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== Attendance and locations ==
== Attendance and locations ==
According to historian [[Bryce Lyon]], the {{lang|ang|witan}} "was an [[wiktionary:amoebic|amoebic]] sort of organization with no definite composition or function".{{Sfn|Lyon|1980|p=45}} It does appear, however, that an indispensable requirement was the presence of leading secular and ecclesiastical [[magnate]]s.
According to historian [[Bryce Lyon]], the {{lang|ang|witan}} "was an [[wiktionary:amoebic|amoebic]] sort of organization with no definite composition or function".{{Sfn|Lyon|1980|p=45}} It does appear, however, that an indispensable requirement was the presence of leading secular and ecclesiastical [[magnate]]s.{{Sfn|Roach|2013|p=33}} Kings issued [[Anglo-Saxon charters|royal charters]] at meetings of the {{lang|ang|witan}}, and the witness lists to these charters also serve as attendance lists.{{Sfn|Roach|2013|p=27}} About 2,000 charters and 40 law codes survive which attest to the workings of around 300 recorded {{lang|ang|witan}} meetings.{{sfn|Liebermann|1913|pp=2 & 14}} Typically, individuals are listed in hierarchical order with the king listed first followed by:{{Sfn|Roach|2013|p=28}}

Kings issued [[Anglo-Saxon charters|royal charters]] at meetings of the {{lang|ang|witan}}, and the witness lists to these charters also serve as attendance lists.{{Sfn|Roach|2013|p=27}} About 2,000 charters and 40 law codes survive which attest to the workings of around 300 recorded {{lang|ang|witan}} meetings.{{sfn|Liebermann|1913|pp=2 & 14}} Typically, individuals are listed in hierarchical order with the king listed first followed by:{{Sfn|Roach|2013|p=28}}
* the queen
* the queen
* [[ætheling]]s (princes)
* [[ætheling]]s (princes)

Revision as of 02:04, 1 May 2024

Witan

* Lyon, Ann (2016). Constitutional History of the UK (2nd ed.). Routledge. ISBN 978-1-317-20398-8.

Etymology

Origins

Attendance and locations

According to historian Bryce Lyon, the witan "was an amoebic sort of organization with no definite composition or function".[1] It does appear, however, that an indispensable requirement was the presence of leading secular and ecclesiastical magnates.[2] Kings issued royal charters at meetings of the witan, and the witness lists to these charters also serve as attendance lists.[3] About 2,000 charters and 40 law codes survive which attest to the workings of around 300 recorded witan meetings.[4] Typically, individuals are listed in hierarchical order with the king listed first followed by:[5]

The king relied on these magnates for advice and for implementation of royal policy at the local level. When English kings claimed overlordship over their Welsh neighbors, the Welsh kings might also be in attendance.[6]

The witan could meet anywhere at any time. Christmas, Lent, and Easter were favorite times because many nobles were at the royal court. London and Winchester were common locations.[7] The king and his court were itinerant, and witenagemots are known to have met in at least 116 locations, including Amesbury, Calne, Cheddar, and Gloucester. The meeting places were often on royal estates, but some witenagemots were convened in the open at prominent rocks, hills, meadows and famous trees.[8][better source needed]

Role

Electing and deposing kings

When a king died, the witan nominally elected a new king. When a king gained power by conquest, he was careful to gain the witan's assent.[9]

Norman conquest

Historiography

Notes

References

  1. ^ Lyon 1980, p. 45.
  2. ^ Roach 2013, p. 33.
  3. ^ Roach 2013, p. 27.
  4. ^ Liebermann 1913, pp. 2 & 14.
  5. ^ Roach 2013, p. 28.
  6. ^ Loyn 1984, pp. 100–102.
  7. ^ Lyon 1980, p. 46.
  8. ^ Toward the Origins of Christmas ISBN 9-039-00531-1
  9. ^ Loyn 1984, pp. 101–102.

Bibliography