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Coordinates: 46°40′46″N 68°0′8″W / 46.67944°N 68.00222°W / 46.67944; -68.00222
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Edwin Croswell
BornCatskill, Greene, New York
DiedPrinceton, New Jersey
OccupationJournalist
CitizenshipUnited States
RelativesMackay Croswell, father Betsey Shethac, mother

Selby

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Misses Selby
Company typePhotography Studio
Founded1899 (1899) in New York City, United States
FoundersLily Selby and Emily Selby
ProductsPortraits

Stevens

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Accomplishments

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Working alongside Neal Dow, Lillian Stevens was recognized as a skilled organizer in 1884 when she helped to insert prohibition into the Maine State Constitution.[1] Under her national presidency, membership continued to swell, and one thousand temperance unions were organized in one year (1900).[2] She helped to raise the age for protection of girls to 16 and to add scientific temperance instruction to the schools.[1]

Tributes

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In 1917 "The Little Water Girl" temperance fountain was donated to the City of Portland by the W. C. T. U.[3] Designed by British sculptor George Wade for the Columbia Exposition at Chicago, a bronze copy was given to honor Lillian M. N. Stevens, 55-year-long resident of the city, and president of the Maine W. C. T. U., the National W. C. T. U., and benefactor of Portland. Originally installed at Congress Square, since 1979 it has been located in the Portland Public Library Cite error: A <ref> tag is missing the closing </ref> (see the help page). | birth_place = Dover, Maine | death_date = April 6, 1914(1914-04-06) (aged 70)[4] | death_place = Portland, Maine US | nationality = United States | party = | religion = | spouse = Michael Stevens | relations = | children = Gertrude Mary Stevens | residence = Stroudwater, Maine | alma_mater = Westbrook Seminary | occupation = | profession = teacher | signature = | website = | footnotes = }}

Public Service

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Lillian Stevens lived her life as a humanitarian. According to her daughter, "all she did for humanity she did in the name of humanity's Christ." Frances Willard and Mary A. Livermore summarized her character and manner as follows:

As a philanthropist she labors in a quiet way doing a work known to comparatively few, yet none the less noble. She is known and loved by many hearts in the lower as well as in the higher walks of life. Her justice is always tempered with mercy, and no one who appeals to her for assistance is ever turned away empty handed.(Amer women)

Temporary Home for Women and Children

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By 1881 Lillian Stevens had worked with W. C. T. U. members in Portland[5] to establish the Temporary Home for Women and Children.[6] It was viewed as "a temporary home for those who desire to begin anew in an upright life . . .in a place free from evil associations and away from old temptations."[5] By the early 1900s it was run by a private corporation and targeted "unfortunate girls, discharged prisoners, and homeless women and children."[7][8]

Maine Industrial School for Girls

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Lillian Stevens was a staunch supporter of the Maine Industrial School for Girls, established in 1873. She was first appointed one of five (later six) trustees in 1885.[9][10]

. . .designed as a refuge for girls between the ages of seven and fifteen years, who, by force of circumstances or associations, are in manifest danger of becoming outcasts of society. It is not a place of punishment, to which its inmates are sent as criminals by criminal process-- but a home for the friendless, neglected and vagrant children of the State, where under the genial influences of kind treatment and physical and moral training, they may be won back to ways of virtue and respectability, and fitted for positions of honorable self support and lives of usefulness.[10]

National Council of Women

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The National Council of Women of the United States and the International Council of Women were organizations that aimed to unite all women's organizations and groups to promote the status of women. "[S]incerely believing that the best good of our homes and nation will be advanced by our own greater unity of thought, sympathy, and that an organized movement of women will best conserve the highest good of the family and the state. . . ." [11] They were formed in 1888 at Washington, DC.[11][12] Stevens was active in the national branch, where she assumed the role of treasurer in 1891 and in 1895 joined its newly-formed cabinet as Secretary of the Department of Moral Reform.[11] In 1896 Hannah Bailey and Lillian Stevens advanced the motion for the American group to formally join the International Council of Women.[11]

The World's Congress of Representative Women

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Stevens was invited to participate in "The World's Congress of Representative Women," convened at the the 1893 Columbia Exposition at Chicago."[13] Its purpose was to "[present] to the people of the world the wonderful progress of women in all civilized lands in the great departments of intellectual activity." Stevens chaired the committee on "Philanthropy and Charity," as well as being a member of the Home Advisory Council.[13]

National Conference of Charities and Corrections

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Stevens was corresponding secretary representing Maine for the National Conference of Charities and Corrections.[14] Begun under the American Social Science Association, in 1879 the organization changed its name to the National Conference of Charities and Correction, a name it bore for nearly forty years. "By 1880 the number of members had grown to over 125, most of whom were representatives of public institutions or agencies and delegates of private bodies."[15] In the 1888 conference at Baltimore, the issue of women police matrons came up. Lillian Stevens reported: "As a Maine woman I take great pride in saying that the first police matron in this country was appointed in Portland."[14] Stevens served on the standing committee On the Co-operation of Women in the Management of Charitable Reformatory and Penal Institutions.[14]

Temporary home for women and children

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Around 1900 Lillian Stevens worked to establish the Temporary Home for Women and Children in Portland. It was run by a private corporation and targeted "unfortunate girls, discharged prisoners, and homeless women and children."[7][8]

Other

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Following the international crisis in Armenia in 1896, temperance workers were encouraged by Frances Willard to shelter Armenians fleeing from the Turks. Stevens made arrangements to house 50 refugees in Portland.

Women in society

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Lillian Stevens was a strong advocate of women's suffrage, and organized within the state of Maine for its advance. Later, suffrage leaders feared the association between suffrage and prohibition would hurt their cause, and urged Stevens to dissociate from their organization.

She was a friend of animals, awarded a Silver medal by the American Humane Education Society and the Massachusetts Society for the Prevention of Cruelty to Animals.(Leavitt)

Career

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Lillian Ames was 16 years old, when her father died of consumption[16] in late 1859[17] or early 1860.[16] At about the time she began to teach school. She was hired at the Spruce Street School outside Portland, followed by the Stroudwater School.[18] She was educated at Foxcroft Academy and Westbrook Seminary.[3] Lillian was said to be one of the earliest Maine women to continue teaching during a winter season, customarily restricted to male teachers[5] After several years she chose to marry, a status judged incompatible with women's teaching.[19]

Childhood in Maine

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Lillian, known as "Marilla" in childhood, was the fourth of six children born in Dover, Maine to Nathaniel Ames and Nancy Fowler Parsons Ames. Two of her older siblings died in infancy, leaving two boys and two girls. As a child, “she loved the woods, quiet haunts, a free life and plenty of books." The four siblings "spent many happy hours on the hillside and in the woods where she delighted to be. . . . [S]he came to love the stately pines better than any flower, or shrub, or other tree.” Her father was a teacher, and both parents shared early New England ancestry. She studied, at the nearby Foxcroft Academy, founded by the state in 1823 “for the promotion of literature, science, morality and piety.” Sadly, her mother passed away when Lillian was 14. In January 1859 her father married Frances L. Bragdon, a resident of Cape Elizabeth. Lillian’s new home provided easy access to the Westbrook Seminary, which she entered for the spring term two months later. 

   Spencer, Wilbur Daniel. 1932. Maine immortals, including many unigue characters in early Maine history. Augusta, Me: [Northeastern Press].

WCTU

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Women's Christian Temperance Union

artist

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Leonard Raven-Hill
Born(1867-03-10)March 10, 1867
DiedMarch 31, 1942(1942-03-31) (aged 75)
NationalityBritish
EducationLambeth School of Art
Title Words Music Type Year [20]
Gates Ajar Anon Gussie Estabrook Descriptive Ballad 1869
How the Gates Came Ajar Helen L. Bostwick Joseph Eastburn Winner Song & Chorus 1869
Opening the Golden Doors Albert D. Hill Charles D. Blake Song and Chorus 1873
The Gates Forever Open M. W. Hackelton Joseph Eastburn Winner Song & Chorus 1873
Passed within the Gates Ajar Mammee E. Peck Charles H. Gabriel Funeral March 1882

Gates Ajar

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The Gates Ajar
Title page of first edition
AuthorElizabeth Stuart Phelps
Elizabeth Stuart Phelps Ward
IllustratorJessie Curtis
(1870 edition only)
LanguageEnglish
PublisherFields, Osgood & Co. [Boston, MA]
Publication date
1868
Publication placeUnited States
Pages248

Composition and publication

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Writing the book

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Phelps began writing The Gates Ajar in the final year of the American Civil War, inspired in part by the death of her mother, stepmother, and her fiancé who was killed at the Battle of Antietam.[21] Phelps later claimed the book came from divine inspiration: "The angel said unto me 'Write!' and I wrote."[21] She spent two years revising the book in her father's attic.[22] Frustrated by the insignificant role women played during the War, she wrote the book specifically with a female audience in mind. In an autobiography, she reflected, "Into that great world of woe my little book stole forth, trembling... I do not think I thought so much about the suffering of men... but the women,—the helpless, outnumbering, unconsulted women."[23] Emily Dickinson, according to scholar Barton Levi St. Armand, was among those who believed in a similar vision of the afterlife and found the book helpful in organizing those thoughts.[24]

Structure of book

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The Gates Ajar, according to Helen Sootin Smith, incorporates at least four literary elements: "sermon, diary, sentimental domestic plot, and allegory." She identified the latter as its "most important literary form."

The Gates Ajar, as a sacred allegory, relates the steps in Christian redemption. The rude, willful Mary in the opening chapters represents that of unregenerate man, who has succumbed to the temptations of 'the world, the flesh, and the devil.'. . . Royal Cabot, however, did not die in vain. He is Christ, dying in the Civil War for the sins of mankind. As Christ's death redeemed mankind so that it could be reunited with Him in heaven, so Roy's death saves Mary for everlasting life with him.

Publication and aftermath

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The book was published in November 1868 by Fields, Osgood, and Company. Along with an initial royalty check for $600, publisher James Thomas Fields reported to her, "Your book is moving grandly. It has already a sale of four thousand copies."[25] In a letter to George Eliot, she wrote:

I do not hope much for it now; I am physically too far spent even to do what is a bitter comfort to hope I might have done, if the success of 'The Gates Ajar' had not driven a very young woman who wanted money, into rapid and unstudious work before the evil days came when work must be quietly put out of the imagination like other forms of suicide.[26]

Phelps later published two similar books: Beyond the Gates (1883) and The Gates Between (1887), though they are not traditional sequels as they do not continue with the plot or characters of The Gates Ajar.[27] She later lamented she did not write more, partially because of how much effort she had expended so quickly because of her financial duress.

Rosika Schwimmer

Elizabeth Marie Pope

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Interest in mythology

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For many years Elizabeth Pope taught a course on Basic Myths. In response to an invitation to speak at the annual Mills College Alumnae Association meeting in 1958, Elizabeth Pope elaborated the topic of "Mythology and the Modern Mind."[28]

The fact is that on the mythological level modern man [sic] has actually achieved what he [sic] is only beginning to dream of on the political level – – a real coming together of races and nations. Perhaps we should not make too much of this phenomenon – – but there is no need to underestimate it either. In the past hundred years, the resources of our imaginative life have been enormously broadened, deepened, strengthened, and enriched; it is a great achievement, and one of which the modern mind may legitimately be proud.[28]

Pope proceeded to discuss four distinct approaches to origins of mythology. The first is the "historical-archaeological" approach, that myth "is a distorted and fantastic version of something that actually happened." The second approach is "psychological" presenting "in symbolic form the unconscious desires and loathings which lie buried deepest in the most hidden recesses of the psyche." Third is the "anthropological theory," emphasizing "phases of the agricultural year and the important stages of human development (birth, coming-of-age, marriage, death) "marked by elaborate ceremonials and rites by means of which the whole community participates in the occasion," and where ceremonies linger on "even when the participants no longer understand exactly what it means." Fourth, is "analytic study," viewed as more scientific. These scholars "break the story down into its component parts and classify them according to type – – or. . . 'motif.'" Pope concluded with a probing questions: "we have always known that the modern mind is capable of scientific study: is it also capable of the sort of creative imagination that produced myths in the first place?"[28]

Mt Chase

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2010 census

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As of the census[29] of 2010, there were 201 people, 94 households, and 57 families residing in the town. The racial makeup of the town was 96.0% White. There were 297 housing units, of which 183 were "for seasonal, recreational, or occasional use," and 94 categorized as occupied. The majority of households (55) were husband-wife families, and 37 were non-families.

The average household size was 2.14 and the average family size was 2.72. The median age in the town was 50.1 years. 20.2% had children under the age of 18 living with them. The gender distribution of the population was 55.2% male and 44.8% female.

18.4% of residents were under the age of 18; 3.1% were between the ages of 18 and 24; 17% were from 25 to 44; 41.3% were from 45 to 64; and 20.4% were 65 years of age or older.

Historical population
CensusPop.Note%±
1860250—
18702624.8%
188031018.3%
1900299—
1970197—
198023318.3%
19902549.0%
2000247−2.8%
2010201−18.6%
US Census
The Suffragist
TypeWeekly newspaper
FormatBroadsheet
Owner(s)Congressional Union for Woman Suffrage/National Woman's Party
Founder(s)Alice Paul
EditorRheta Childe Dorr, Lucy Burns
Founded1913
Ceased publication1921
HeadquartersWashington, DC
George Richard Crooks
Born(1822-02-03)February 3, 1822
Philadelphia, Pennsylvania, United States
DiedFebruary 20, 1897(1897-02-20) (aged 75)
Madison, New Jersey
NationalityAmerican
Occupation(s)Methodist Minister and Professor of Theology

George Richard Crooks

Overview

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Irene Bradford has been written about in books, magazines, and newspapers[30][31][32][33] ––and even had a library display and video produced about her by the local university.[34] But the quality that explains that attention is elusive. Bradford stood out among her townspeople as an all-embracing, unpretentious woman who, above all, cared for people.[30][32] She contributed to her community with personal ties, but also documented its history in her History of Patten Academy (1947)[35] and was working on a general history of Patten, Maine, at the time of her death.[36]

  1. ^ a b "Two Noted Visitors:Temperancr Leaders Speak in this City". Colorado Springs Gazette. 8 May 1908. Retrieved 15 April 2015.
  2. ^ Howe, Julia Ward; Graves, Mary Hannah (Eds.) (1904). Representative Women of New England. Boston: New England Historical Publishing Company. pp. 19–22.
  3. ^ "The Little Water Girl". Public Art Portland. Retrieved 16 April 2015.
  4. ^ "Maine, Death Records, 1617-1922 [database on-line]". Ancestry.com. Retrieved 2 April 2015.
  5. ^ a b "W. C. T. U. The Annual Meeting of the Society". Portland Daily Press. 19 September 1881. Retrieved 15 April 2015.
  6. ^ Maine Historical Society. "Taking Care & Educating". Maine Memory Website. Retrieved 15 April 2015.
  7. ^ a b United States. Bureau of the Census (1905). Benevolent Institutions, 1904. Washington, DC: Government Printing Office. Retrieved 15 April 2015.
  8. ^ a b Maine Secretary of State. Acts and Resolves of the Seventieth Legislature of the State of Maine, 1901. Augusta, ME: Kennebec Journal. p. 71.
  9. ^ Hoyt, Edmund S (1885). Maine State Year-book, and Legislative Manual, for the Year 1885-86. Portland, ME: Hoyt, Fogg & Donham. p. 114. Retrieved 15 April 2015.
  10. ^ a b Maine Industrial School for Girls (1889). Annual Report. Augusta, Me: Burleigh & Flynt, Printers. p. 5.
  11. ^ a b c d Robbins, Lousie Barnum (1898). History and minutes of the National Council of Women of the United States, organized in Washington, D.C., March 31, 1888. Boston: E.B. Stillings & Co.
  12. ^ "Woman's Convention". Evening Repository (Canton OH). No. Vol XI, No 32. 2 April 1888. {{cite news}}: |issue= has extra text (help)
  13. ^ a b Sewall, May Wright (Ed.) (1894). The World's Congress of Representative Women, Volumes 1-2. Chicago: Rand, McNally, & Co. Retrieved 14 April 2015.
  14. ^ a b c Barrows, Isabel C. (Ed.) (1890). Proceedings of the National Conference of Charities and Correction, at the Seventeenth Annual Session Held in Baltimore, MD. Boston: Press of Geo. H. Ellis. p. x.
  15. ^ Hansan, John E. "National Conference of Charities and Correction (1874-1917): Forerunner of the National Conference of Social Welfare". The Social Welfare History Project. Retrieved 15 April 2015.
  16. ^ a b "Non-population Census Schedules for Maine, 1850-1880". U.S. Federal Census Mortality Schedules, 1850-1885 [database on-line]. Ancestry.com. Retrieved 5 April 2015.
  17. ^ "Nathaniel Ames". Find a Grave. Retrieved 5 April 2015.
  18. ^ [10]"Lillian Stevens, Woman's Christian Temperance Union". Maine Memory Network. Retrieved 5 April 2015.
  19. ^ "19th Century Teacher". schse11sp2010. PBworks, Inc.
  20. ^ Tubb, Benjamin Robert. "Music from 1866-1899". xx. pdmusic.org. Retrieved 17 April 2014.
  21. ^ a b Cite error: The named reference Hart120 was invoked but never defined (see the help page).
  22. ^ Showalter, Elaine. A Jury of Her Peers: American Women Writers from Anne Bradstreet to Annie Proulx. New York: Alfred A. Knopf, 2009: 160. ISBN 9780307271457
  23. ^ Phelps [Ward], Elizabeth Stuart. Chapters from a Life. Boston: Houghton, Mifflin and Co., 1896: 97
  24. ^ St. Armand, Barton Levi. Emily Dickinson and Her Culture: The Soul's Society. New York: Cambridge University Press, 1984: 123. ISBN 0-521-33978-2
  25. ^ St. Armand, Barton Levi. Emily Dickinson and Her Culture: The Soul's Society. New York: Cambridge University Press, 1984: 124. ISBN 0-521-33978-2
  26. ^ Showalter, Elaine. A Jury of Her Peers: American Women Writers from Anne Bradstreet to Annie Proulx. New York: Alfred A. Knopf, 2009: 177. ISBN 9780307271457
  27. ^ Long, Lisa A. Rehabilitating Bodies: Health, History, and the American Civil War. University of Pennsylvania Press, 2004: 80. ISBN 0-8122-3748-X
  28. ^ a b c Pope, Elizabeth (1985). "1958 Mythology and the Modern Mind". Mills Quarterly: 26–29.
  29. ^ "American FactFinder". United States Census Bureau. Retrieved 2012-12-16.
  30. ^ a b Brown, Lynn Olsen (2009). Alice, Frankenstein, and Saturday Night Beans: A Young Girl's Memories of Bradford Farm. Houlton, ME: Author. p. 141.
  31. ^ Hood, Annaliese (Spring 1990). "An Open Door". Echoes. 3 (1): 10–13.{{cite journal}}: CS1 maint: date and year (link)
  32. ^ a b Brown, Wayne (Mar 8, 1993). "Patten Woman has Power of Attraction". Bangor Daily News. Retrieved 3 Jan 2013.
  33. ^ Cite error: The named reference Burton 1 was invoked but never defined (see the help page).
  34. ^ Duncan, William [Editor] (1985). Patten's Bradford House [video-recording]. VHS. Presque Isle, ME: University of Maine at Presque Isle. {{cite book}}: |first= has generic name (help)
  35. ^ Olsen, Irene A. (1947). History of Patten Academy, 1847-1947. Patten, ME: Trustees of Patten Academy.
  36. ^ Aroostook County Historical Center (1985). Patten's Bradford House, Part I [VHS Video-recording]. Presque Isle, ME: University of Maine at Presque Isle.
Presque Isle, Maine
City
Nickname: 
The Star City
Presque Isle, Maine is located in Maine
Presque Isle, Maine
Presque Isle, Maine
Presque Isle Army Air Field
Coordinates: 46°40′46″N 68°0′8″W / 46.67944°N 68.00222°W / 46.67944; -68.00222
Country United States
State Maine
CountyAroostook
Incorporated (town)April 4, 1859
Incorporated (city)January 1, 1940
Area
 • Total77.60 sq mi (200.98 km2)
 • Land75.76 sq mi (196.22 km2)
 • Water1.84 sq mi (4.77 km2)
Elevation
456 ft (139 m)
Population
 (2010)
 • Total9,692
 • Estimate 
(2011)
9,641
 • Density127.9/sq mi (49.4/km2)
Time zoneUTC-5 (Eastern (EST))
 • Summer (DST)UTC-4 (EDT)
ZIP code
04769
Area code207
FIPS code23-60825
GNIS feature ID0573790
AirportNorthern Maine Regional Airport – PQI (County)
Websitewww.presqueisle.govoffice.com

Service Record

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Service Group Location(s) Date
Example Luke Field, Kaalawai, Hawaii, bef. 1933
20th Bombardment Squadron. Langley Field, VA bef. 1937
99 Reconnaissance Squadron (ACC) Piarco Field, Trinidad Oct 1941
9 Operations Group Waller Field, Trinidad
Orlando AB, FL		 1942
391st Bombardment Group MacDill Field, Florida 26 Jan 1944-1 Oct 1944
391st Bombardment Group Matching, Essex England 26 Jan 1944-1 Oct 1944
391st Bombardment Group Royal Army Airfield, France 19 Sep 1944 -22 Apr 1945
47 Operations Group Biggs Field, TX Aug 1946

Notes

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Footnotes
Citations

Childhood

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Gerald Evan Williams was born in Bridgewater, Maine to Myron Luther Williams and Lottie Belle "Belle" (Barrett) Williams.[1] His father's family had lived in Bradford, Maine since before the Civil War, but in his teens Myron moved to the rural potato-growing area of Bridgewater, where he lived for a time with in-laws, before his marriage. He soon participated in the local economy, working as a potato buyer. Myron and Belle moved their young family to Presque Isle in the 1910s, establishing a laundry business in an older section of town. Gerald Williams graduated from Presque Isle High School in the mid 1920s. A short distance away lived Maine Senator Arthur R. Gould, who may have provided the recommendation for admission to the United States Military Academy.

Infobox

[edit]
Col.

Gerald Evan Williams
Born(1907-12-17)December 17, 1907
Bridgewater, Maine
DiedFebruary 17, 1949(1949-02-17) (aged 41)
Argentina
Buried
San Antonio, Texas
AllegianceUnited States
Service / branchAir Force
Spouse(s)Margorie Parker Williams
Other workAssistant Air Attache to American Embassy in Buenos Aires

Table

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Representative Short Stories[2]

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Title Magazine Date
The Tragedy of Khartoum Munsey’s 1895, Jun.
In a Tiger Trap The Black Cat 1895, Oct.
The Great Dongool Diamond Robbery Comfort 1895, Nov.
In Solomon's Caverns The Black Cat 1896, Jan.
Only a Woman’s Wit Blue Pencil Magazine 1900, Oct.
Cupid and Neptune, or, A Pair . . . Blue Pencil Magazine 1900, Oct.
The Point of View The Smart Set 1902, Mar.
Strategy and the Secret The Argosy 1905, Jul.
Cap’n Ham and the Lioness The Popular Magazine 1905, Aug.
The Substitute Orchid The All-Story Magazine 1905, Aug.
Rajah Singha’s Crown Jewel The All-Story Magazine 1906, Oct.
Title Magazine Date Genre
The Tragedy of Khartoum Munsey’s 1895, Jun Short Story
In a Tiger Trap The Black Cat 1895, Oct Short Story
The Great Dongool Diamond Robbery Comfort 1895, Nov Short Story
In Solomon’s Caverns The Black Cat 1896, Jan Short Story
The Mysterious Ship The Argosy 1897, Oct Novella
The Great Buddha Catseye The Argosy 1897-8 Serial
A Fair Slave to the Mahdi The Argosy 1898, Jun Serial
Cupid and Neptune, or, A Pair That Can’t Be Beat Blue Pencil Magazine 1900, Oct Short Story
Compensation The Smart Set 1901, Apr Poetry
The Point of View The Smart Set 1902, Mar Short Story
Nirvana of the Suburbs The Smart Set 1903, Jan Poetry
Strategy and the Secret The Argosy 1905, Jul Short Story
Cap’n Ham and the Lioness The Popular Magazine 1905, Aug Short Story
The Courtship Syndicate The All-Story Magazine 1905, Oct Novella
Rajah Singha’s Crown Jewel The All-Story Magazine 1906, Oct Short Story
A Legacy of Ashes The All-Story Magazine 1906, Dec Novella

Infobox

[edit]
Col.

Gerald Evan Williams
Born(1907-12-17)December 17, 1907
Bridgewater, Maine, USA
DiedFebruary 17, 1949(1949-02-17) (aged 41)
Argentina
Buried
San Antonio, Texas
Spouse(s)Marjorie Parker Williams
RelationsMyron L. Williams (father) J. Belle Barrett Williams (mother)
Caleb P. Barnes
Assembly Member
for Wisconsin State Assembly
Personal details
BornOwego, New York
DiedBurlington, Wisconsin
Resting placeBurlington, Wisconsin
CitizenshipUnited States
Political partyDemocrat
Other political
affiliations		Whig (1843)
Children3 beyond infancy
Residence(s)Burlington, Wisconsin
Professionlawyer, banker
Charles Edward Barns
Born(1863-07-23)July 23, 1863
Burlington, Wisconsin, USA
DiedMorgan Hill, California
Occupationjournalist, short story writer, novelist,
NationalityUnited States
Educationcollege
Alma materColumbia University
Period1889-1929
Notable works1001 Celestial Wonders as Observed with Home-Built Instruments
SpouseMabel Balston, 1884-??
Children3
RelativesCaleb P. Barns (father), Elizabeth Eddy (mother), Cornelia Barns (daughter)
  1. ^ "Gerald Evans Williams, 1907". Maine, Vital Records, 1670-1907. FamilySearch. Retrieved 17 Feb 2013.
  2. ^ Contento, William. "Stories, Listed by Author". The FictionMags Index. Galactic Central Publications. Retrieved 12 Feb 2013.
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