User:LaroucheCrackDen/Manuela Sáenz

I really like what you've added and changed about this article. I read the original article first, and I was glad you shed light on how her early convent schooling possibly affected her later agenda, with the example of the microcosm of the Spanish caste system. Thank you, also, for adding in the cause of her eventual exile. I was wondering what she had actually done to merit that. Is there any more background story to her seduction by the army officer? It is phrased very vaguely, so I was just wondering if there was more to it. Great work!

Doña Manuela Sáenz de Vergara y Aizpuru (27 December 1797 – 23 November 1856) was an Ecuadorian revolutionary heroine of South America who supported the revolutionary cause by gathering information, distributing leaflets, and protesting for women's rights. Manuela received the Order of the Sun ("Caballeresa del Sol" or 'Dame of the Sun'), honoring her services in the revolution.

Sáenz married a wealthy English merchant in 1817 and became a socialite in Lima, Peru. This provided the setting for involvement in political and military affairs, and she became active in support of revolutionary efforts. Leaving her husband in 1822, she soon began an eight-year collaboration and intimate relationship with Simón Bolívar that lasted until his death in 1830. After she prevented an 1828 assassination attempt against him and facilitated his escape, Bolívar began to call her "Libertadora del libertador" ("liberator of the liberator"). Manuela's role in the revolution after her death was generally overlooked until the late twentieth century, but now she is recognized as a feminist symbol of the 19th century wars of independence.

Life

Early Life

Manuela was born in Quito, the illegitimate child of Maria Joaquina Aizpuru from Ecuador and the married Spanish nobleman Simón Sáenz de Vergara y Yedra (or Sáenz y Verega). Her mother was abandoned by her modest family as a result of the pregnancy and her father paid for young "Manuelita" to go to school at the Convent of Santa Catalina where she learned to read and write. While there, she encountered a microcosm of the spanish colonial caste system, with white nuns ruling over a large group of mestiza and native servants and maids. She kept in contact with the upper class nuns of Santa Catalina for much of the rest of her life, and they provided counsel to her. She was forced to leave the convent at the age of seventeen, allegedly because she was discovered to have been seduced by army officer Fausto D'Elhuyar, the son of Fausto Elhuyar and nephew of Juan José Elhuyar, who were the co-discoverers of tungsten.

Early participation within the revolution

For several years, Manuela lived with her father, who in 1817 arranged for her marriage to a wealthy English merchant, James Thorne, who was twice her age. The couple moved to Lima, Peru, in 1819 where she lived as an aristocrat and held social gatherings in her home where guests included political leaders and military officers. These guests shared military secrets about the ongoing revolution with her, and, in 1819, when Simón Bolívar took part in the successful liberation of New Granada, Manuela Sáenz was radicalized and an active member in the conspiracy against the viceroy of Perú, José de la Serna e Hinojosa during 1820.

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As part of this conspiracy, Manuela, her friend Rosa Campuzano, and other women with pro-Independence leanings attempted to recruit colonial troops from the royalist defense arsenal in Lima, guarded by the vital Numancia regiment. The conspiracy was a success, with much of the regiment, including Manuela's half brother, defecting to the anti-Spanish army of José de San Martín.

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Relationship with Simón Bolívar (1822–1830)

In 1822, Sáenz left her husband and traveled to Quito, where at a ball she met Simón Bolívar, eventually becoming romantically involved. She exchanged love letters with him and visited him while he moved from one country to another. Bolivar referred to her as la amable loca, the dear madwoman.

Manuela supported the revolutionary cause by gathering information, distributing leaflets, and protesting for women's rights. As one of the most prominent female figures of the wars for independence, Manuela received the Order of the Sun ("Caballeresa del Sol" or 'Dame of the Sun'), honoring her services in the revolution. In public she often wore a colonel's uniform, accompanied by her two black servants Jonatás and Nathán, also attired in soldier uniforms. During the first months of 1825 and from February to September 1826, she lived with Bolívar near Lima, but as the war continued, Bolívar was forced to leave. Manuela later followed him to Bogotá.

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During the anti-Bolivarian conspiracy led by Colombian Colonel José Bustamente, Manuela was a key member of the Pro-Bolivarian forces. On January 25, 1827, significant portions of the Colombian Army's Third Division mutinied in Lima, arresting senior officers and seizing key locations in the city, demanding better food and pay as General Santa Cruz and the conspirators suspended the Bolivarian Constitution. Manuela had remained behind in Lima, trusted by Bolivar to look after his affairs, and moved to stop the mutiny. Presenting in full uniform, she addressed troops of the Third Division and begged them to remain loyal to Bolivar. Afterwards, she began bribing sergeants and corporals in the hopes of outbidding the conspirators, to some success. This continued until she was captured by the new Peruvian government on February 7, and imprisoned her in a convent. She protested her treatment under both Bolivarian laws and new Peruvian laws, and this agitation would eventually see her released from prison in March, and forced into exile in April. As a result of this agitation, she was now beginning to be known as the Libertadora, a public legend to match Bolivar in the minds of some. Manuela now followed Bolivar to Bogotá.

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On 25 September 1828, mutinous officers attempted to assassinate Bolívar. Woken by the sound of fighting, Bolivar intended to investigate, but Sáenz, who was sharing his bed, persuaded him to leave by a window while she confronted the intruders. She then convinced them that Bolivar was somewhere in the building and proceeded to lead them to various rooms, affecting to lose her way and even stopping to attend one of the wounded. Eventually the would-be assassins lost patience and beat her before departing. Her actions led Bolivar later to call her "Libertadora del Libertador".

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After the assassination attempt, Manuela proved to be a key part of identifying the loyalties and reliabilities of army officers, attempting to help Bolivar maintain control of the disintegrating Gran Colombia.

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Bolívar left Bogotá in 1830 and died in Santa Marta from tuberculosis while he was in transit, leaving the country to exile. He had made no provision for Manuela. On his deathbed, Bolívar had asked his aide-de-camp, General Daniel F. O'Leary to burn the remaining, extensive archive of his writings, letters, and speeches. O'Leary disobeyed the order and his writings survived, providing historians with a vast wealth of information about Bolívar's liberal philosophy and thought, as well as details of his personal life, such as his longstanding love affair with Manuela Sáenz. Shortly before her own death in 1856, Sáenz augmented this collection by giving O'Leary her own letters from Bolívar. Francisco de Paula Santander, who returned to power after Bolívar's death then exiled Manuela. She went to Jamaica for the early years of her exile. She remained politically active until the mid-1840s before becoming disillusioned.

Years in exile and death (1835–1856)

When she attempted to return to Ecuador in 1835, the Ecuadorian president, Vicente Rocafuerte, revoked her passport. She then took refuge in northern Peru, living in the small coastal town of Paita. She descended into poverty and for the next twenty-five years, a destitute outcast, Manuela sold tobacco and translated letters for North American whale hunters who wrote to their lovers in Latin America. While there, she met the American author Herman Melville, and the revolutionary Giuseppe Garibaldi.

In 1847, her husband was murdered in Pativilca and she was denied her 8,000 pesos inheritance. Disabled after the stairs in her home collapsed, Manuela died in Paita, on 23 November 1856, during a diphtheria epidemic. Her body was buried in a communal, mass grave and her belongings were burned. The items that did survive, personal letters and artifacts, contributed later to the legacy of both her and Simon Bolívar.

On his deathbed, Bolívar had asked his aide-de-camp, General Daniel F. O'Leary to burn the remaining, extensive archive of his writings, letters, and speeches. O'Leary disobeyed the order and his writings survived, providing historians with a vast wealth of information about Bolívar's liberal philosophy and thought, as well as details of his personal life, such as his longstanding love affair with Manuela Sáenz. Shortly before her own death in 1856, Sáenz augmented this collection by giving O'Leary her own letters from Bolívar.

Recognition and 2010 reburial

On 5 July 2010, Manuela Sáenz was given a full state burial in Venezuela. Because she had been buried in a mass grave, no official remains of her existed for the state burial; instead, "symbolic remains", composed of some soil from the mass grave into which she was buried during the epidemic, were transported through Peru, Ecuador and Colombia to Venezuela. Those remains were laid in the National Pantheon of Venezuela where those of Bolívar are also memorialized.

Legacy

After the revolution, Manuela effectively faded from literature. Between 1860 and 1940 only three Ecuadorian writers wrote about her and her participation in the revolution, and these writings largely portrayed her as either exclusively the lover of Simón Bolívar or as incapable and wrongfully participating within the political sphere. These portrayals also assured her femininity as a mainstay of her characterization. However, the 1940s created a significant shift in how she was viewed and characterized. Literature like Papeles De Manuela Saenz, 1945, by Vicente Lecuna, which was a compilation of documents regarding the life of Bolívar, effectively disproved popular stereotypes about Manuela. Ideas about her being sexually deviant, hyper feminine and incapable were replaced by more favorable portrayals as the 20th century progressed.

The later 20th century generated shifts in her portrayals that were consistent with ideological shifts within Latin America, like the increase of feminism of the 1980s and nationalism of the 1960s – 1970s. Portrayals within the fictional The General in His Labyrinth by Gabriel García Márquez and the nonfictional Alfonso Rumazo's Manuela Saenz La Libertadora del Libertador contributed to her effective humanization within popular culture and helped politicize her image. Alfonso Rumazo’s novel was especially poignant for its ideas of Pan-American Nationalism that were represented through Manuela's participation within the wars of independence. Manuela became increasingly popular with radical Latin American feminist groups subsequently, her image was commonly used as a rallying point for Indo-Latina causes of the 1980s. The popular image of Manuela riding horseback in men's clothing, popularized by her portrayal in The General in His Labyrinth, was re-enacted by female demonstrators in Ecuador in 1998.

On 25 May 2007 the Ecuadorian government symbolically gave Saenz the rank of General.

Museo Manuela Sáenz

The Museo Manuela Sáenz is a museum in Old Town, Quito, that contains personal effects from both Sáenz and Bolívar to "[safeguard] the memories of Manuela Saenz, Quito's illustrious daughter". Located at Junin 709 y Montufar, Centro Histórico, Quito. Entrance to the museum is free with the purchase of one of the books about Manuela's life. Personal effects within the museum include letters, stamps, and paintings.