Hanif
 | This article includes a list of general references, but it lacks sufficient corresponding inline citations. (May 2012) |
Ḥanīf (Arabic: حنيف, Ḥanīf; plural: حنفاء, ḥunafā') meaning "revert" refers to one who, according to Islamic belief, maintained the pure monotheism of the patriarch Abraham. More specifically, in Islamic thought, they are the people who, during the pre-Islamic period or Jahiliyyah, were seen to have rejected idolatry and retained some or all of the tenets of the religion of Abraham (إبراهيم, Ibrāhīm) which was "submission to God" in its purest form.[1]
Etymology and history of the term
The term is from the Arabic root ḥ-n-f meaning "to incline, to decline" (Lane 1893) from the Syriac root of the same meaning. The ḥanīfiyyah is the law of Ibrahim; the verb taḥannafa means "to turn away from [idolatry]". In the verse 3:67 of the Quran it has also been translated as "upright person" and outside the Quran as "to incline towards a right state or tendency".[2] It appears to have been used earlier by Jews and Christians in reference to "pagans" and applied to followers of an old Hellenized Syrian and Arabian religion and used to taunt early Muslims.[3]
Others maintained that they followed the "religion of Ibrahim, the hanif, the Muslim[.]"[3] It has been theorized by Watt that the verbal term Islam, arising from the participle form of Muslim (meaning: surrendered to God), may have only arisen as an identifying descriptor for the religion in the late Medinan period.[3]
List of Ḥanīfs
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This is a minor list of those who, per traditional Islamic belief, submitted their whole selves to God in the way of Abraham:
- All the prophets and messengers after Abraham
- Old Najranites
- Seven Sleepers
- Sa'id bin Zayd
- Shaybah ibn Hāshim
The four friends in Mecca from ibn Ishaq's account:
- Zayd ibn Amr: rejected both Judaism and Christianity[2]
- Waraqah ibn Nawfal: was an Ebionite priest and patrilineal third cousin to Mohammed. He died before Prophet Mohammed declared his Prophethood. (Peters, pp. 122–124)
- Uthman ibn al-Huwayrith: travelled to the Byzantine Empire and converted to Christianity[2]
- Ubayd-Allah ibn Jahsh: early Muslim convert who emigrated to the Kingdom of Aksum and then converted to Christianity.[2]
Ḥanīf opponents of Islam from Ibn Isḥāq's account:
- Abū 'Amar 'Abd Amr ibn Sayfī: a leader of the tribe of Banu Aws at Medina and builder of the "Mosque of the Schism" mentioned in the Quranic verse 9:107 and later allied with the Quraysh then moved to Ta'if and onto Syria after subsequent early Muslim conquests.[2]
- Abu Qays ibn al-Aslaṭ[2]
See also
Notes
References
- Ambros, Arne A; Procháczka, Stephan (2004). A Concise Dictionary of Koranic Arabic. Reichert.
{{cite book}}: Invalid|ref=harv(help) - Hawting, G. R. (1999). The Idea of Idolatry and the Emergence of Islam: From Polemic to History. Cambridge University Press.
{{cite book}}: Invalid|ref=harv(help) - Kaltner, John (1999). Ishmael Instructs Isaac: An Introduction to the Qu'ran for Bible Readers. Liturgical Press. ISBN 0-8146-5882-2.
{{cite book}}: Invalid|ref=harv(help) - Köchler, Hans, ed. (1982). Concept of Monotheism in Islam & Christianity. International Progress Organization. ISBN 3-7003-0339-4.
{{cite book}}: Invalid|ref=harv(help) - Peters, F. E. (1994). Muhammad and the Origins of Islam. SUNY Press. ISBN 0-7914-1875-8.
{{cite book}}: Invalid|ref=harv(help) - Watt, William Montgomery (1974). Muhammad: prophet and statesman. Oxford University Press US. ISBN 0-19-881078-4.
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