|Regions with significant populations|
The Batetela live in the region between Lusambo and the Upper Congo River, in the provinces of Sankuru and Maniema. They live by hunter gathering, fishing, farming and raising cassava, banana and kola nuts. They are related to the Kusu people, only separating from them in the late 1800s after the arrival of Arabs and Belgians in the region. Both the Batetela and the Kusu are subgroups of the larger Mongo group. The name Motetela comes from a god named Motetela, meaning either "he who laughs not" or "he at whom one may not laugh."
Like congolese Bantu groups, the Tetela have a large and colorful set of proverbs that are used for a wide variety of purposes, from rebuking to encouraging, usually by adults.
According to Emil Torday (who studied the tribes of the Congo between 1908 and 1909), the Batetela originated on the right bank of the Lomami River and migrated to their present territory at some unknown date. In 1869–70, some Tetela groups came into contact with Tippu Tip, an Arab slave trader from Zanzibar. Following this, the chieftain Gongo Lutete began working with Tip and the Arabs to lead the Batetela in slave raids against the Luba people in Kasai. In the Congo Arab war of 1892–1894, the Batetela fought for the Arabs, but later defected to the Belgians. Gongo Lutete was executed by the Belgians in 1893, however, and this caused the Batetela to revolt in 1895 in the first of the Batetela Rebellions. Successive uprisings followed, lasting until 1908.
During the period immediately following independence, Patrice Lumumba, a Tetela, was a prominent politician and the first Prime Minister of the Democratic Republic of the Congo before his assassination in 1961. In 1975, many Batetela were purged from the military.
"Three types of drum are used by the Batetela, a Bantu tribe situated between the Lomami River and the Sankuru River in the Kasai Province of central Belgian Congo. The ngomo skin drum is used for dancing, usually accompanying the lukumbi, the six-toned slit drum. The ekuli, a small cylindrical two-toned drum, formerly used to signal victory in battle, is now used to call people to church and classes. The lukumbi is the most interesting and intricate of the three, and constitutes a highly developed poetic and musical art form as well as a means of communication".
- Kisangani and Bobb 501
- James Stuart Olson (1996). The peoples of Africa: an ethnohistorical dictionary. Greenwood Publishing Group. p. 555. ISBN 0-313-27918-7.
- Torday 372–373
- Ndjeka Elizabeth Mukanga, Epenge Albert Tshefu, Ambaye Albertinre Tshefu. 2020. Great Collection of Tetela Proverbs on the African Wisdom. Pittsburgh: Dorrance Publishing.
- Turner 606
- Torday 372
- Turner 599; Note that Turner stresses the mutability of ethnic labels in this period, and argues that the term "Tetela" once referred to groups of the Songye people.
- Turner 587
- Edgerton 98
- Renton, Seddon, and Zeilig 34
- Gilbert, Dorothy R. 1955. The Lukumbi: a six-toned slit drum of the Batetela. African Music: Journal of the International Library of African Music, [S.l.], v. 1, n. 2. ISSN 0065-4019.
|Wikimedia Commons has media related to Batetela people.|
- Robert Edgerton (18 December 2002). The Troubled Heart of Africa: A History of the Congo. St. Martin's Press. ISBN 978-0-312-30486-7.
- Emizet Francois Kisangani; Scott F. Bobb (1 October 2009). Historical Dictionary of the Democratic Republic of the Congo. Scarecrow Press. ISBN 978-0-8108-6325-5.
- David Renton; David Seddon; Leo Zeilig (1 February 2007). The Congo: Plunder and Resistance. Zed Books. ISBN 978-1-84277-485-4.
- Emil Torday (1921). "Cultural Differences Among the Various Branches of the Batetela". Journal of the Royal Anthropological Institute of Great Britain and Ireland. 51: 370–384. doi:10.2307/2843455. JSTOR 2843455.
- Thomas Turner (1993). ""Batetela", "Baluba", "Basonge": Ethnogenesis in Zaire". Cahiers d'Études Africaines. 33 (132): 587–612. doi:10.3406/cea.1993.1494. JSTOR 4392494.