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Arapaho

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Arapaho
Regions with significant populations
United States (Colorado, Oklahoma, Wyoming, Nebraska)
Languages
English, Arapaho
Religion
Christianity, other
Related ethnic groups
Cheyenne and other Algonquian peoples
"Arapahoe" redirects here. For other uses, see Arapaho (disambiguation).

The Arapaho (in French: Arapahos, Gens de Vache) are a tribe of Native Americans historically living on the eastern plains of Colorado and Wyoming. They were close allies of the Cheyenne tribe and loosely aligned with the Sioux. Arapaho is an Algonquian language closely related to Gros Ventre, who are seen as an early offshoot of the Arapaho. Blackfoot and Cheyenne are the other Algonquian languages on the Plains, but are quite different from Arapaho. By the 1850s, Arapaho bands separated into two tribes: the Northern Arapaho and Southern Arapaho. Since 1878 the Northern Arapaho Nation has lived with the Eastern Shoshone on the Wind River Reservation, the seventh largest reservation in the United States. The Southern Arapaho Tribe lives with the Southern Cheyenne in Oklahoma and enrolled as a federally recognized tribe, the Cheyenne and Arapaho Tribes.

Early history and culture

Scabby Bull, Arapaho

There is no direct historical or archaeological evidence to suggest how and when Arapaho bands entered the Great Plains. The Arapaho Indian tribe most likely lived in Minnesota and North Dakota before entering the Plains. Before European expansion into the area, the Arapahos were living in South Dakota, Nebraska, Colorado, Wyoming, and Kansas. They lived in tee-pees which the women made from bison hide. Before they were sent to reservations, they migrated often chasing herds, so they had to design their teepees so that they could be transported easily. It is said that a whole village could pack up their homes and belongings and be ready to leave in only an hour. In winter the tribe split up into small camps sheltered in the foothills of the Rocky Mountains in present-day Colorado. In late spring they moved out onto the Plains into large camps to hunt buffalo gathering for the birthing season. In mid-summer Arapahos traveled into the Parks region of Colorado to hunt mountain herds, returning onto the Plains in late summer to autumn for ceremonies and for collective hunts of herds gathering for the rutting season.

They originally used dogs to pull travois with their belongings on them. When the Europeans came to North America, the Arapaho saw the Europeans' horses and realized that they could travel quicker and further with horses instead of dogs. They raided other Indian tribes, primarily the Pawnee and Comanche, to get the horses they needed.

Later on, they became great traders and often sold furs to other tribes and non-Indians. The name 'Arapaho' might have come from the Pawnee word for 'traders.'

Arapaho camp, ca. 1870

The children often fished and hunted with their fathers for recreation. While they had more chores to do than present-day Arapaho, they still had time to play games. They played many games, including one involving a netted hoop and a pole where they would try to throw their pole through the center of the net. It was much like the game of darts, which is enjoyed today.

Sand Creek Massacre

During November 1864, a small village of Cheyenne and Arapaho became the victims of a controversial attack by the Union Army, led by Colonel John Chivington. This attack is now known as the Sand Creek Massacre. An excellent historical narrative on the Sand Creek Massacre is titled "Chief Left Hand," By Margaret Coel. According to the book: Governor Evans, a savvy lawyer who wished to hold title to the resource rich Denver-Boulder area, Chief Left Hand—a linguistically gifted Southern Arapaho Chief who was purposely avoided by government trust officials in executing a legal treaty that transferred title of the Denver-Boulder away from Indian Trust; the black market embezzlement of annual rations that were meant for the Indians as part of the treaty; a local Cavalry stretched thin by the demands of the Civil War and the hijacking of their supplies by a few stray Indian warriors who lost respect for their Chiefs; a group of Cheyenne and Arapaho elders, a few well behaved warriors, and mostly women and children, who followed Chief Left Hand, who received a message to report to Fort Lyon, lest they be considered "hostile" and ordered killed by the Cavalry; with the promise of safety and food at the Fort, in the middle of winter—which were increasingly hard to come by after being deprived of the Boulder area—their long time winter retreat—were all contributing factors that led to the Sand Creek Massacre. Upon arrival at Fort Lyon, Chief Left Hand and his followers were accused of violence by Colonel Chivington who lusted to be a war hero. It must have been a conspiracy because Chief Left Hand and his people got the message that only those Indians that reported to Fort Lyon would be considered peaceful and all others would be considered hostile and ordered killed. Confused, Chief Left Hand and his followers turned away and traveled a safe distance away from the Fort to camp. A traitor gave Colonel Chivington directions to the camp. He and his battalion stalked and attacked the camp early the next morning. Rather than heroic, Colonel Chivington's efforts were considered a gross embarrassment to the Cavalry since he attacked peaceful elders, women and children. As a result of his war efforts, instead of the big promotion he lusted for, he was relieved of his duties.

The late Eugene Ridgely, a Cheyenne-Northern Arapaho artist, is generally credited with bringing to light the fact that Arapahos were involved with the Massacre. His children Gail Ridgely, Benjamin Ridgley and, Eugene "Snowball" Ridgely were instrumental in designating the massacre site as a National Historic Site. In 1999 Benjamin Ridgley and Gail Ridgley organized a group of Northern Arapaho runners to run from Lyman, CO to Ethete, WY; in memory of their ancestors who where forced to run for their lives after being stalked by Colonel Chivington and his battalion. All of their efforts will be recognized and remembered by the "Sand Creek Massacre" signs that appear along the roadways from Lyman, CO up through Casper, WY and over to Ethete, WY.

Casino Development

Southern Arapaho women's leggings and moccasins, ca. 1910, Oklahoma History Center

In July 2005, Arapahos won a contentious court battle with the State of Wyoming to get into the gaming or casino industry. The 10th Circuit Court ruled that the State of Wyoming was acting in bad faith when it would not negotiate with the Arapahos for gaming. Presently, the Arapaho Tribe owns and operates high-stakes, Class III gaming at the Wind River Casino, Little Wind Casino and 789 Smoke Shop and Casino. They are regulated by a Gaming Commission composed of three Tribal members. The Northern Arapaho Tribe opened the first casinos in Wyoming.

Meanwhile, the Cheyenne and Arapaho Tribes operate three casinos: the Lucky Star Casino in Clinton, the Feather Warrior Casino in Watonga, and the Feather Warrior Casino in Canton.[1]

Notable Arapahos

References

  1. ^ Cheyenne & Arapaho Tribes of Oklahoma. 2007 (retrieved 7 Feb 2009)
  2. ^ May, Jon D. Little Raven (ca. 1810-1889). Oklahoma Historical Society's Encyclopedia of Oklahoma History & Culture. (retrieved 7 Feb 2009)
  3. ^ May, Jon D. Left Hand (ca. 1840-1911). Oklahoma Historical Society's Encyclopedia of Oklahoma History & Culture. (retrieved 7 Feb 2009)
  4. ^ "Wyoming Citizen of the Century Nominee Sherman Coolidge". University of Wyoming American Heritage Center. Retrieved 7 Nov 2009.

See also

Wikimedia Commons has media related to Category:Arapaho.
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