Tinariwen

Tinariwen

Tinariwen (Tamashek: t-i-nàriw-en "deserts", plural of t-è-nere "desert") is a band of Tuareg musicians from the Sahara Desert region of northern Mali. Formed in 1979, they rose to prominence in the 1980s as the pied pipers of a new political and social conscience in the southern Sahara, and the icons of a whole generation of young Touareg living in exile in Algeria and Libya. In the early 2000s Tinariwen started to gain a following outside Africa, first in the world music community, and then in the wider rock scene, thanks to frequent tours and appearances at major festival in Europe and the USA. After releasing their second CD album 'Amassakoul' in 2004 they become one of the most successful African groups in the world, and won several prestigious awards. They sing about the suffering and exile of their people, the semi-nomadic Kel Tamashek of the southern Sahara, and about their beauty of the desert home.

Biography

Tinariwen's back-story has variously been described as "the most compelling of any band" (Songlines), "the most rock'n'roll of them all" (The Irish Times), "hard-bitten" (Slate.com) and "dramatic" (The Independent). The most superficial "headlines" of their tale include rebellion, guns and guitars, desert nomads, Ghadaffi and the Saharan blues, but none of these clichés really do the band justice or even begin to describe who they are, what they feel or the music they play.

Early years & the rebellion of 1963

In 1963, an uprising of the nomadic Tuareg people began in the Adrar des Iforas desert region against the new independent government of Mali. During the revolt, a mason and trader by the name of Alhabib Ag Sidi was executed for aiding the rebels. The army then destroyed his herd of camels, cattle and goats while his four-year old son Ibrahim watched. Ibrahim and his family travelled into exile in Algeria with his family and their one remaining cow.

Ibrahim Ag Alhabib grew up in refugee camps near Bordj Moktar or in the deserts around the southern Algerian city of Tamanrasset. He hated school and preferred running wild in the bush. He was a solitary child, who was known as "Abaraybone" or "raggamuffin child" by the other children and adults. One day he saw a western film at a makeshift desert village cinema, in which a cowboy played a guitar. Ibrahim built his own guitar out of a tin can, a stick and bicycle brake wire. He started to play old Touareg melodies on it, and modern Arabic pop tunes.

At the age of 9, Ibrahim ran away from home in a cement truck, to earn some money and see the world. He grew up in Algeria and Libya with other young Touareg exiles, sleeping rough and working an assortment of odd jobs. The police would refer to the as "les chomeurs" ('unemployed' in French). The Touareg turned the insult into a personal badge of honour, and the young exiles became known as the "ishumar" generation.

Early musical influences

Towards the end of the 1970s, Ibrahim began to meet other Touareg of his age who shared his passion for music of all kinds, from traditional Touareg poetry and song to the radical chaabi protest music of Moroccan groups like Nass El Ghiwane and Jil Jilala, from Algerian pop rai to western rock and pop artists like Elvis Presley, Led Zeppelin, Carlos Santana, Dire Straits, Jimi Hendrix, Boney M and Bob Marley. His most important early musical partners were Inteyeden Ag Ablil, his brother Liya, aka ‘Diara’, Ag Ablil, and Hassan Ag Touhami aka ‘The Lion of the Desert’. This group of friends got together in Tamanrasset, and began to play at parties and weddings. They acquired their first real acoustic guitar in 1979, and their reputation grew. They were new and radical inasmuch as they wrote their own poems and songs – not the old Touareg verse of heroic deeds and fair maidens – but new lyrics about homesickness, longing, exile and political awakening. In order to keep out of trouble with the law, Ibrahim, Inteyeden and their friends would often just disappear off into the desert for a night or two, to drink tea, make music and sleep under the stars. People began to call them ‘Kel Tinariwen’, which translates literally as ‘The People of the Deserts’ or roughly and more accurately as ‘The Desert Boys’.

Gaddafi's call

In 1980, Colonel Gaddafi put out a decree inviting all young Touareg men, who were living illegally in Libya, to come and receive a full military training at a designated camp in the southern desert. It was an opportunistic move. The Touareg had long held a reputation as brilliant bushmen and desert fighters. Gaddafi dreamed of forming a Saharan regiment, made up of the best young Touareg fighters, to further his territorial ambitions in Chad, Niger and elsewhere.

Seeing it as a heaven-sent chance to learn how to be soldiers and take back their homeland by force, Ibrahim and most of his friends answered the call immediately. Their training was very tough, and lasted only nine months. Four years later, in 1985, they were invited back into a new camp near Tripoli. This time it was run by the leaders of the Touareg rebel movement, the MPA (Mouvement Populaire de l’Azawad). Ibrahim, Inteyeden, Diarra and Hassan were joined by a whole new group of aspiring musicians, including Keddou Ag Ossade aka ‘Hiwaj’, Mohammed Ag Itlale aka ‘Japonais’, Sweiloum, Abouhadid and the young Abdallah Ag Alhousseyni. They formed a collective and built their own make-shift rehearsal studio, equipping it with basic gear bought with the money from a communal chest into which all recruits paid contributions. Their mission was to write songs about the rebellion, about the aspirations of the Touareg for political freedom, for education and development, and then to record these songs without payment for whoever turned up at their door with an empty cassette. It was a propaganda machine for a people without any other forms of media whatsoever. The cassettes were taken back to camps and villages throughout the Sahara, copied, and then copied again and again and again. It was a cassette-to-cassette grapevine and the sound quality was as atrocious as the message was powerful.

The rebellion of '90 and its aftermath

Ibrahim, Inteyeden, Japonais, Diarra, Hassan and their friends never saw themselves as one-dimensional propagandists however. They were musicians and poets. Their songs spoke of deep personal struggles and of their love of their desert home, as much as they raised the flag for the rebel movement. In 1989, frustrated by the lack of progress and by broken promises, the members of Tinariwen escaped from the Libyan camp and headed south into Mali. Ibrahim found himself back in Tessalit, the village of his birth, for the first time in 26 years. And then, in June 1990, the rebellion began.

It lasted about six months. The Malian government offered peace terms to the MPA in January 1991 and the Tamanrasset Accords were signed. The rebel movement split into different factions comprising those who were pro or contra the Accords. It was a confusing, desperate and often dispiriting time. Most of Tinariwen decided to leave the military life behind and go back to being musicians.

And that was it…six months of open combat in a story lasting three decades or more. No wonder the group are frustrated and bored by journalists who remain obsessed with the romantic myth of guns and guitars, of rebellion and war. In 1991, Ibrahim and his friends had no doubt that they were musicians first and foremost. They had become soldiers only out of necessity, for a brief and painful period. It was all over in a flicker.

The group headed home to Tessalit and Kidal, or went to seek work in Gao, Mopti and Bamako. Some, like Keddou, accepted posts in the army, the customs service or in education under a UN sponsored programme aimed at reintegrating rebels into civil society. In groups of two, three, four or more, they also began to play gigs openly. Touareg from all over the Sahara were delighted finally to encounter the group who had invented the modern Touareg guitar style, who had been the pied pipers of the rebellion and whose songs defined the story of a whole generation. Their secret was unveiled.

But it was a discreet success. In 1992 some of the members of Tinariwen went to Abidjan in Ivory Coast to record a cassette at the legendary JBZ studios. They played gigs for Touareg communities throughout north and West Africa, but not that often. They were nomads at heart, and the collective was often spread out over thousands of miles. But that was the group’s strength. Just two members could get together in a village with a guitar or two, a djembe or water can for percussion, and sing the songs of Tinariwen. It’s often said that every Touareg from Tamanrasset to Niamey and from Timbuktu to Ghat is a member of Tinariwen, so widely are their songs known and treasured. They are more of a social movement than a desert rock’n’roll band.

The first festival in the desert / Global recognition

Then news came that a French group called Lo'Jo wanted to invite Tinariwen to Europe. This adventurous bunch of musical troubadours lived in Angers, in the Loire valley. Angers was twinned with Bamako. In 1998 Lo'Jo travelled to the Malian capital for a festival of street theatre and music, and there they met Issa Dicko and Foy Foy, two members of the Tinariwen collective, who told them all about the sufferings of the Touareg, the droughts, the rebellion, the exile. Together they came up with the idea of creating a festival based on the traditional annual gatherings of Touareg in each part of the desert, which would hopefully open up the desert regions to cultural exchange, tourism and investment. It was a crazy improbable scheme. In 1999 some of the members of Tinariwen came and did a few gigs in France under the name of AZAWAD. And then in January 2001, the first Festival in the Desert took place in Tin Essako, 60 km east of Kidal. About 1000 locals, and 80 Europeans gathered in that remote beautiful spot. Tinariwen were the stars of the show. A new international phase of their long hard journey was about to begin.

Success came swiftly. By the end of 2001, Tinariwen had performed at WOMAD, Roskilde and the South Bank in London. Their debut CD, The Radio Tisdas Sessions, recorded by Justin Adams and Jean-Paul Romann in the studios of Kidal’s only Tamashek-speaking radio station, Radio Tisdas, was released on IRL / Wayward in October. Initially lauded by the world music scene and by African music aficionados, Tinariwen’s magic quickly began to work on those with little previous interest in those areas. The guitar licks, the grungy grimy desert sound, the arcane yet effortless rhythms, the striking turbans and robes, the wild rebel iconography, the scintillating exoticism of Kalashnikovs and Stratocasters, the glimpsed power of their poetry, so strange and yet somehow so thrillingly familiar…it all synched in with a general fatigue amongst adventurous pop and rock fans, exasperated with endless young drum-bass-and-two-guitars, indi-rock bands.

Amassakoul & Aman Iman

Over the past seven years, the group have played over 700 concerts in Europe, North America, Japan and Australia. Their name has graced the bills of most of the world’s premier rock and world music festivals including Glastonbury, Coachella, Roskilde, Paleo, Les Vieilles Charrues, WOMAD and Printemps de Bourges. Their 2004 CD ‘Amassakoul’ (“The Traveller’) and its follow-up in 2007 ‘Aman Iman’ (“Water Is Life”), have established them as one of the most popular and best selling African groups on the planet. Their ever expanding fan base includes a host of stars and legends: Carlos Santana, Robert Plant, Bono and the Edge, Thom Yorke, Chris Martin, Henry Rollins, Brian Eno, TV On The Radio. In 2005 they were awarded a BBC Award for World Music, and in 2008 they received Germany’s prestigious Praetorius Music Prize.

Those are the outward stats of success. Deep inside, Ibrahim, Hassan, Japonais and Abdallah gently rejoice in their improbable victory against all the odds. When they were just youths sharing a cigarette under the shade of an acacia tree somewhere in the southern Sahara, they always dreamed of travelling and seeing the world. Now they’ve done it. But their biggest source of pride has been in representing their music and their culture to the world and spreading the message that despite all the twisted words and propaganda to the contrary, the desert really is one of the most beautiful, most peaceful and most inspirational places on earth. Ibrahim’s only real regret is that his friend Inteyeden hasn’t been at his side during these payback years. The charismatic co-inventor of modern Touareg guitar rock died in 1994 from a mysterious illness.

The younger generation

Since 2001, the founders and elders of Tinariwen have been supported and energised by a new younger generation including bassist Eyadou Ag Leche, percussionist Said Ag Ayad, rhythm guitarist Elaga Ag Hamid, guitarist Abdallah Ag Lamida aka ‘Intidao’, vocalists Wonou Walet Sidati and the Walet Oumar sisters. They were just children when the rebellion ravaged the north of Mali and Niger. They grew up on Tinariwen’s songs. Their presence in the group brings Tinariwen in line with so many long-lasting music and theatre groups in Africa and elsewhere, who, by integrating successive generations of artists into their ranks, become self-perpetuating.

Imidiwan

In December of 2008 the old and the young gathered in the sleepy desert village of Tessalit to record Tinariwen’s fourth album. It seemed like the ideal place; quiet, off the beaten track, home to Hassan and Ibrahim, blessed with a plentiful water supply and a friendly familiar populace. The group had expressed a strong desire to return to their roots and recapture the raw desert sound of their early recordings. Lo’Jo’s French sound engineer, Jean-Paul Romann, who had worked with Justin Adams on ‘The Radio Tisdas Sessions’ eight years previously, was recruited to produce the album. He arrived with a studio in a suitcase, which was set up in a rented adobe house in the middle of the village, and powered by a chugging generator. The sessions proceeding slowly, surely, in pace with the rhythm of life in that remote corner of Africa. There were free concerts for the local populace in the village square, and recording sessions far out in the bush. There were solitary nights around the fire, under the stars, and parties here and there in the village. It was all very strange, very familiar, just like Tinariwen themselves.

‘Imidiwan’ is one of those big Tamashek words, to which no single English word can ever do justice. Just like ‘Assouf’, the name which the Touareg themselves often give Tinariwen’s guitar style. ‘Assouf’ means the blues, loneliness, heartache, longing, homesickness and the darkness beyond the campfire. ‘Imidiwan’ means friends, companions, soul-brothers, fellow travellers. The juxtaposition of these two words is particularly striking. Maybe Tinariwen are coming in from the cold and recognising all those soul-friends, both living and departed, who have made their incredible journey bearable, whilst warming their hands over the camp fire and looking up at the night sky thick with stars.

Tinariwen's musical style

The most obvious and easily recognisable aspects of Tinariwen's musical style are the rolling rhythms and the raw bluesy guitar playing. Many commentators have jumped to the conclusion that Tinariwen are influenced by American blues music and by blues rock bands in general. Even though there are striking similarities between Tinariwen's music and all manner of blues influenced music, the Tinariwen guitar style was actually born in relative isolation and has its roots in the rich musical heartlands of West Africa, specifically along the great 'bend' of the Niger river, between Timbuktu and Gao.

The core elements of Tinariwen's music are traditional Touareg melodies and rhythms including those played on the shepherd's flute, which is primarily a man's instrument, and those played on a one string fiddle known as an imzad, which is played by women. The heartbeat of their music, and the source of their rolling rhythms, is the traditional tindé drum which is played by women at any festive gathering or occasion. Another important traditional influence is the lute known as the teherdent, which is played by the griots of the Gao and Timbuktu regions.

In the late 1970s, when Ibrahim and Inteyeden started playing the acoustic guitar (rather than the home-made oil-can-and-stick guitars which Ibrahim had already been making and playing for years), it was initially this traditional repertoire, adapted to the western guitar, that they used to back up their self-penned lyrics. But there were other elements that had already made their mark too; berber music from northern Algeria, especially radical Kabyle singers like Ait Menguellet and Ferhat, the pop sounds of electrified rai music from Oran, the politically outspoken new pop groups from Morocco like Nass El Ghiwane and Lemchaheb, with their driving lute and mandol riffs, the classical pop of Egypt and even Bollywood. There were also some pioneering Malian guitarists, especially those belonging to the Songhai people who co-inhabit the Niger bend territory with the Touareg, who had already adapted traditional melodies to the guitar and were a big influence on the development of Tamashek guitar music. Most notable and famous amongst these was Ali Farka Toure.

Since the early seventies, Ibrahim and his friends had been listening to a number of western pop bands, often without having a clue who they were thanks to the scrappy bootlegged cassettes which were the only format available to young Touaregs living in the desert. The names they often cite as being influential at the time are Dire Straits, Santana, Led Zeppelin, Bob Dylan, Jimi Hendrix, Kenny Rogers and Don Williams.

All these diverse influences have an echo in the Tinariwen guitar style, also known as 'assouf' among the Touareg themselves, but surprisingly, the band had hardly ever heard any real American blues music prior to their first tour outside Africa in 2001. Since the American blues also has distant historical roots in the Niger bend region, one can only surmise that both styles share plenty of common ancestry, but developed to maturity independently of each other.

Band members

Tinariwen is and has always been a collective of singers, songwriters and musicians, who come together in any number of different combinations to play concerts and to record. Due to their nomadic heritage and the peripatetic nature of life in the Sahara desert, this is the only way in which the group can survive. It is also one of the secrets of their longevity.

The current touring group

• Ibrahim Ag Alhabib aka 'Abaraybone' - lead guitar, vocals
• Hassan Ag Touhami aka 'The Lion' aka 'Abin Abin' - guitar, vocals
• Abdallah Ag Alhoussenyni - acoustic guitar, vocals
• Eyadou Ag Leche - bass guitar, calabash, backing vocals
• Said Ag Ayad - percussion, backing vocals
• Elaga Ag Hamid - guitar, backing vocals
• Abdallah Ag Lamida aka 'Intidao' - guitar, backing vocals
• Mohammed Ag Tahada - percussion

Current and previous members not currently touring

• Mohammed Ag Itlale aka 'Japonais' - guitar, vocals
• Keddou Ag Ossad aka 'Hiwaj' - guitar, vocals
• Liya Ag Ablil aka 'Diara' - rhythm guitar, vocals
• Sweiloum - guitar, vocals
• Foy Foy - guitar, vocals
• Abouhadid - guitar, vocals
• Wonou Walet Sidati - vocals
• Kesa Ag Hamid - vocals
• Mina Walet Oumar - vocals

Deceased members

• Inteyeden Ag Ablil d.1994
• Wonou Walet Oumar d.2005

Discography

• The Radio Tisdas Sessions (2001)
• Amassakoul (2004)
• Aman Iman (2007)
• Imidiwan (2009)

External links

• Official Tinariwen site
• Tinariwen wins 2009 Uncut Music Award for their album "Imidiwan"
• Images of Tinariwen in Mali and UK
• Tinariwen MySpace Site
• Tinariwen live at Other Music
• Live Review of Tinariwen on the Daily Music Guide
• Article on Tinariwen on music.aol.ca