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Ahaziah of Judah

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Ahaziah from "Promptuarii Iconum Insigniorum "
This entry is not about King Ahaziah of Israel.

Ahaziah of Judah (Hebrew: אֲחַזְיָה, ʼĂḥazyāh; Greek: Οχοζιας Okhozias; Latin: Ahazia)[1] was king of Judah, and the son of Jehoram and Athaliah, the daughter (or possibly sister) of king Ahab of Israel. He is also called Jehoahaz (2 Chronicles 21:17; 25:23).

According to 2 Chronicles 22:2, Ahaziah was 42 years old when his reign began, while 2 Kings 8:26 gives his age as 22 years. Most scholars regard the 42 years in 2 Chronicles 22:2 as a copyist's error for an original 22 years. The age of 22 is also found in some Greek and Syrian manuscripts of 2 Chronicles 22:2. According to the biblical sources, he reigned for only one year. William F. Albright has dated his reign to 842 BC, while E. R. Thiele offers the date 841/840 BC.[2] As explained in the Rehoboam article, Thiele's chronology for the first kings of Judah contained an internal inconsistency that placed Ahaziah's reign one year after his mother Athaliah usurped the throne. Later scholars corrected this by dating these kings one year earlier,[3][4] so that Ahaziah's dates are taken as one year earlier than Thiele's in the present article. Under the influence of his mother Athaliah, he introduced forms of worship that offended the Yahwistic party.

He joined his uncle Jehoram, king of Israel, in an unsuccessful expedition against Hazael, king of the Arameans. Jehoram was wounded in the battle, and when Ahaziah went to visit his uncle at Jezreel, he was caught up in the revolt of Jehu. According to the account given in the Second Book of Kings, Ahaziah and Jehoram both went out to meet the rebellious general, with Jehoram learning too late of Jehu's murderous intentions. Ahaziah fled for his life, but was wounded at the pass of Gur and had strength only to reach Megiddo, where he died (2 Kings 9:22-28). The Second Book of Chronicles, however, reveals a somewhat different story of Ahaziah's death, which has him hiding in Samaria after Jehu's coup, only to be found and dispatched by Jehu's henchmen on their king's orders (2 Chronicles 22:9).

Ahaziah is said to have reigned only one year (2 Kings 8:26).

Tel Dan Stele

The author of the inscription on the Tel Dan Stele (found in 1993 and 1994 during archeological excavations of the site of Lashish) claimed to have slain both Ahaziah, son of Jehoram, and Jehoram; the most likely author of this monument is Hazael of the Arameans. Although the inscription may be a contemporary witness of this period, kings of this period were inclined to boast and make exaggerated claims; it is not clear whether Jehu killed the two kings (as the Bible reports) or Hazael (as the Tel Dan Stele reports).[5]

Chronological notes

The calendars for reckoning the years of kings in Judah and Israel were offset by six months, that of Judah starting in Tishri (in the fall) and that of Israel in Nisan (in the spring). Cross-synchronizations between the two kingdoms therefore often allow narrowing of the beginning and/or ending dates of a king to within a six-month range. For Ahaziah, the Scriptural data allow the narrowing of his accession to some time between Nisan 1 of 841 BC and the day before Tishri 1 of the same BC year. For calculation purposes, this should be taken as the Judean year beginning in Tishri of 842/841 BC, or more simply 842 BC. His death occurred within this six-month period. These dates are one year earlier than those given in the third edition of Thiele's Mysterious Numbers of the Hebrew Kings, thereby correcting an internal consistency that Thiele never resolved, as explained in the Rehoboam article.

Leslie McFall proposed a coregency between Ahaziah and his father Jehoram that was occasioned by the disease Jehoram contracted one year before he died (2 Chronicles 21:18–19).[6] McFall's conception of a one-year coregency is consistent with the seriousness of the disease contracted by Jehoram, such as would make it a matter of common sense to appoint a coregent. It would explain the apparent discrepancy between 2 Kings 8:25 and 2 Kings 9:29. In the first reference, Ahaziah is said to begin in the 12th year of Jehoram of Israel, whereas the second gives it as Jehoram's 11th year. The first reference would be to the start of the sole reign, the second to the start of the coregency, one year earlier. Thiele's explanation of the apparent discrepancy between these two verses was that 2 Kings 8:25 was by non-accession reckoning and 2 Kings 9:29 by accession reckoning, reflecting the transition that Thiele said was taking place at this time from non-accession reckoning back to accession reckoning for the kingdom of Judah.[7] Although Thiele's suggestion has merit, McFall's coregency has been adopted in the infobox below. This begins one-year coregency sometime in the six months on or after Nisan 1 of 842 BC, which was in the 11th year of Jehoram of Israel (2 Kings 9:29) by Israel's Nisan calendar and non-accession reckoning (2 Kings 9:29). By a Judean calendar the year would be 843/842 BC, i.e. the year starting in Tishri of 843 BC. The start of his sole reign would be in the six months following Nisan 1 of 841 BC, in the 12th year of Jehoram of Israel (2 Kings 8:25); his death also occurred in this six-month interval. By Judean reckoning, this would have been in the regnal year 842/841, i.e. the year that started in Tishri of 842 BC.

Ahaziah of Judah
Preceded by King of Judah
Coregency: 843 – 842 BC
Sole reign: 842 BC
Succeeded by

References

  1. ^ http://mlbible.com/2_kings/9-29.htm
  2. ^ Edwin R. Thiele, The Mysterious Numbers of the Hebrew Kings (3rd ed.; Grand Rapids, MI: Zondervan/Kregel, 1983) 101, 217.
  3. ^ Rodger C. Young, When Did Solomon Die?" 'Journal of the Evangelical Theological Society 46 (2003) 589-603.[1]
  4. ^ Leslie McFall, "The Chronology of the Hebrew Kings Revised," 2008, available on his Web site.
  5. ^ http://theosophical.wordpress.com/2011/07/15/biblical-archaeology-4-the-moabite-stone-a-k-a-mesha-stele/
  6. ^ Leslie McFall, “A Translation Guide to the Chronological Data in Kings and Chronicles,” Bibliotheca Sacra 148 (1991) 21.[2]
  7. ^ Thiele, Mysterious Numbers 101.

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