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Outline of metaphysics

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See also: Index of metaphysics articles

The following outline is provided as an overview of and topical guide to metaphysics:

Metaphysics – traditional branch of philosophy concerned with explaining the fundamental nature of being and the world that encompasses it,[1] although the term is not easily defined.[2] Traditionally, metaphysics attempts to answer two basic questions in the broadest possible terms:[3]

  1. What is ultimately there?
  2. What is it like?

Nature of metaphysics

Metaphysics can be described as all of the following:

  • Branch of philosophy – philosophy is the study of general and fundamental problems, such as those connected with existence, knowledge, values, reason, mind, and language.[4][5] Philosophy is distinguished from other ways of addressing such problems by its critical, generally systematic approach and its reliance on rational argument.[6]
  • Academic discipline – branch of knowledge that is taught and researched at the college or university level. Disciplines are defined (in part), and recognized by the academic journals in which research is published, and the learned societies and academic departments or faculties to which their practitioners belong.

Branches of metaphysics

  • Cosmology – a central branch of metaphysics, that studies the origin, fundamental structure, nature, and dynamics of the universe.
    • Physical cosmology – study of the largest-scale structures and dynamics of the Universe and is concerned with fundamental questions about its formation, evolution, and ultimate fate.
      • Big Bang cosmology (standard) – cosmology based on the Big Bang model of the universe. The Big Bang is a theoretical explosion from which all matter in the universe is alleged to have originated approximately 13.799 ± 0.021 billion years ago.
      • Non-standard cosmology – any physical cosmological model of the universe that has been, or still is, proposed as an alternative to the Big Bang model of standard physical cosmology.
    • Religious cosmology – body of beliefs based on the historical, mythological, religious, and esoteric literature and traditions of creation and eschatology.
      • Biblical cosmology – biblical writers' conception of the Cosmos as an organised, structured entity, including its origin, order, meaning and destiny.[7][8]
      • Buddhist cosmology – description of the shape and evolution of the Universe according to the Buddhist scriptures and commentaries.
      • Hindu cosmology – In Hindu cosmology the universe is cyclically created and destroyed. The Hindu literature, such as Vedas, and Puranas, cite the creation of the universe. They describe the aspects of evolution, astronomy, etc.
      • Jain cosmology – description of the shape and functioning of the physical and metaphysical Universe (loka) and its constituents (such as living beings, matter, space, time etc.) according to Jainism, which includes the canonical Jain texts, commentaries and the writings of the Jain philosopher-monks.
      • Taoist cosmology – cosmology based on the School of Yin Yang which was headed by Zou Yan (305 BC – 240 BC). The school's tenets harmonized the concepts of the Wu Xing (Five Phases) and yin and yang. In this spirit, the universe is seen as being in a constant process of re-creating itself, as everything that exists is a mere aspect of qi, which, "condensed, becomes life; diluted, it is indefinite potential".
    • Esoteric cosmology – cosmology that is an intrinsic part of an esoteric or occult system of thought. Esoteric cosmology maps out the universe with planes of existence and consciousness according to a specific worldview usually from a doctrine.
  • Ontology – a central branch of metaphysics. Ontology is the study of the nature of being, becoming, existence, or reality, as well as the basic categories of being and how they relate to each other. In simpler terms, ontology investigates what there is.
    • Mereotopology – deals with the relations among wholes, parts, parts of parts, and the boundaries between parts.
    • Meta-ontology – investigates what we are asking when we ask what there is.
  • Philosophy of space and time –
  • Universal science –
  • Metametaphysics – branch of metaphysics concerned with the foundations of metaphysics (which is concerned primarily with the foundations of reality). It asks: "Do the questions of metaphysics really have answers? If so, are these answers substantive or just a matter of how we use words? And what is the best procedure for arriving at them—common sense? Conceptual analysis? Or assessing competing hypotheses with quasi-scientific criteria?"
  • Philosophy of religion –
    • Philosophical theology – branch of theology and metaphysics that uses philosophical methods in developing or analyzing theological concepts.
      • Natural theology – branch of theology and metaphysics the object of which is the nature of the gods, or of the one supreme God. In monotheistic religions, this principally involves arguments about the attributes or non-attributes of God, and especially the existence of God - arguments which are purely philosophical, and do not involve recourse to any supernatural revelation.
    • Religious metaphysics
  • Noetic theory –

History of metaphysics

Metaphysical theories

Metaphysical concepts

Metaphysical philosophies

Metaphysics organizations

Defunct organizations or groups

Metaphysics publications

Journals

Books

Metaphysicians

Metaphysician[14] (also, metaphysicist[15]) – person who studies metaphysics. The metaphysician attempts to clarify the fundamental notions by which people understand the world, e.g., existence, objects and their properties, space and time, cause and effect, and possibility. Listed below are some influential metaphysicians, presented in chronological order:

  • Parmenides (early 5th century BCE) – founder of the Eleatic school of philosophy.
  • Heraclitus (c. 535 – c. 475 BCE) – pre-Socratic Greek philosopher famous for his insistence on ever-present change in the universe, as stated in his famous saying, "No man ever steps in the same river twice".
  • Plato (424/423 BC – 348/347 BC) – Classical Greek philosopher, mathematician, student of Socrates, writer of philosophical dialogues, and founder of the Academy in Athens, the first institution of higher learning in the Western world. Plato's "metaphysics" is understood as Socrates' division of reality into the warring and irreconcilable domains of the material and the spiritual.
  • Aristotle (384 BC – 322 BC) – Student of Plato. Aristotle's writings were the first to create a comprehensive system of Western philosophy, including metaphysics. Aristotle defines metaphysics as "the knowledge of immaterial being," or of "being in the highest degree of abstraction."
  • Kapila (?) – Vedic sage credited as one of the founders of the Samkhya school of philosophy. He is prominent in the Bhagavata Purana, which features a theistic version of his Samkhya philosophy.
  • Plotinus (ca. CE 204/5–270) – major philosopher of the ancient world. In his system of theory there are the three principles: the One, the Intellect, and the Soul.
  • Duns Scotus (1265 – 1308) – important theologian and philosopher of the High Middle Ages.
  • Thomas Aquinas (1225 – 1274) – Italian Dominican priest of the Catholic Church, and an immensely influential philosopher and theologian in the tradition of scholasticism.
  • René Descartes (1596 – 1650) – "Father of Modern Philosophy". Descartes' metaphysical thought is found in his Meditations on First Philosophy (1641) and Principles of Philosophy (1644).
  • Baruch Spinoza (1632 – 1677) – one of the great rationalists of 17th-century philosophy. He defined "God" as a singular self-subsistent substance, and both matter and thought as attributes of such.
  • Gottfried Leibniz (1646 – 1716) – Leibniz's best known contribution to metaphysics is his theory of monads, as exposited in Monadologie. According to Leibniz, monads are elementary particles with blurred perception of each other, this theory can be viewed as early version of Many-Minds Quantum Mechanics.
  • George Berkeley (1685 – 1753) – Anglo-Irish philosopher whose primary achievement was the advancement of a theory he called "immaterialism" (later referred to as "subjective idealism" by others). This theory denies the existence of material substance and instead contends that familiar objects like tables and chairs are only ideas in the minds of perceivers, and as a result cannot exist without being perceived.
  • David Hume (1711 – 1776) – Scottish philosopher, and one of the most important figures in the history of Western philosophy and the Scottish Enlightenment. He challenged the argument from design in his Dialogues Concerning Natural Religion (1779).
  • Immanuel Kant (1724 – 1804) – German philosopher during the end of the 18th Century Enlightenment. Kant’s magnum opus, the Critique of Pure Reason (1781), aimed to unite reason with experience to move beyond what he took to be failures of traditional philosophy and metaphysics.
  • Georg W. F. Hegel (1770 – 1831) – German philosopher, one of the creators of German Idealism. Hegel's thoughts on the person of Jesus Christ stood out from the theologies of the Enlightenment. In his posthumous book, The Christian Religion: Lectures on Philosophy of Religion Part 3, he espouses that, "God is not an abstraction but a concrete God...God, considered in terms of his eternal Idea, has to generate the Son, has to distinguish himself from himself; he is the process of differentiating, namely, love and Spirit".
  • Isaac Newton (1642 – 1727) – English physicist, mathematician, astronomer, natural philosopher, alchemist, and theologian, who has been "considered by many to be the greatest and most influential scientist who ever lived." He believed in a rationally immanent world, but he rejected the hylozoism implicit in Leibniz and Baruch Spinoza. The ordered and dynamically informed Universe could be understood, and must be understood, by an active reason.
  • Arthur Schopenhauer (1788 – 1860) – German philosopher known for his pessimism and philosophical clarity. Schopenhauer's most influential work, The World as Will and Representation, claimed that the world is fundamentally what humans recognize in themselves as their will.
  • Charles Sanders Peirce (1839 – 1914) – American philosopher, logician, mathematician, and scientist. Peirce divided metaphysics into (1) ontology or general metaphysics, (2) psychical or religious metaphysics, and (3) physical metaphysics.
  • Henri Bergson (1859 – 1941) – French philosopher, influential especially in the first half of the 20th century. Bergson regarded planning beforehand for the future as impossible, since time itself unravels unforeseen possibilities.
  • Alfred North Whitehead (1861 – 1947) – English mathematician who became a philosopher. He wrote Process and Reality, the book that founded process philosophy, a major contribution to Western metaphysics. The book is famous for its defense of theism, although Whitehead's God differs essentially from the revealed God of Abrahamic religions.
  • Bertrand Russell (1872 – 1970) –
  • G. E. Moore (1873 – 1958) –
  • R. G. Collingwood (1889 – 1943) –
  • Martin Heidegger (1889 – 1976) –
  • Rudolf Carnap (1891 – 1970) –
  • Gilbert Ryle (1900 – 1976) –
  • Dorothy Emmet (1904 – 2000) –
  • Jean-Paul Sartre (1905 – 1980) –
  • Donald Davidson (1917 – 2003) –
  • P. F. Strawson (1919 – 2006) –
  • Hilary Putnam (1926 –) –
  • Saul Kripke (1940 –) –
  • Willard V. O. Quine (1908 – 2000) – American philosopher and logician in the analytic tradition. The problem of non-referring names is an old puzzle in philosophy, which Quine captured eloquently when he wrote, "A curious thing about the ontological problem is its simplicity. It can be put into three Anglo-Saxon monosyllables: 'What is there?' It can be answered, moreover, in a word—'Everything'—and everyone will accept this answer as true."
  • Gilles Deleuze (1925 – 1995) – French philosopher. In his book Nietzsche and Philosophy (1962), Deleuze posits that reality is a play of forces; in Anti-Oedipus (1972), it is a "body without organs"; and in What Is Philosophy? (1991), it's a "plane of immanence" or "chaosmos".
  • David Malet Armstrong (1926 - ) – Australian philosopher. In metaphysics, Armstrong defends the view that universals exist (although Platonic uninstantiated universals do not exist). Those universals match up with the fundamental particles that science tells us about.
  • David K. Lewis (1941 – 2001) – American philosopher best known for his controversial modal realist stance: that (i) possible worlds exist, (ii) every possible world is a concrete entity, (iii) any possible world is causally and spatiotemporally isolated from any other possible world, and (iv) our world is among the possible worlds.

See also

References

  1. ^ Geisler, Norman L. "Baker Encyclopedia of Christian Apologetics" page 446. Baker Books, 1999.
  2. ^ Metaphysics (Stanford Encyclopedia of Philosophy).
  3. ^ What is it (that is, whatever it is that there is) like? Hall, Ned (2012). "David Lewis's Metaphysics". In Edward N. Zalta (ed) (ed.). The Stanford Encyclopedia of Philosophy (Fall 2012 ed.). Center for the Study of Language and Information, Stanford University. Retrieved October 5, 2012. {{cite encyclopedia}}: |editor= has generic name (help)
  4. ^ Jenny Teichmann and Katherine C. Evans, Philosophy: A Beginner's Guide (Blackwell Publishing, 1999), p. 1: "Philosophy is a study of problems which are ultimate, abstract and very general. These problems are concerned with the nature of existence, knowledge, morality, reason and human purpose."
  5. ^ A.C. Grayling, Philosophy 1: A Guide through the Subject (Oxford University Press, 1998), p. 1: "The aim of philosophical inquiry is to gain insight into questions about knowledge, truth, reason, reality, meaning, mind, and value."
  6. ^ Anthony Quinton, in T. Honderich (ed.), The Oxford Companion to Philosophy (Oxford University Press, 1995), p. 666: "Philosophy is rationally critical thinking, of a more or less systematic kind about the general nature of the world (metaphysics or theory of existence), the justification of belief (epistemology or theory of knowledge), and the conduct of life (ethics or theory of value). Each of the three elements in this list has a non-philosophical counterpart, from which it is distinguished by its explicitly rational and critical way of proceeding and by its systematic nature. Everyone has some general conception of the nature of the world in which they live and of their place in it. Metaphysics replaces the unargued assumptions embodied in such a conception with a rational and organized body of beliefs about the world as a whole. Everyone has occasion to doubt and question beliefs, their own or those of others, with more or less success and without any theory of what they are doing. Epistemology seeks by argument to make explicit the rules of correct belief formation. Everyone governs their conduct by directing it to desired or valued ends. Ethics, or moral philosophy, in its most inclusive sense, seeks to articulate, in rationally systematic form, the rules or principles involved."
  7. ^ Lucas 2003, p. 130
  8. ^ Knight 1990, p. 175
  9. ^ "Quick reference guide to the English translations of Heidegger". Think.hyperjeff.net. Retrieved 2011-09-18.
  10. ^ Sprigge 2005. pp. 105.
  11. ^ Jean-Paul Sartre (1943). Being and Nothingness. ISBN 0-671-82433-3.
  12. ^ Levy, Neil (2002). Sartre. One World Publications. p. 111.
  13. ^ J., Cottingham, ed. (April 1996) [1986]. Meditations on First Philosophy With Selections from the Objections and Replies (revised ed.). Cambridge University Press. ISBN 978-0-521-55818-1. —The original Meditations, translated, in its entirety.
  14. ^ Random House Dictionary Online – metaphysician
  15. ^ Random House Dictionary Online – metaphysicist
Wikisource has the text of the 1911 Encyclopædia Britannica article "Metaphysics".
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