Sakthibhadran
Śaktibhadra | |
|---|---|
| Native name | शक्तिभद्रः |
| Born | between the 7th and 11th centuries possibly near Kodumon, Adoor, Kerala |
| Died | DOD unknown |
| Occupation | Playwright |
| Nationality | Indian |
| Genre | Sanskrit drama |
| Subject | Hindu Puranas |
| Notable works | Āścarya cūṭhāmaṇi |
Sakthibhadran (शक्तिभद्रः) was a Classical Sanskrit writer, who lived in ancient Kerala. He wrote Ascharyachoodamani (Devanāgarī: आश्चर्यचूडामणि ),[1] the first Sanskrit drama from South India. He may have been born in Kodumon a village in Adoor, Pathanamthitta, Kerala,[2] between the 7th and 11th centuries.[3]
The malayalam translation of Ascharyachoodamani was made by the famous Sanskrit scholar Vedashri Parakkode N. V. Nambiathiri.[4]
Early life
A popular tradition current in malabar represents Shaktibhadran as a pupil of Adi Shankaracharya; and if this tradition could be trusted, Adi Shankaracharya saved 'Ascharyachoodamani' from complete loss by reciting it from his memory when the work was accidentally burnt. According to Ascharyachoodamani, he was the first playwright of South India and also wrote the play named 'Unmadavasavadatta' on popular story of King Vatsaraj.[5]
Story of Ascharyachudamani
- First Act - In first Act stage-manager give introduction of play. Play start with Lakshman who made hut for his brother and wife sita. Surpanakha disguised as a beautiful woman meet Lakshman and request him to marry her; but Lakshman refused and went to hut. Rama and sita praise Lakshman for making such a beautiful hut.
- Second Act - surpanakha requested rama for marriage but rama refused and asked to meet Lakshman so angry surpanakha in take her real horror form try to abduct Lakshman but Lakshman cut her ears, nose and breasts.
- Third Act - In this Act , sages give magical ring to Rama and chudamani (hairpin) to sita. Ravana , A demon-king and brother of surpanakha take help of maricha who take magical form. Ravana disguised as rama meet sita ; charioteer of ravana disguised as Lakshman so sita went with them. Surpanakha disguised as sita meet rama and Maricha disguised as Rama meet Lakshman.
- Fourth act - In this Act , surpanakha who disguised as sita meet rama and Converse with him but when magical ring of Rama touched sita ; she take his original form of surpanakha. Surpanakha tell rama it's all plan of ravana to abduct sita. Ravana who abducted sita disguised as rama touch sita's magical chudamani (hairpin) and take his real form. jatayu , a vulture try to help sita but ravana kill him.
- Fifth Act - Mandodari learns that Ravana arranged vasantotsav (festival of spring) for sita but Sita doesn't like this and ravana tries to convince her but she refuses.
- Sixth Act - Hanuman meet sita in Ashokavana and give ring of Rama. he also give message of Rama. Sita give his chudamani as sign to Hanuman.
- Seventh Act - Vidyadhara and his wife tell fighting between ravana and Rama. Rama defeat Ravana. Finally Rama meet sita who wear beautiful ornaments so Rama makes Sita undergo a trial by fire to prove her chastity. Narada tell secret that Anasuya give magical ornaments to sita so she look beautiful. Finally Rama went Ayodhya with sita and Lakshman.
References
- ^ The Literary Tradition of Kerala by V. Aravindakshan
- ^ കൊടുമണ് എച്ച്.എസ്.എസ് കൊടുമണ്/ആശ്ചര്യചൂഢാമണി - ശക്തിഭദ്രന് - റിവ്യൂ - ആര്.പ്രസന്നകുമാര് Archived 2013-02-17 at archive.today.
- ^ Presenting the Soorpanaka tale.
- ^ "ആഗമാനന്ദ പാതയിലൊരു ആചാര്യന്". Janmabhumi. Retrieved 31 January 2022.
- ^ S Kuppuswami Sastri (1933). Sri Ascharyachudamani.