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Muktzeh[pronunciation?] (Hebrew: מוקצה; also transliterated as muktzah, and either spelling without the ending -h) is a Hebrew word that means "separated", or "set aside". The generally accepted view regarding these items is that they may be touched though not moved during Shabbat (the Jewish Sabbath) or Yom Tov (Jewish holiday).[1][2] Some extend this prohibition to the actual handling of these items. Halakha defines various categories of objects or substances which are "set aside" on the Jewish Sabbath, as well as various permissible instances of moving these various muktzeh items. For example, one may not handle money, rocks, twigs, etc. on Shabbat, as these items are muktzeh.

The consensus among the halakhic authorities is that muktzeh is an issur d'rabbanan (a rabbinic prohibition), rather than a d'oreisa (biblical prohibition).

The laws of muktzeh can be divided into two distinct subjects:

  • "Muktzeh", i.e. the conditions needed for something to become muktzeh, and the properties of the various categories thereof;
  • "Tiltul", i.e. if an item is indeed determined to be muktzeh, it must be determined when and how it may be moved.

General concept[edit]

Muktzeh is essentially a restriction on objects that were not 'prepared' before the Sabbath. The absence of preparedness in this sense means that the vast majority of people would not expect to use this particular item or substance on Shabbat.


There are six main categories of muktzeh,[3] each one with different halakhic ramifications:

  • Mechamat Chisaron Kis: delicate objects; e.g. a musical instrument or camera.
  • Basis: an object supporting a muktzeh item; e.g. the tray holding the Shabbat candles.
  • Mechamat Gufo: objects that are not utensils and have no ordinary Shabbat function; e.g. raw foods.
  • Mechamat Isura: objects whose use was prohibited because of Shabbat violations[clarification needed] when Shabbat began remain muktzeh all Shabbat; e.g. Shabbat candles.
  • Kli Shemlachto L'isur: objects designed specifically to perform work; e.g. a hammer.
  • Mechamat Mitzvah: objects used only to perform a mitzvah; e.g. a lulav.

Chai Nosei Et Atzmo[edit]

Chai Nosei Et Atzmo (in Ashkenazic pronunciation Chai Nosei Es Atzmo) is a Hebrew term meaning, "a living thing carries itself". It is a concept in the field of muktzeh, specifically an exception to the general rule that one cannot carry an object from a private domain into the public domain on the Sabbath. There is a debate between the Sages and Rabbi Natan over whether this rule applies only to humans, or to animals as well.[4]

See also[edit]


  1. ^ Rabbi Baruch Chait The 39 Avoth Melacha of Shabbat ISBN 0-87306-586-7 Page 42
  2. ^ Muktzah (part 1) - Shabbat with Aish
  3. ^ Rabbi Baruch Chait The 39 Avoth Melacha of Shabbat ISBN 0-87306-586-7 Page 42
  4. ^ "שבת צד א – ויקיטקסט". (in Hebrew). Retrieved 2017-02-07.