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Oliver Lodge

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For the British poet and author (1878–1955), see Oliver W. F. Lodge

Sir Oliver Lodge
Born
Oliver Joseph Lodge

12 June 1851 (1851-06-12)
Penkhull, Staffordshire
Died22 August 1940 (1940-08-23) (aged 89)
Lake, Wiltshire
Occupation(s)Physicist and inventor
AwardsRumford Medal of the Royal Society (1898)
Albert Medal (1919)
Faraday Medal (1932)

Sir Oliver Joseph Lodge, FRS[1] (12 June 1851 – 22 August 1940) was a British physicist and writer involved in the development of, and holder of key patents for, radio. He identified electromagnetic radiation independent of Hertz' proof and at his 1894 Royal Institution lectures ("The Work of Hertz and Some of His Successors"), Lodge demonstrated an early radio wave detector he named the "coherer". In 1898 he was awarded the "syntonic" (or tuning) patent by the United States Patent Office. Lodge was Principal of the University of Birmingham from 1900 to 1920.

Life

Oliver Lodge was born in 1851 at Penkhull in what is now Stoke-on-Trent, and educated at Adams' Grammar School, Newport, Shropshire. He was the eldest of eight sons and a daughter of Oliver Lodge (1826–1884) – later a ball clay merchant[note 1] at Wolstanton, Staffordshire – and his wife, Grace, née Heath (1826–1879).[2] Sir Oliver's siblings included Sir Richard Lodge (1855–1936), historian; Eleanor Constance Lodge (1869–1936), historian and principal of Westfield College, London; and Alfred Lodge (1854–1937), mathematician.

In 1865, Lodge, at the age of 14, entered his father's business (Oliver Lodge & Son) as an agent for B. Fayle & Co selling Purbeck blue clay to the potteries, travelling as far as Scotland. He continued to assist his father until he reached the age of 22. His father's wealth obtained from selling Purbeck ball clay enabled Lodge to attend physics lectures in London and attend the local Wedgwood Institute.

Birmingham University

Lodge obtained a Bachelor of Science degree from the University of London in 1875 and a Doctor of Science in 1877. He was appointed professor of physics and mathematics at University College, Liverpool in 1881. In 1900 Lodge moved from Liverpool back to the Midlands and became the first principal of the new Birmingham University, remaining there until his retirement in 1919. He oversaw the start of the move of the university from Edmund Street in the city centre to its present Edgbaston campus. Lodge was awarded the Rumford Medal of the Royal Society in 1898 and was knighted by King Edward VII in 1902. In 1928 he was made Freeman of his native city, Stoke-on-Trent.

Lodge married Mary Fanny Alexander Marshall at St George's church, Newcastle-under-Lyme in 1877. They had twelve children, six boys and six girls: Oliver William Foster (1878–1955), Francis Brodie (1880–1967), Alec (1881–1938), Lionel (1883–1948), Noel (1885–1962), Violet (1888–1924), Raymond (1889–1915), Honor (1891–1979), Lorna (1892–1987), Norah (1894–1990), Barbara (1896–1983), and Rosalynde (1896–1983). Four of his sons went into business using Lodge's inventions. Brodie and Alec created the Lodge Plug Company, which manufactured sparking plugs for cars and aeroplanes. Lionel and Noel founded a company that produced an electrostatic device for cleaning factory and smelter smoke in 1913, called the Lodge Fume Deposit Company Limited (changed in 1919 to Lodge Fume Company Limited and in 1922, through agreement with the International Precipitation Corporation of California, to Lodge Cottrell Ltd). Oliver, the eldest son, became a poet and author.

After his retirement in 1920, Sir Oliver and Lady Lodge settled in Normanton House, near Lake in Wiltshire, just a few miles from Stonehenge. Lodge and his wife are buried at the local parish church, St. Michael’s, Wilsford cum Lake.[3][4] Their eldest son Oliver and eldest daughter Violet are buried at the same church.

Accomplishments

Electromagnetism and radio

In 1873 J. C. Maxwell published A Treatise on Electricity and Magnetism and by 1876 Lodge was studying it intently. But he was fairly limited in mathematical physics both by aptitude and training and his first two papers were a description of a mechanism (of beaded strings and pulleys) that could serve to illustrate electrical phenomena such as conduction and polarization. Indeed, Lodge is probably best known for his advocacy and elaboration of Maxwell's aether theory – a later deprecated model postulating a wave-bearing medium filling all space. He explained his views on the aether in "Modern Views of Electricity" (1889) and continued to defend those ideas well into the twentieth century ("Ether and Reality", 1925).

As early as 1879 Lodge became interested in generating (and detecting) electromagnetic waves, something Maxwell had never considered. This interest continued throughout the 1880s but some obstacles slowed Lodge's progress. First, he thought in terms of generating light waves with their very high frequencies rather than radio waves with their much lower frequencies. Second, his good friend George FitzGerald (on whom Lodge depended for theoretical guidance) assured him (incorrectly) that "ether waves could not be generated electromagnetically."[5] FitzGerald later corrected his error but by 1881 Lodge had assumed a teaching position at University College, Liverpool the demands of which limited his time and his energy for research.

In 1887 the Royal Society of Arts asked Lodge to give a series of lectures on lightning, including why lightning rods and their conducting copper cable sometimes didn't work, with lightning strikes following alternate paths, going through (and damaging) structures instead of being conducted by the cables. Lodge took the opportunity to carry out a scientific investigation, simulating lightning by discharging Leyden jars into a long length of copper wire. Lodge found the charge would take a shorter high resistance route jumping a spark gap instead of taking a longer low resistance route through a loop of copper wire. Lodge presented these first results, showing what he thought was the effect of inductance on the path lightning would take, in his May 1888 lecture.[6]

In other experiments that spring and summer Lodge put a series of spark gaps along two 29 meter long wires and noticed he was getting a very large spark in the gap near the end of the wires, which seemed to be consistent with the oscillation wavelength produced by the Leyden jar meeting with the wave being reflected at the end of the wire. In a darkened room, he also noted a glow at intervals along the wire at one half wavelength intervals. He took this as evidence that he was generating and detecting Maxwell's electromagnetic waves. While on summer vacation Lodge learned that Heinrich Hertz in Germany had been conducting his own electromagnetic research and published a series of papers proving the existence of electromagnetic waves and their propagation in free space. Lodge presented his own paper on electromagnetic waves along wires in September 1888 at the British Science Association meeting in Bath, England, adding a postscript acknowledging Hertz's work and saying: "The whole subject of electrical radiation seems working itself out splendidly."[6][7]

On 1 June 1894, at a meeting of the British Association for the Advancement of Science at Oxford University, Lodge gave a memorial lecture on the work of Hertz (recently deceased) and the German physicist's proof of the existence of electromagnetic waves 6 years earlier. Lodge set up a demonstration on the quasi optical nature of "Hertzian waves" (radio waves) and demonstrated their similarity to light and vision including reflection and transmission.[8] Later in June and on 14 August 1894 he did similar experiments, increasing the distance of transmission up to 55 meters.[6] Lodge used a detector called a coherer (invented by Edouard Branly), a glass tube containing metal filings between two electrodes. When the small electrical charge from waves from an antenna were applied to the electrodes, the metal particles would cling together or "cohere" causing the device to become conductive allowing the current from a battery to pass through it. In Lodge's setup the slight impulses from the coherer were picked up by a mirror galvanometer which would deflect a beam of light being projected on it, giving a visual signal that the impulse was received. After receiving a signal the metal filings in the coherer were broken apart or "decohered" by a manually operated vibrator or by the vibrations of a bell placed on the table near by that rang every time a transmission was received.[8] Since this was one year before Marconi's 1895 demonstration of a system for radio wireless telegraphy and contained many of the basic elements that would be used in Marconi's later wireless systems, Lodge's lecture became the focus of priority disputes with the Marconi Company a little over a decade later over invention of wireless telegraphy (radio). At the time of the dispute some, including the physicist John Ambrose Fleming, pointed out that Lodge's lecture was a physics experiment, not a demonstration of telegraphic signaling.[9] Lodge would later work with Alexander Muirhead on the development of devices specifically for wireless telegraphy.

In January 1898 Lodge presented a paper on “syntonic” tuning[10] which he received a patent for that same year.[11] Syntonic tuning allowed specific frequencies to be used by the transmitter and receiver in a wireless communication system. The Marconi Company had a similar tuning system adding to the priority dispute over the invention of radio. When Lodge's syntonic patent was extended in 1911 for another 7 years Marconi agreed to settle the patent dispute, purchasing the syntonic patent in 1912 and giving Lodge an (honorific) position as "scientific adviser".[9]

Other works

Lodge carried out scientific investigations on the source of the electromotive force in the voltaic cell, electrolysis, and the application of electricity to the dispersal of fog and smoke. [citation needed] He also made a major contribution to motoring when he patented a form of electric spark ignition for the internal combustion engine (the Lodge Igniter).[citation needed] Later, two of his sons developed his ideas and in 1903 founded Lodge Bros, which eventually became known as Lodge Plugs Ltd. He also made discoveries in the field of wireless transmission.[12] In 1898, Lodge gained a patent on the moving-coil loudspeaker, utilizing a coil connected to a diaphragm, suspended in a strong magnetic field.[13]

In political life, Lodge was an active member of the Fabian Society and published two Fabian Tracts: Socialism & Individualism (1905) and co-authored Public Service versus Private Expenditure with Sidney Webb, George Bernard Shaw and Sidney Ball. They invited him several times to lecture at the London School of Economics.[14]

In 1889 Lodge was appointed President of the Liverpool Physical Society, a position he held until 1893. The society still runs to this day, though under a student body.

Lodge was President of the British Association in 1912–1913.[15]

Spiritualism

Oliver Lodge's youngest son, Second Lieutenant Raymond Lodge, was killed in action in World War I. Oliver tried to contact Raymond in the afterlife

Lodge is remembered for his studies in psychical research and Spiritualism. He first began to study psychical phenomena (chiefly telepathy) in the late 1880s, was a member of The Ghost Club and served as president of the London-based Society for Psychical Research from 1901 to 1903. After his son, Raymond, was killed in World War I in 1915 he visited several mediums and wrote about the experience in a number of books, including the best-selling Raymond or Life and Death (1916).[16] Lodge was a friend of Arthur Conan Doyle, who also lost a son in World War I and was a Spiritualist.

Lodge was a Christian Spiritualist. In 1909 he published the book Survival of Man which expressed his belief that life after death had been demonstrated by mediumship. His most controversial book was Raymond or Life and Death (1916). The book documented the séances that he and his wife had attended with the medium Gladys Osborne Leonard. Lodge was convinced that his son Raymond had communicated with him and the book is a description of his son's experiences in the spirit world.[17] According to the book Raymond had reported that people who had died were still the same people when they passed over, there were houses, trees and flowers and the Spirit world looked similar to earth but there is no disease. The book also claimed that when soldiers died in World War I they had smoked cigars and received whisky in the spirit world and because of such statements the book was criticised.[18] Walter Cook wrote a rebuttal to Lodge Reflections on Raymond (1917) that directly challenged Lodge's beliefs in Spiritualism.[19]

Although Lodge was convinced that Leonard's spirit control "Feda" had communicated with his son, he admitted a good deal of the information was nonsense and suggested that Feda picked it up from a séance sitter. Paul Carus wrote that the "story of Raymond's communications rather excels all prior tales of mediumistic lore in the silliness of its revelations. But the saddest part of it consists in the fact that a great scientist, no less a one than Sir Oliver Lodge, has published the book and so stands sponsor for it."[20]

Scientific work on electromagnetic radiation convinced Lodge that an ether existed and that it filled the entire universe. Lodge came to believe that the spirit world existed in the ether. As a Christian Spiritualist, Lodge had written that the resurrection in the Bible referred to Christ's etheric body becoming visible to his disciples after the Crucifixion.[21] By the 1920s the physics of the ether had been undermined by the theory of relativity, however, Lodge still defended his ether theory and rejected relativity.[22] Linked to his belief in Spiritualism, Lodge had also endorsed a theory of spiritual evolution which he promoted in Man and the Universe (1908) and Making of Man (1924).[23] He lectured on theistic evolution at the Charing Cross Hospital and at Christ Church, Westminster. His lectures were published in a book Evolution and Creation (1926).[24]

Historian Janet Oppenheim has noted that Lodge's interest in spiritualism "prompted some of his fellow scientists to wonder if his mind, too, had not been wrecked."[25] In 1913 the biologist Ray Lankester criticized the Spiritualist views of Lodge as unscientific and misleading the public.[26] However, the physicists Heinrich Hertz and Max Planck expressed interest in Lodge’s unorthodox investigations into mediumship and telepathy.[27]

Edward Clodd criticized Lodge as being an incompetent researcher to detect fraud and claimed his Spiritualist beliefs were based on magical thinking and primitive superstition.[28] Charles Arthur Mercier (a leading British psychiatrist) wrote in his book Spiritualism and Sir Oliver Lodge (1917) that Lodge had been duped into believing mediumship by trickery and his Spiritualist views were based on assumptions and not scientific evidence.[29] Francis Jones in the American Journal of Psychology in a review for Lodge's The Survival of Man wrote it's psychical claims are not scientific and the book is one-sided as it does not contain research from experimental psychology.[30]

Joseph McCabe wrote a skeptical book on the Spiritualist beliefs of Lodge entitled The Religion of Sir Oliver Lodge (1914).[31]

According to the magician John Booth the stage mentalist David Devant managed to fool a number of people into believing he had genuine psychic ability who did not realize that his feats were magic tricks. At St. George's Hall, London he performed a fake "clairvoyant" act where he would read a message sealed inside an envelope. Oliver Lodge who was present in the audience was duped by the trick and claimed that Devant had used psychic powers. In 1936 Devant in his book Secrets of My Magic revealed the trick method he had used.[32]

Tributes

Lodge received the honorary Doctor of Laws (LL.D) from the University of Glasgow in June 1901.[33]

The author of his obituary in The Times wrote:

Always an impressive figure, tall and slender with a pleasing voice and charming manner, he enjoyed the affection and respect of a very large circle…

Lodge’s gifts as an expounder of knowledge were of a high order, and few scientific men have been able to set forth abstruse facts in a more lucid or engaging form… Those who heard him on a great occasion, as when he gave his Romanes lecture at Oxford or his British Association presidential address at Birmingham, were charmed by his alluring personality as well as impressed by the orderly development of his thesis. But he was even better in informal debate, and when he rose, the audience, however perplexed or jaded, settled down in a pleased expectation that was never disappointed.[34]

Oliver Lodge Primary School in Vanderbijlpark, South Africa is named in his honour.

Lodge is commemorated in a bronze figure entitled Education, at the base of the Queen Victoria Monument in Liverpool.[35]

Historical records

Sir Oliver Joseph Lodge

Sir Oliver Lodge's letters and papers were divided after his death. Some were deposited at the University of Birmingham and University of Liverpool and others at the Society for Psychical Research and the University College London. Lodge was long-lived and a prolific letter writer and other letters of his survive in the personal papers of other individuals and several other universities and other institutions. Among the known collections of his papers are the following:

  • The University of Birmingham Special Collections holds over 2000 items of Sir Oliver's correspondence relating to family, co-workers at Birmingham and Liverpool Universities and also from numerous religious, political and literary figures. The collection also includes a number of Lodge's diaries, photographs and newscuttings relating to his scientific research and scripts of his published work. There are also an additional 212 letters of Sir Oliver Lodge which have been acquired over the years (1881–1939).
  • The University of Liverpool holds some notebooks and letters of Oliver Lodge and also has a laboratory named after him, the main administrative centre of the Physics Department where the majority of lecturers and researchers have their offices.
  • University College London Special Collections hold 1991 items of Sir Oliver Lodge's correspondence between 1871 and 1938.
  • The Society for Psychical Research holds 2710 letters written to Oliver Lodge.
  • Devon Record Office holds Lodge's letters to Sir Thomas Acland (1907–1908).
  • The University of Glasgow Library holds Sir Oliver's letters to William Macneile Dixon (1900–1938).
  • The University of St Andrews has twenty-three letters from Sir Oliver to Wilfred Ward (1896–1908).
  • Trinity College Dublin is custodian of Lodge's correspondence with John Joly.
  • Imperial College, London Archives hold nineteen letters Lodge wrote to his fellow scientist, Silvanus Thompson.
  • The London Science Museum holds an early notebook of Oliver Lodge's dated 1880, correspondence dating from 1894 to 1913 and a paper on atomic theory.

Books

Lodge wrote more than 40 books, about the afterlife, aether, relativity, and electromagnetic theory.

Notable relatives

References

  1. ^ Purbeck Blue Clay, as it was then known, according to [1].
  1. ^ Gregory, R. A.; Ferguson, A. (1941). "Oliver Joseph Lodge. 1851-1940". Obituary Notices of Fellows of the Royal Society. 3 (10): 550. doi:10.1098/rsbm.1941.0022.
  2. ^ Oliver and Grace Lodge are buried in St. Thomas Church Yard, Penkhull according to this web site.
  3. ^ Oliver Joseph Lodge at Find a Grave
  4. ^ For a photo of his gravesite, see "Sir Oliver Joseph Lodge". Archived from the original on 21 June 2008. Retrieved 1 July 2008.
  5. ^ Hunt, Bruce J. (2005) The Maxwellians, Cornell University Press, page 37, ISBN 0801482348.
  6. ^ a b c James P. Rybak, Oliver Lodge: Almost the Father of Radio, page 4, from Antique Wireless
  7. ^ Rowlands, Peter (1990) Oliver Lodge and the Liverpool Physics Society. Liverpool: Liverpool University Press. p. 23. ISBN 0853230277.
  8. ^ a b Sungook Hong, Wireless: From Marconi's Black-box to the Audion, MIT Press, 2001, pages 30-32
  9. ^ a b Sungook Hong, Wireless: From Marconi's Black-box to the Audion, MIT Press, 2001, page 48
  10. ^ Sungook Hong, Wireless: From Marconi's Black-box to the Audion, page 92
  11. ^ Lodge, (1898). Improvements in Syntonized Telegraphy without Line Wires. British Patent Office.
  12. ^ Regal, Brian. (2005). Radio: The Life Story of a Technology. Greenwood. p. 21. ISBN 0-313-33167-7
  13. ^ Lodge, (1898). British Patent 9,712/98.
  14. ^ Jolly, W. P. (1975). Sir Oliver Lodge. Fairleigh Dickinson University Press. ISBN 978-0838617038
  15. ^ The Presidential Address to the British Association for 1913 by Oliver Lodge (at the meeting held in Birmingham, England)
  16. ^ Brown, Callum G. (2006). Religion and Society in Twentieth-Century Britain. Longman. p. 104. ISBN 978-0582472891
  17. ^ Kollar, Rene (2000). Searching for Raymond. Lexington Books. pp. 9–10. ISBN 978-0739101612
  18. ^ Byrne, Georgina (2010) Modern Spiritualism and the Church of England, 1850–1939. Boydell Press. pp. 75–79. ISBN 978-1843835899
  19. ^ Emden, Richard (2012). The Quick and the Dead. Bloomsbury Paperbacks. p. 201. ISBN 978-1408822456
  20. ^ Carus, Paul. (1917). Sir Oliver Lodge on Life After Death. The Monist, Vol. 27, No. 2. pp. 316-319.
  21. ^ Bowler, Peter J. (2001). Reconciling Science and Religion: The Debate in Early-Twentieth-Century Britain. University Of Chicago Press. pp. 49–50. ISBN 978-0226068589
  22. ^ Perlick, Volker (2000). Ray Optics, Fermat's Principle, and Applications to General Relativity. Springer. p. 201. ISBN 978-3540668985
  23. ^ Bowler, Peter J.. (2009). Science For All: The Popularization of Science in Early Twentieth-Century. University Of Chicago Press. p. 44. ISBN 978-0226068633
  24. ^ The Bookman: A Review of Books and Life. Volume 64. Dodd, Mead. 1926. p. 104.
  25. ^ Oppenheim, Janet. (1988). The Other World: Spiritualism and Psychical Research in England, 1850–1914. Cambridge University Press. p. 376. ISBN 978-0739101612
  26. ^ Bowler, Peter J. (2001). Reconciling Science and Religion: The Debate in Early-Twentieth-Century Britain. University Of Chicago Press. p. 64. ISBN 978-0226068589
  27. ^ Sommer, Andreas. (2014). "Oliver Lodge, Psychical Research and German Physicists: Heinrich Hertz and Max Planck". History of Science Society Newsletter. p. 14
  28. ^ Clodd, Edward. (1917). The Question: A Brief History and Examination of Modern Spiritualism. Grant Richards, London. pp. 265–301
  29. ^ Mercier, Charles Arthur. (1917). Spiritualism and Sir Oliver Lodge. London: Mental Culture Enterprise.
  30. ^ Francis Jones. (1910). The Survival of Man; A Study in Unrecognized Human Faculty by Oliver Lodge. The American Journal of Psychology, Vol. 21, No. 3. p. 505.
  31. ^ McCabe, Joseph. (1914). The Religion of Sir Oliver Lodge. Watts & Co.
  32. ^ Booth, John. (1986). Psychic Paradoxes. Prometheus Books. pp. 15–16. ISBN 978-0879753580
  33. ^ "Glasgow University jubilee". The Times. No. 36481. London. 14 June 1901. p. 10. template uses deprecated parameter(s) (help)
  34. ^ Obituary in The Times, Friday 23 August 1940 (page 7, column 4)
  35. ^ Queen Victoria Monument The Victorian Web

Further reading

Wikimedia Commons has media related to Oliver Lodge.

Chisholm, Hugh, ed. (1911). "Lodge, Sir Oliver Joseph" . Encyclopædia Britannica (11th ed.). Cambridge University Press.

Academic offices
Preceded by
new institution
 Vice-Chancellor of the University of Birmingham
1900–1920 		Succeeded by
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