Rintfleisch massacres
The Rintfleisch or Rindfleisch movement was a series of massacres, in later terminology a pogrom, against Jews in the year 1298.[1]
It was set during the civil strife between King Adolf of Nassau and his rival Albert of Austria, when imperial authority, traditionally concerned with the protection of the Jews, had temporarily collapsed.
The Jews of the Franconian town of Röttingen were accused of having obtained and desecrated a consecrated host.
One "Lord Rindtfleisch", whom the sources refer to either as an impoverished knight or a butcher (the term Rindfleisch means "beef" in modern German spelling), believed to have received a mandate from heaven to avenge the sacrilege and exterminate the Jews. The Dominican Rudolph refers to him in Latin as a carnifex, slaughterer,[2] but it is not clear if Rudolph meant his original profession, or his behaviour as a butcher of the Jews.[3]
He gathered a mob around him and burned the Jews of Röttingen on April 20. After this, he and his mob went from town to town and killed all Jews that fell under their control, destroying the Jewish communities at Rothenburg ob der Tauber, Würzburg, Nördlingen and Bamberg.
In Nuremberg, the Jews sought refuge in the fortress and were assisted by the Christian citizens, but Rintfleisch overcame the defenders and butchered the Jews on 1 August. The Nürnberger Memorbuch contains the names of numerous murdered Jews, among them Mordecai ben Hillel, a pupil of Jehiel ben Asher, with his wife and children. The communities at Regensburg and Augsburg alone escaped the mass killing, as they were protected by the cities' magistrates.
Spreading from Franconia to Bavaria and Austria, the persecutors destroyed 146 communities, about 5,000 Jews were killed.
King Albert I, having overcome Adolf and assumed the crown, finally had Rintfleisch arrested and hanged. The cities in which Jews had been killed were required to pay fines to the king.
Scholarship
In modern German texts the term die Rintfleischbewegung ("the Rintfleisch movement")[4] is less common than das Rintfleischpogrom ("the Rintfleisch pogrom")[5] though the Russian word pogrom did not exist in Germany at the time.
External links
- ^ Miri Rubin Gentile Tales: The Narrative Assault on Late Medieval Jews2004 p48 "This is nowhere more evident than in the events which led to the months-long regional wave of violence which has come to be known as the Rintfleisch movement (Rintfleischbewegung)"
- ^ Les annales et la chronique des Dominicains de Colmar: p178 Charles Gérard, Joseph Liblin - 1854 "Veniens in Franckoniam carnifex Rindtfleisch , id est caro bovis , « nomine, qui Judeos cepit et interfecit et eorum res diripuit violenter, « nec erat impedire. » Ante Assumptionem beate Virginis venit in Argentina Albertus rex ..."
- ^ Christ among the medieval Dominicans Kent Emery, Joseph Peter Wawrykow - 1998 "Rintfleisch, the popular leader of the massacres, is designated by Rudolph as " the butcher" [camifex). It is not clear whether Rintfleisch was a real name, an occupational tag, or a punning name based on his reputation."
- ^ Shlomo J. Spitzer Bne Chet.: Die österreichischen Juden im Mittelalter. - 1997 "Die Angaben der Chronisten lassen darauf schließen, daß es sich noch deutlicher als bei der Rintfleischbewegung um eine soziale Erhebung handelte, von der sich diesmal nicht nur die Juden, sondern auch Episkopat und Klerus.. "
- ^ Museum zur Geschichte der Juden im Ostalbkreis Felix Sutschek, Bernhard Hildebrand, Trägerverein Ehemalige Synagoge Oberdorf - 2004 "Jahrhundert die Juden allerdings nicht vor weiteren massiven Verfolgungen. Beispiele aus unserer Region: 1298 das Rintfleischpogrom: Die angebliche Hostienschändung der Juden in Röttingen nimmt der Edelmann ..."