Kingdom of Bonny
Kingdom of Bonny
Ijaw States, including Bonny
Founders = Aboriginal (Premier) Monarchs/Kings Ndoli, Opuamakuba, Alagbariya and Asimini(Founded before or about 1000AD)
|• Amanyanabo||Edward Asimini William Dappa Pepple III|
|Time zone||UTC+1 (WAT)|
The Kingdom of Bonny is a traditional state based on the town of Bonny in Rivers State, Nigeria. In the pre-colonial period, it was an important slave trading port, later trading palm oil products. During the 19th century the British became increasingly involved in the internal affairs of the kingdom, in 1886 assuming control under a protectorate treaty. Today the King of Bonny has a largely ceremonial role.
The Ibani kingdom was a state in the South Atlantic Coast, around the 11th century. The modern name "Bonny" is a distortion of the original name. According to tradition the island on which the town of Bonny is sited was full of curlews, and some of the first settlers therefore called it 'Okoloama', meaning 'curlew town' (the town or land of curlews). This name is still used traditionally.
The hereditary king, who had the title "Amanyanabo", originated from the patriarchs (founding fathers) and aboriginal (premier) kings (monarchs) of Bonny kingdom, who are the God-given owners of the kingdom and its lands and territories and other God-given inalienable resources. Thus, the first four kings and blood-relatives are founding fathers of the kingdom. These are namely Kings Ndoli, Opuamakuba, Alagbariya (Founder of Bonny: 'Okoloamakoromabo') and Asimini. It should be noted that Asimini created dynasty in Bonny Kingdom, he was the first crowned king and thereafter, only his decendants became crowned as Kings. Asimini linage of kings includes: Edemini, Kambasa. Kumalu, Wari , Amakiri, Awusa and Perekule. In current Bonny Kingdom, all houses are directly related to the original founders. The current housing system that comprises of 34 chieftancy groups are traceable to Asimini and Alagabariye. For instance apart from the Bristol house tracable to Alagbariye, the rest are Asimini Linage. The Brown House traceable to Opu Ipuo a great grandson of Kumalu, Tolofari traceable to Ndende grandson of Kumalu, Greens tracable to Agbaa Fubara great grandson of Kumalu and Awusa the son of Pulotu son of Bupor great grandson of Kumalu. The rest other houses of Bonny are traceable to Perekule the son of Siriye son of Papanye son of Queen Kamabasa daughter of Asimini. Kumalu and Papanye are two sons of Queen kambasa the daughter of Asimini. Papanye begat Siriye who begat Perekule. These aboriginal monarchs, along with the rest of founding generation of the kingdom established the civilization and commonwealth of the kingdom. After these aboriginal four kings, their direct-blood descendants ruled the kingdom and reigned thereof as kings (with the original Traditional Staff-of-Office of Kingship/Monarchy [“Odu” –the instrument of power and authority in the kingdom]), until the era of King Awusa (Halliday). King Awusa (Halliday) was the twelfth monarch of the ancient kingdom of Grand Bonny, It was after King Halliday-Awusa, the twelfth king of Bonny kingdom, that King Perekule emerged. Kingship of Perekule and his descendants as successors do not prevail over the God-given inalienable natural rights of the "Duawaris" (the Founding and Aboriginal Royal Houses) of the Kingdom.
King Halliday-Awusa bequeathed kingship on King Perekule, who was crowned by 'Amadabo' Adapa Alagbariya. This was long before King Perekule created chieftaincy position in the kingdom, beginning with Allison-Nwaoju (of the Allison-Nwaoju Major House of the kingdom) about the second half of the 18th century. The chieftaincy position created by King Perekule, based on the lineage/house/family system established by founding generation of the Ancient Grand Bonny kingdom is different or distinct from the hereditary natural traditional rulership position of the Founding group of Houses ('Duawaris') of Ancient Grand Bonny Kingdom. From time immemorial, the traditional rulers of the 'Duawaris' who are not kings are 'Aseme-Alapu' (chiefs of aboriginal royal blood) and 'Amadapu' (subordinate heads) of inalienable heritage of the kingdom. In other words, the traditional rulership position of the traditional rulers of the 'Duawaris' are based on their God-given inalienable natural law and natural right of succession from the patriarchs (founding fathers) and aboriginal kings (monarchs) and the rest of the founding generation (ancient [aboriginal] landmarks) of the kingdom. The founding generation Ancient Grand Bonny Kingdom and their direct-blood descendants that make up the 'Duawaris' of the kingdom exclusively lived in and ruled Ancient Grand Bonny Kingdom for many centuries before the period of King Perekule.
Indications tend towards Perekule distinguishing himself from the 'Duawaris', which is misleading or not correct based on the TRUE history of Ancient Grand Bonny Kingdom. However, if Perekule and the Perekule Royal House feature any difference between them and the 'Duawaris', the emphatic relationship of Perekule with the 'Duawaris' therefore becomes one with the direct-blood descendant Royal Houses of Perekule’s ancestral Uncles, who bestowed kingship on Perekule.
Bonny kingdom became important in the 15th century with the arrival of the Portuguese and the growth of the Atlantic slave trade. At its height of power, Bonny was one of the main entrepôts on the Slave Coast. Later the Dutch and then the British took control of the slave trade in the region, with the British renaming the port "Bonny". When the British passed an act to abolish the slave trade in 1807, the port turned to export of palm oil products, ivory and Guinea pepper.
Growing British influence
William Dappa Pepple I ascended the throne in 1830. He became increasingly incompetent, particularly following a stroke in 1852, and stirred up opposition to his rule. In 1854 the British deported the king. King Dapu Fubara II Pepple ("Dappo") was appointed in his place, but died on 13 Aug 1855. The acting British Consul in the Bight of Biafra, J.W.B. Lynslager, signed a document on 11 September 1855 appointing the chiefs Anne Pepple, Ada Allison, Captain Hart and Manilla Pepple as a regency, required to consult with Banigo and Oko Jumbo, "two gentlemen of the river".
Oko Jumbo, who became leader of the Manilla Pepple house and effective ruler of the kingdom, became engaged in a struggle with the Annie Pepple house, which was led by a chief named Jubo Jubogha, known as Ja-Ja to the British.
In an attempt to stabilize the situation, the British restored King William Dappa Pepple I in 1861, and for the next five years until his death on 30 September 1866 the kingdom was relatively peaceful. King William Dappa was succeeded by his son George Oruigbiji Pepple (born 1849), who had been educated in England. George Pepple was a Christian, and on 21 April 1867, supported by Oko Jumbo and other chiefs, he declared the iguana was no longer the sacred deity of the kingdom. The tension between the Manilla Pepple and Annie Pepple houses revived. In 1869 a major battle between the two factions led to Ja-Ja founding a new state at Opobo, further inland, taking some of the palm oil trade away from Bonny.
Bonny had previously been on reasonably good terms with the Kalabari Kingdom, a trading state on the New Calabar and Imo rivers. With the loss of trade to Opobo, Bonny began pushing up rivers traditionally controlled by Kalabari, causing a series of armed clashes. Bonny was at times assisted by the Nembe Kingdom to the west and Okrika further inland, while Opobo allied with Kalabari. In 1873, and again in 1882 the British consul had to intervene and force the feuding parties to agree to treaties.
Protectorate and later history
The unstable balance of power within Bonny deteriorated. On 14 December 1883 King George was deposed.
The next year Oko Jumbo fell out with the other chiefs in Bonny. There were rumors that he wanted to place one of his sons on the throne, although a planned coup attempt in January 1885 came to nothing. Another son, Herbert Jumbo, who had been educated in England, quarreled with his father and placed himself under the protection of the British consul.
In February 1886 a protectorate treaty was concluded between Bonny and Britain. A ruling council was established, and King George Pepple was restored to his throne. Oko Jumbo was publicly degraded, his bans on Christianity were repealed and afterwards he was a spent force in Bonny politics.
King George died in October 1888, and was succeeded by a series of regents, kings and at one time a Chiefs Council before Edward Asimini William Dappa Pepple III (Perekule XI) took the throne in 1996.
Later Independent State after the Primordial (Aboriginal Era)
Following were the later independent rulers of Okoloma.
|1759||1760||Awusa "King Halliday"|
|1760||Perekule I "Captain Pepple"|
|1792||Fubara I Agbaa Pepple|
|1792||1828||Opubo Fubara Pepple|
|1828||1830||Adumtaye-Bereibibo Adapa Bristol-Alagbariya (Pepple IV?)|
|1830||23 January 1854||Dappa Perekule (1st time) (installed Jan 1837)|
|23 January 1854||13 August 1855||Dapu Fubara II Pepple "King Dappo" (d. 1855)|
|11 September 1855||18 August 1861||Regency|
|18 August 1861||30 September 1866||William Dappa Pepple I (Dappa Perekule) (2nd time)|
|30 September 1866||14 December 1883||George Oruigbiji Pepple I|
Protectorate and Nigerian Federation
Rulers after the kingdom became part of the British protectorate, then the independent Federation of Nigeria:
|22 Jan 1887||31 Oct 1888||George Oruigbiji Pepple I (2nd time)|
|31 Oct 1888||28 Feb 1892||Waribo (Regent)|
|1932||14 Feb 1932||Claude Sodienye (Regent, d. 1952)|
|14 Feb 1932||1937||Secondus George Pepple II (d. 1939)|
|1937||1952||Claude Sodienye -Regent (2nd time)|
|1952||27 Dec 1957||Francis D. Banigo (Regent)|
|27 Dec 1957||1970||Eugene William Dappa Pepple II|
|1993||1996||Chief Osobonye Rogers Longjohn - (Regent)|
|1996 till dates||Edward Asimini William Dappa Pepple III (Perekule XI)|
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