Tsepon W. D. Shakabpa

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Tsepon Wangchuk Deden Shakabpa

Tsepon Wangchuk Deden Shakabpa (Tibetan: རྩིས་དཔོན་དབང་ཕྱུག་བདེ་ལྡན་ཞྭ་སྒབ་པ, Wylie: rtsis dpon dbang phyug bde ldan zhwa sgab pa, January 11, 1907 – February 23, 1989) was a Tibetan aristocrat, scholar, statesman and former Finance Minister of the government of Tibet.[1]

Biography[edit]

Tsepon Shakabpa was born in Lhasa Tibet. His father, Laja Tashi Phuntsok Shakabpa was a senior lay official in charge of the government treasury, and the steward of Lhasa. His father's brother was Trimon Norbu Wangyal, who became the most powerful minister in the cabinet of the 13th Dalai Lama. His mother was Samdup Dolma, from the Ngutruding family. The third Reting Rinpoche Ngawang Yeshe Tsultrim Gyaltsen was born in the Ngutruding family, and twice became Regent of Tibet, ruling from 1845 to 1862. His mother's older brother was Lonchen Changkyim, Prime Minister during the reign of the 13th Dalai Lama. The younger brother of his mother, was Ngoshi Jampa Thuwang, personal physician of the 13th Dalai Lama. Both his maternal uncles accompanied the Great 13th into exile to India in 1910. Shakabpa joined the Government at the age of 23 in 1930, as an official of the Treasury. He was appointed Minister of Finance in 1939, a position he held until 1950. His paternal uncle Trimon, who had participated in the tripartite negotiations between Great Britain, China and Tibet in 1914, strongly encouraged him to take up an interest in Tibetan history. Trimon in 1931, handed him many documents he had personally collected from the Simla Accord negotiations,[2] in order to counter the Chinese narrative accounts concerning his country.[3]

1948 meeting of Shakabpa and the last British Viceroy of India, Lord Louis Mountbatten

Between late 1947 and early 1949, Shakabpa, in his capacity as Tibet's Finance Minister, was dispatched abroad by the Tibetan Cabinet, or Kashag, as head of a Tibetan Trade Mission. This Tibet Trade Delegation traveled around to world to investigate the possibilities of commercial treaties, particularly with the United States. He traveled to India, China, USA, England, France, Switzerland and Italy. The mission was intended also to strengthen claims for Tibet as an independent, sovereign nation.[4][5] The Tibetan Government in Exile argues that the official passport he was issued with at the time illustrates that Tibet was an independent country.

As Chinese forces spilled over into Amdo and Kham, Shakabpa and Tsechak Khenchung Thupten Gyalpo were appointed to serve as chief negotiators with the Chinese. The mission was aborted when the Tibetan cabinet minister in eastern Tibet, Ngapo Ngawang Jigme, apparently arranged an agreement with the Chinese. When the PRC entered Tibet in 1951, Shakabpa went into exile, moving to India. There he rallied international support for Tibetan independence, than remain in Tibet and be forced to collaborate with the communists. He was the chief diplomatic representative of the 14th Dalai Lama to the Indian government in New Delhi from 1959 to 1966. It was from this time on that Shakabpa began to concentrate on a rigorous and extensive study of Tibetan history.[6]

The 1950 Tibetan Delegation to India met with Indian Prime Minister Nehru at his residence in New Delhi. Front row (left to right): Tsecha Thubten Gyalpo, Pema Yudon Shakabpa (wife of Tsepon Shakabpa), Indira Gandhi, Prime Minister Jawaharlal Nehru, Tsering Dolma (sister of the 14th Dalai Lama of Tibet), Tsepon Wangchuk Deden Shakabpa, Depon Phuntsok Tashi Takla (husband of Tsering Dolma). Back row left is Dzasa Jigme Taring.

As events in Tibet deteriorated in the mid-fifties, he began to organize the Tibetan resistance together with the Dalai Lama's two older brothers, Gyalo Thondup and the Taktser Rinpoche also known as Thubten Jigme Norbu.[7] After China's violent suppression of Tibetan demonstrations, and the flight of the Dalai Lama and 80,000 Tibetans into exile, Shakabpa played a key role in developing the exile infrastructure. Among these efforts included setting up of settlements for assisting the new diaspora in India, and the immigration of many young Tibetans across Western Europe in the early sixties. In May 1985, the Kashag (Tibetan Cabinet) of the government-in-exile honored him at a special ceremony, and presented him with a commendation that said in part, "in appreciation of his distinguished service for the independence of Tibet, we would like to honor him as a great exponent of the political history of Tibet". His major work, Tibet: A Political history, published by Yale University Press in 1967, has been judged 'the most thorough explication in a western language of a Tibetan's view of their history' down to recent times.[8] His perspective views the historical relationship between China and Tibet as flowing from the model of preceptor and patron(mchod gnas dang yon bdag) established by Genghis Khan, whereby 'the lama serv(ed) as the spiritual guide and preceptor of the Khan. And while the Khan played the role of the protector and patron of the Khan,'[9] and that Tibet was 'forcibly incorporated into China under the threat of military destruction only in 1951'. This book, and in his more definitive account in Tibetan, published in 1976, have been not only been critiqued by Chinese Tibetologists, but have come under continuous attack by Beijing.[10][11]

Shakabpa lived in New Delhi, Kalimpong and Manhattan. He died of stomach cancer in 1989, at the age of 82, in the home of his youngest son, Tsoltim Ngima Shakabpa, in Corpus Christi, Texas. His children are Kunsang Namdrol known as KN, Tsering Wangyal known as TW, Champa Ongmo, Tsoltim Ngima known as TN, and Thupten Chukie.

Works and articles[edit]

  • Buddha's Relics in Tibet, Baptist Mission Press, Calcutta 1951.
  • Tibet: A Political History, Yale University Press, 1967.
  • Bod-kyi srid don rgyalrabs, 2 vols. Shakabpa House, Kalimpong, 1976. See 2010)
  • Tibet, in Encyclopædia Britannica, 15th. ed. 1977.
  • Catalogue and Guide to the Central Temple of Lhasa, Shakabpa House, Kalimpong, India, 1981.
  • (with Yongten Gyatso)The Nectar of the Immortal Gods Inducing Recollectionj in the Brethren Living at Home in the Three Provinces of Tibet and Living in Exile,(booklet, Tibetan), 1988.
  • A Brief History of Ancient Monasteries and Temples in Tibet, (ed. T. Tsepal Taikhang), Wangchuk Deden Shakabpa Memorial Foundation, Varanasi, 2002.
  • One hundred thousand moons,(translation of Shakabpa, 1976) tr. Derek F. Maher, BRILL, 2010.[12][13]

Passport found in 2003[edit]

Shakabpa's passport

A photograph of Shakabpa's passport was first published in 1967 in his book Tibet: A Political History. In 2003, this Tibetan passport was rediscovered in Nepal by Friends of Tibet (India) was presented to the XIV Dalai Lama in 2004.[14] Issued by the Kashag to Tibet's finance minister Shakabpa for foreign travel, the passport was a single piece of pink paper, complete with photograph. It has a message in hand-written Tibetan and typed English, similar to the message by the nominal issuing officers of today's passports, stating that "the bearer of this letter – Tsepon Shakabpa, Chief of the Finance Department of the Government of Tibet, is hereby sent to China, the United States of America, the United Kingdom and other countries to explore and review trade possibilities between these countries and Tibet. We shall, therefore, be grateful if all the Governments concerned on his route would kindly give due recognition as such, grant necessary passport, visa, etc. without any hindrance and render assistance in all possible ways to him." The text and the photograph is sealed by a square stamp belonging to the Kashag, and is dated "26th day of the 8th month of Fire-Pig year (Tibetan)" (10 October 1947 in the Gregorian calendar).[15]

The passport has received visa and entry stamps from several countries and territories, including India, the United States, the United Kingdom, France, Italy, Switzerland, Pakistan, Iraq and Hong Kong, but not China. Some visa do reflect an official status, with mentions such as "Diplomatic courtesy, Service visa, Official gratis, Diplomatic visa, for government official".

The existence of this passport, which is believed to be genuine, is used by pro-Tibetan independence groups to demonstrate the recognized independence of Tibet in the mid 1900s.

See also[edit]

References[edit]

  1. ^ A Saint in Seattle The Life of the Tibetan Mystic Dezhung Rinpoche
  2. ^ Shakabpa, One Hundred Thousand Moons, BRILL, Vol.1, 2010 edited and translated by Derek F. Maher, Vol.1, p.xxxix
  3. ^ W. D. Shakabpa, One hundred thousand moons, p.xi.
  4. ^ SHAKABPA'S PASSPORT FOUND[permanent dead link]
  5. ^ Derek Maher, ibid. p.xii.
  6. ^ Derek Maher, ibid. p.xiv.
  7. ^ Maher, ibid. p.xiv.
  8. ^ Maher, ibid p.xv.
  9. ^ Shakabpa, ibid. p.xli., ch.4 pp.199ff.
  10. ^ Maher, ibid.pp.xvii, xix.
  11. ^ Wáng Guì (王贵/王貴), Xǐráonímǎ (喜饶尼玛/喜饒尼瑪), Táng jiāwèi (唐家卫/唐家衛), 'Shakabpa's Political History and the Real History of Tibet,' (Xiàgébā de 《Xīzàng zhèngzhì shǐ》yǔ xīzànglìshǐ de běnlái miànmù, (夏格巴的《西藏政治史》与西藏历史的本来面目), Minzu chubanshe, Beijing 1996.(Tibetan translation: Gui Wang, Xiraonima, Jiawei Tang, Bod rang skyong ljongs "Bod kyi srid don rgyal rabs." Blta bsdur mchan 'god tshogs chung, Zhwa sgab pa'i bod kyi srid don rgyal rabs dang bod kyi lo rgyus dngos, Mi rigs dpe skrun khang, Lhasa,1996.) An English version is available in Wang Jiawei & Nyima Gyaincain, The Historical Status of China's Tibet, China Intercontinental Press, 1997. This critique has in turn been reviewed by Derek F. Maher, 'An Examination of a Critical Appraisel of Tsepon Shakabpa's One Hundred Thousand Moons,' in Gray Tuttle (ed.) The Rise of the Modern in Tibet, Beiträge zur Zentralasienforschung, International Institute for Tibetan and Buddhist Studies, Wissenschaftsverlag GmbH; Sankt Augustia, 2009.
  12. ^ Tsepon W. D. Shakabpa, Tibetan Scholar, 82
  13. ^ D.F.Maher, introd. to One hundred thousand moons, 2010, p.xv n.5.
  14. ^ Crumpled passport ‘proves’ Tibet independence claim - Times Online
  15. ^ http://www.friendsoftibet.org/mediaonfot/20040402a.html