Étienne Brûlé

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Étienne Brulé
Died1633 (aged 40–41)
Occupationfur trader, explorer

Étienne Brulé (French pronunciation: ​[etjɛn bʁyle]; c. 1592 – c. June 1633)[1][2][3] was the first European explorer to journey beyond the St. Lawrence River into what is now known as Canada. He spent much of his early adult life among the Hurons, and mastered their language and learned their culture. Brûlé became an interpreter and guide for Samuel de Champlain, who later sent Brûlé on a number of exploratory missions, among which he is thought to have preceded Champlain to the Great Lakes, reuniting with him upon Champlain's first arrival at Lake Huron. Among his many travels were explorations of Georgian Bay and Lake Huron, as well as the Humber and Ottawa Rivers. Champlain agreed to send Brûlé, at his own request, as an interpreter to live among the Onontchataron, an Algonquin people, in 1610.[4] In 1629, during the Anglo-French War, he escaped after being captured by the Seneca tribe. Brûlé was killed by the Bear tribe of the Huron people, who believed he had betrayed them to the Seneca.[2]

Early life in France[edit]

A plaque to commemorate Étienne Brûlé's discovery of the pathway to the Humber in Etienne Brule Park of Toronto, Ontario, puts his date of birth at 1595.

Brûlé was born c. 1592 in Paris, France.[2] Many of the parish registers of Champigny-sur-Marne were lost sometime between 1590 and 1600, and so Brûlé's exact date of birth is unknown.[5] He came to Canada when he was only 16 years old, in 1608. Brûlé has not left any recollection or description of his early life, his life among the indigenous peoples, or of his expeditions. Therefore, his existence has been viewed through the works of others, including Champlain, Sagard, and Brébeuf.

Life in New France[edit]

Champlain wrote of a youth who had been living in New France since 1608, and whom many believe to have been young Brûlé. In June 1610, Brûlé told Champlain that he wished to go and live with the Algonquins and learn their language as well as better understand their customs and habits. Champlain made the arrangement to do so and in return, the chief Iroquet (an Algonquin leader of the Petite nation who wintered his people near Huronia), requested that Champlain take Savignon, a young Huron, with him to teach him the customs and habits of the French. Champlain instructed Brûlé to learn the Huron language, explore the country, establish good relations with all first nations, and report back in one year's time with all that he had learned. On June 13, 1611, Champlain returned to visit Brûlé, who astonishingly had done all that Champlain had asked of him. Brûlé was dressed as though he was one of the indigenous people and was extremely pleased with the way he was treated and all that he had learned. Champlain requested that Brûlé continue to live among the Indigenous peoples so that he could fully master everything, and Brûlé agreed.

For four years, Champlain had had no connection or communication with Brûlé who, it is thought, was then the first European to see Great Lakes.[6] In 1615, they met again at Huronia. There, Brûlé informed Champlain of his adventures and explorations through North America. Brûlé explained that he was joined by another French interpreter by the name of Grenolle. He reported that they had travelled along the north shore of what they called la mer douce (the calm sea), now known as Lake Huron, and went as far as the great rapids of Sault Ste. Marie where Lake Superior enters Lake Huron.[7]

In 1615, Brûlé asked permission from Champlain to join 12 Huron warriors on their mission to see the Andaste (Susquehannock) people, allies of the Hurons, to ask them for their support during an expedition Champlain was planning. Champlain ordered the party to travel west of the Seneca country because they needed to arrive there quickly and the only way to do so was by crossing over enemy territory.[7] This proved to be dangerous but semi-successful for Brûlé did reach the Andastes; however, he arrived at the meeting place Champlain chose two days too late to assist Champlain and the Hurons, who had been defeated by the Iroquois.[8]

Brûlé probably visited four of the five Great LakesLake Huron, Lake Superior, Lake Erie, Lake Ontario—and may have also seen Lake Michigan. Brûlé was more than likely the first white European to complete these expeditions across North America. In these expeditions he visited places such as the Ottawa River, Mattawa River, Lake Nipissing, and the French River to Georgian Bay. From Georgian Bay, Brûlé was able to cut into Lake Huron. He paddled up the St. Marys River and portaged into Lake Superior. He journeyed through Lake Simcoe and portaged through what is now Toronto to Lake Ontario. From Lake Ontario Brûlé was able to travel in Upstate New York and explore Pennsylvania and cross down the Susquehanna River to Chesapeake Bay.[9] It is also said that it is very probable that Brûlé was one of the first Europeans to stand along the shores of Lake Erie and Lake Michigan.[9] He had spent months visiting indigenous peoples that lived along Lake Erie between the Niagara and Detroit Rivers, but because he left no writings of his own, almost nothing identifiable is known about the tribes he visited, many of which would be obliterated a few decades later in the Beaver Wars (in contrast, Joseph de La Roche Daillon, who conducted a missionary journey among the tribes of Western New York in 1627, kept meticulous notes of his journeys; it is de La Roche's writings that serve as the primary history of pre-Beaver Wars native occupation of Western New York).

Champlain and the Jesuits often spoke out against Brûlé's adoption of Huron customs, as well as his association with the fur traders, who were beyond the control of the colonial government. Brûlé returned to Quebec in 1618, but Champlain advised him to continue his explorations among the Hurons.[8] Brûlé was later confined in Quebec for a year, where he taught the Jesuits the natives' language. In 1626 Brûlé returned to France, where he worked as a merchant, and in 1626 or 1627 he married Alizon Coiffier.[10] In April 1628, Brûlé and his French fleet were captured by the British off Anticosti Island and Brûlé was brought to London before being released and returned to New France where, "pledging support to the Kirkes, he resumed his life among the Wendat and his trading activities."[11]

In 1629, Brûlé betrayed the colony of New France. David Kirke and his brothers, English merchants of Huguenot extraction, paid 100 pistoles to Brûlé and three of his companions to pilot their ships up the St. Lawrence river and "undoubtedly gave information as to the desperate state of Quebec's garrison" that emboldened the Kirkes to attack it.[12] (See main article: Surrender of Quebec) In his last accounts, Samuel Champlain "accused Brûlé of treason because the latter agreed to do business with the Kirke brothers when they took Quebec for England in 1629."[13]

After 1629, Brûlé continued to live with the Natives, acting as an interpreter in their dealings with the French traders. Though the circumstances of his death are unclear, the prevailing view is that he was captured by the Seneca Iroquois in battle and left for dead by his Huron group. He managed to escape death by torture, but when he returned home, the Hurons did not believe his story and suspected him of trading with the Senecas. Treated as an enemy, Brûlé was stabbed to death, his body was dismembered, and his remains were consumed by the villagers in 1633. He died at Toanche, on the Penetanguishene peninsula, Ontario.[2]

See also[edit]


  1. ^ Jurgens, Olga (1979) [1966]. "Brûlé, Étienne". In Brown, George Williams (ed.). Dictionary of Canadian Biography. I (1000–1700) (online ed.). University of Toronto Press. Retrieved 2 October 2013.
  2. ^ a b c d Bailey, Thomas Melville (1981). Dictionary of Hamilton Biography (Vol I, 1791–1875). W.L. Griffin. p. 143.
  3. ^ Glenn Turner (2015). "The Toronto Carrying Place: Rediscovering Toronto's Most Ancient Trail". Dundurn Press. ISBN 978-1-4597-3047-2. Retrieved 31 March 2019.
  4. ^ Caloz, Danièle (2014). "Findings: Étienne Brûlé: Paris Bourgeois". The Champlain Society.
  5. ^ Caloz, Danièle (2014). "Findings: Étienne Brûlé: Paris Bourgeois". The Champlain Society.
  6. ^ "The Explorers Étienne Brûlé 1615–1621". Virtual Museum of New France. Canadian Museum of History. Retrieved 7 April 2019.
  7. ^ a b Butterfield, Consul Willshire (1898). History of Brulé's Discoveries and Explorations, 1610–1626. Cleveland, Ohio: Helman-Taylor. pp. 49–51.(online: archive.org, Library of Congress)
  8. ^ a b Blue, Rose; Naden, Corinne J. (2004). Exploring the St. Lawrence River Region. Raintree. pp. 30–33. ISBN 978-1-4109-0337-2.
  9. ^ a b Brule, Etienne, 1592?–1632 Archived November 21, 2015, at the Wayback Machine
  10. ^ Caloz, Danièle (2014). "Findings: Étienne Brûlé: Paris Bourgeois". The Champlain Society.
  11. ^ Caloz, Danièle (2014). "Findings: Étienne Brûlé: Paris Bourgeois". The Champlain Society.
  12. ^ Cranston, J. Herbert (1949). Etienne Brule: Immortal Scoundrel. Toronto, Canada: The Ryerson Press. pp. 104–108.
  13. ^ Caloz, Danièle (2014). "Findings: Étienne Brûlé: Paris Bourgeois". The Champlain Society.

Further reading[edit]

  • Douglas, Gail (2003). Étienne Brûlé: The Mysterious Life and Times of An Early Canadian Legend, Canmore, Alberta: Altitude Publishing Canada, 141 p. (ISBN 978-1-55153-961-4)
  • Baker, Daniel ed. Explorers and Discoverers of the World. Detroit: Gale Research, 1993
  • Cranston, James Herbert (1949). Etienne Brulé, Immortal Scoundrel, Toronto : The Ryerson Press, 144 p.
  • Woods, Shirley E., Jr. "Ottawa: The Capital of Canada" Doubleday, 1980., p 9.
  • David Hackett Fischer. Champlain's Dream. New York: Simon and Schuster, 2008.
  • Grace Morrison. Étienne Brûlé. Markham: Fitzhenry and Whiteside, 1989.
  • Gervais Carpin. Le Réseau du Canada. Québec : Presses de L'Université de Paris-Sorbonne, 1999.
  • James Herbert Cranston. Étienne Brûlé : Immortal Scoundrel. Toronto : The Ryerson Press, 1949.
  • Serge Bouchard, Marie Christine Lévesque (2014) Ils ont couru l'Amérique : De remarquables oubliés Tome 2 (chapitre 1), Lux Éditeur
  • Donald H. Kent, "The Myth of Etienne Brulé," Pennsylvania History 43 (1976): p 291–306.
  • Richard J. McCracken, "Susquehannocks, Brule and Carantouannais: A Continuing Research Problem," The Bulletin. Journal of the New York State Archaeological Association, no. 91 (1985), pp. 39–51.