Cambodian–Dutch War
Cambodian–Dutch War | |||||||
---|---|---|---|---|---|---|---|
| |||||||
Belligerents | |||||||
Cambodia | Dutch East India Company | ||||||
Commanders and leaders | |||||||
Sultan Ibrahim (also known as King Ramathipothei, formerly Prince Ponhea Chan) | Pierre de Rogemortes † | ||||||
Strength | |||||||
Cambodian and Malay forces | 432 | ||||||
Casualties and losses | |||||||
1,000 dead | 36 employees massacred, 156 soldiers dead, many warships captured by the Cambodians |
The Cambodian–Dutch War from 1643-1644 was a conflict sparked by a coup which brought a new Cambodian King to the throne who converted to Islam with the help of Malay traders resident in the country. The new King initiated a massacre of Dutch East India Company employees and subsequently defeated the Dutch forces sent to extract retribution from the Cambodians.
War
In 1642 a Cambodian Prince named Ponhea Chan became King Ramathipothei (vi) after overthrowing and assassinating the previous King. Malay Muslim merchants in Cambodia helped him in his takeover, and he subsequently converted to Islam from Buddhism, changed his name to Ibrahim, and married a Malay woman. He then started a war to drive out the Dutch East India Company, by first starting a massacre in the capital of the Dutch, commandeering two of their ships, and killing 35 Dutch employees of the Company in addition to the Company's ambassador. On the Mekong River, the Cambodians defeated the Dutch East India Company in a mostly naval war from 1643-44 with the Cambodian forces suffering 1,000 dead, and the Dutch forces suffering 156 dead out of 432 soldiers and multiple Dutch warships fell into Cambodian hands.[1][2][3][4][5] The Dutch East India Company ambassador who was killed along with his men was Pierre de Rogemortes, and it was not until two centuries later that European influence in Cambodia could recover from the defeat inflicted on the Dutch.[6] This Muslim Cambodian King was ousted and arrested by the Vietnamese Nguyen lords after Ibrahim's brothers, who remained Buddhists, requested Vietnamese help to restore Buddhism to Cambodia by removing him from the throne.[7][8] In the 1670s the Dutch left all the trading posts they had maintained in Cambodia after the massacre in 1643.[9]
See Also
References
- ^ Kiernan 2008, p. 157.
- ^ Kiernan 2002, p. 253.
- ^ Cormack 2001, p. 447.
- ^ Reid 1999, p. 36.
- ^ Chakrabartty 1988, p. 497.
- ^ Fielding 2008, p. 27.
- ^ Kiernan 2008, p. 158.
- ^ Kiernan 2002, p. 254.
- ^ Osborne 2008, p. 45.
Sources
- Chakrabartty, H. R. (1988). Vietnam, Kampuchea, Laos, Bound in Comradeship: A Panoramic Study of Indochina from Ancient to Modern Times, Volume 2. Patriot Publishers. ISBN 8170500486. Retrieved 16 February 2014.
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(help) - Cormack, Don (2001). Killing Fields, Living Fields: An Unfinished Portrait of the Cambodian Church - The Church That Would Not Die. Contributor Peter Lewis (reprint ed.). Kregel Publications. ISBN 0825460026. Retrieved 16 February 2014.
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(help) - Fielding, Leslie (2008). Before the Killing Fields: Witness to Cambodia and the Vietnam War (illustrated ed.). I.B.Tauris. ISBN 1845114930. Retrieved 16 February 2014.
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(help) - Kiernan, Ben (2008). Blood and Soil: A World History of Genocide and Extermination from Sparta to Darfur. Melbourne Univ. Publishing. ISBN 052285477X. Retrieved 16 February 2014.
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(help) - Kiernan, Ben (2002). The Pol Pot Regime: Race, Power, and Genocide in Cambodia Under the Khmer Rouge, 1975-79 (illustrated ed.). Yale University Press. ISBN 0300096496. Retrieved 16 February 2014.
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(help) - Osborne, Milton (2008). Phnom Penh : A Cultural History: A Cultural History. Oxford University Press. ISBN 0199711739. Retrieved 16 February 2014.
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(help) - Reid, Anthony (1999). Charting the shape of early modern Southeast Asia. Silkworm Books. ISBN 9747551063. Retrieved 16 February 2014.
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(help)