated title -->]</ref>

Revision as of 06:42, 2 May 2010

Samuel Jared Taylor
Born1951
Japan
Alma materYale University, Institut d'Études Politiques de Paris
Occupation(s)Journalist, Executive editor
Websitewww.jaredtaylor.org


Samuel Jared Taylor (born 1951) of Oakton, Virginia, is an American journalist and an advocate of what he describes as racial realist explanations for the sociological and economic problems associated with non-whites, particularly blacks, in Western countries.[1] Taylor is the editor of American Renaissance, a journal that describes itself as "America's premiere publication of racial-realist thought".[2] He is the president of the parent organization, New Century Foundation, and a former director of the National Policy Institute, a Georgia-based think tank. He is a former member of the advisory board of The Occidental Quarterly. Taylor's views have drawn accusations of racism from some activist organizations and opinion columnists.[3][4][5]

Early life

Born to missionary parents in Japan, Taylor lived in that country until he was 16 years old. His parents were conventional liberals, and so was he until the age of 30.[6] He graduated from Yale University in 1973 with a BA in Philosophy, and graduated from Institut d'Etudes Politiques de Paris (Sciences Po) in 1978 with a MA in International economics. Taylor speaks fluent English, Japanese and French. In the 1980s, Taylor was West Coast editor of PC Magazine and a consultant before founding the American Renaissance periodical in 1990. Taylor has taught Japanese to summer school students at Harvard University.

Books

He is the author of Shadows of the Rising Sun: A Critical View of the Japanese Miracle (1983) ISBN 0-688-02455-6, in which he wrote that Japan was not an appropriate economic or social model for the United States, and criticized the Japanese for excessive preoccupation with their own uniqueness.

Taylor first turned to race in Paved With Good Intentions: The Failure of Race Relations in Contemporary America (1993) ISBN 0-9656383-4-0,[7] in which he argued that racism is no longer a convincing excuse for high black rates of crime, poverty, and school failure. He also edited The Real American Dilemma: Race, Immigration, and the Future of America, (1998) ISBN 0-9656383-0-8.[8]

Taylor supervised preparation of the New Century Foundation monograph, The Color of Crime (1998, 2005), which cites government statistics showing that blacks and Hispanics commit violent crimes at considerably higher rates than whites, and Asians at lower rates than whites.[9] He is the main contributor to a collection of articles from American Renaissance magazine called A Race Against Time: Racial Heresies for the 21st Century, (2003) ISBN 0-9656383-2-4[10] and editor of a collection of essays by the late Samuel Francis entitled Essential Writings on Race, (2007) ISBN 978-0-9656383-7-1.[11]

Views

Taylor has summarized the basis for his views in the following terms:

Race is an important aspect of individual and group identity. Of all the fault lines that divide society—language, religion, class, ideology—it is the most prominent and divisive. Race and racial conflict are at the heart of the most serious challenges the Western World faces in the 21st century... Attempts to gloss over the significance of race or even to deny its reality only make problems worse.[12]

Taylor has questioned the capacity of blacks to live successfully in a civilized society. In an article on the chaos in New Orleans after Hurricane Katrina, Taylor wrote "when blacks are left entirely to their own devices, Western Civilization—any kind of civilization—disappears. And in a crisis, civilization disappears overnight."[13] Taylor believes in the theory of correlation between race and intelligence, where blacks are generally less intelligent than whites, and whites are generally less intelligent than East Asians, as expressed in The Bell Curve. Taylor has said in an interview:

I think Asians are objectively superior to Whites by just about any measure that you can come up with in terms of what are the ingredients for a successful society. This doesn't mean that I want America to become Asian. I think every people has a right to be itself, and this becomes clear whether we're talking about Irian Jaya or Tibet, for that matter.[14]

Taylor espouses a doctrine of "race realism". He has described himself as a "racialist."[15]

Taylor has made remarks on the growing number of non-whites in Europe, America and Australia. On the greater number of non-whites in Holland compared with Denmark, Taylor has commented; "Europeans travel a lot within Europe, and they see dark-skinned bums sleeping on the streets [in] Rotterdam. In Denmark they don't see dark-skinned bums sleeping on the streets, and they are not so stupid as to be unable to understand that immigration has something to do with this."[16]

In January 2005, Taylor reviewed a book by Frank Salter, On Genetic Interests: Family, Ethnicity and Humanity in an Age of Mass Migration, and agreed with Salter that, from an exclusively genetic point of view, an Englishman would be better off resisting the immigration of two hypothetical Bantu immigrants, than he would be to rescue one of his own children from drowning. He also noted that this was an "extreme" conclusion.[17] Taylor has also given support to Hans Hoppe's attempts to persuade libertarians to oppose immigration; he generally approves of Hoppe's work, although he sees the pursuit of a society with no government at all to be "the sort of experiment one might prefer to watch in a foreign country before attempting it oneself".[18]

In a speech delivered on May 28, 2005, to the British self-determination group, Sovereignty, Taylor said of his personal feelings to interracial marriages, "I want my grandchildren to look like my grandparents. I don't want them to look like Anwar Sadat or Fu Manchu or Whoopi Goldberg."[19]

Praise and criticism

Jared Taylor and Jesse Jackson at the National Press Club, Washington DC, March 18, 2010.

Conservative writer and activist David Horowitz makes it clear that he disagrees with Taylor's philosophy, which he calls a "surrender to a multicultural miasma" but says that Taylor is "a very smart and gutsy individualist" and "a very intelligent and principled man."[20]

Paul Gottfried, professor of humanities at Elizabethtown College, also disagrees with what he calls "the value of white nationalism," but writes: "In comparison to the generally shabby lot of journalists I have known, Jared is a true paragon of tolerance." He also notes what he calls Taylor's "classical liberal sense of fair play."[21]

David Duke, former Grand Wizard of the Knights of the Ku Klux Klan, has described Taylor as a "a man of immense ability and the courage commensurate and necessary for telling the long-suppressed truths of race."[22]

Mark Potok, editor of the Intelligence Report, a publication of the Southern Poverty Law Center, has written that "Jared Taylor is the cultivated, cosmopolitan face of white supremacy. He is the guy who is providing the intellectual heft, in effect, to modern-day Klansmen."[23]

Bibliography

  • Taylor, Jared (1983). Shadows of the Rising Sun: a critical view of the "Japanese miracle". New York: Morrow. ISBN 0688024556.
  • Taylor, Jared (1984). Shado obu Japan (in Japanese). Tokyo: Kobunsha. ISBN 9784334960063. {{cite book}}: Unknown parameter |coauthors= ignored (|author= suggested) (help)
  • Taylor, Jared (1992). Paved with good intentions: the failure of race relations in contemporary America. New York: Carroll & Graf. ISBN 0881848662.
  • Taylor, Jared (1998). The real American dilemma: race, immigration, and the future of America. Oakton, Va.: New Century Foundation. ISBN 0965638308.
  • Taylor, Jared (2003). A Race Against Time: Racial Heresies for the 21st Century. Oakton, Va.: New Century Foundation. ISBN 0965638324.

Footnotes

See also

External links