Oriental carpets in Renaissance painting
Carpets of Middle-Eastern origin, either from the Ottoman Empire, Armenia, Azerbaijan, the Levant or the Mamluk state of Egypt or Northern Africa, were used as important decorative features in paintings from the 14th century onwards. More depictions of Oriental carpets in Renaissance painting survive than actual carpets produced before the 17th century, so the study of these paintings is important for constructing the history of carpetmaking itself. Such carpets were often integrated into Christian imagery as symbols of luxury and status of Middle-Eastern origin, and together with Pseudo-Kufic script offer an interesting example of the integration of Eastern elements into Renaissance painting and of Islamic influences on Christian art.
- 1 Characteristics
- 2 Carpet patterns named after artists
- 3 Other examples
- 4 17th century
- 5 See also
- 6 Notes
- 7 References
- 8 External links
- 9 Further reading
Pile carpets with geometric design are known to have been produced from the 13th century among the Seljuks of Rum in eastern Anatolia, whom Venice had had commercial relations since 1220. The Medieval trader and traveler Marco Polo himself mentioned that the carpets produced at Konya were the best in the world. Carpets were also produced in Islamic Spain, and one is shown in a fresco of the 1340s in the Palais des Papes, Avignon. The vast majority of carpets in 15th- and 16th-century paintings are either from the Ottoman Empire, or possibly European copies of these types from the Balkans, Spain, or elsewhere. In fact these were not the finest Islamic carpets of the period, and few of the top-quality Turkish "court" carpets are seen. Even finer than these, Persian carpets do not appear until the end of the 16th century, but become increasingly popular among the very wealthy in the 17th century. The very refined Mamluk carpets from Egypt are occasionally seen, mostly in Venetian paintings.
One of the first uses of an oriental carpet in a European painting is Simone Martini's Saint Louis of Toulouse Crowning Robert of Anjou, King of Naples, painted in 1316-1319. Most European depictions of Oriental carpets were extremely faithful to the originals, judging by comparison with the few surviving examples of actual rugs of contemporary date. Their larger scale also allows more detailed and accurate depictions than those shown in miniature paintings from Turkey or Persia. Most carpets use Islamic geometric designs, with the earliest ones also using animal patterns such as the originally Chinese-inspired "phoenix-and-dragon", as in Domenico di Bartolo's Marriage of the Foundlings (1440). These had been stylised and simplified into near-geometric motifs in their transmission to the Islamic world. The whole group, referred to in the literature as "Dragon" carpets, was apparently made by Armenians in Eastern Asia Minor or in the Caucasus. They have disappeared from paintings by about the end of the 15th century. Only a handful of original animal-pattern carpets survive, mostly also from European churches, where their rarity presumably preserved them.
Although the carpets were displayed on a public floor in a few examples, most carpets on the floor are in an area reserved for the main protagonists, very often on a dais or in front of an altar, or down steps in front of the Virgin Mary or Saints, or rulers, in the manner of a modern red carpet. This presumably reflected the contemporary practice of royalty; in Denmark the 16th century Persian Coronation Carpet is used under the throne for coronations to this day. They are also often hung over balustrades or out of windows for festive occasions, such as the processions through Venice shown by Vittore Carpaccio or Gentile Bellini (see gallery); when Carpaccio's St Ursula embarks they are hung over the sides of boats and footbridges.
Oriental carpets were used extremely often as a decorative element in religious scenes, and were a symbol of luxury, status and taste, although they were becoming more widely available throughout the period, which is reflected in the paintings. In some cases, such as paintings by Gentile Bellini, the carpets reflect an early Orientalist interest, but for most painters they merely reflect the prestige of the carpets in Europe. A typical example is the Turkish carpet at the feet of the Virgin Mary in the 1456-1459 San Zeno Altarpiece by Andrea Mantegna (see detail). Non-royal portrait sitters were more likely to place their carpet on a table or other piece of furniture, especially in Northern Europe, though small rugs beside a bed are not uncommon, as in the Arnolfini Portrait of 1434. Carpets are seen on tables in particular in Italian scenes showing the Calling of Matthew, when he was engaged in his work as a tax-collector, and the life of Saint Eligius, who was a goldsmith. Both are shown sitting doing business at a carpet-covered table or shop counter.
The Oriental carpets used in Renaissance painting had various geographical origins, designated in contemporary Italy by different names: the cagiarini (Mamluk design from Egypt), the damaschini (Damascus region), the barbareschi (North Africa), the rhodioti (probably imported through Rome), the turcheschi (Ottoman Empire) and the simiscasa (Circassian or Caucasian).
Some of the prayer carpets represented in Christian religious paintings are also Islamic prayer mats, with such motifs as the mihrab or the Kaaba (the so-called re-entrant carpets, later called the "Bellini" type). The representation of such prayer rugs disppeared after 1555, probably as a consequence of the realization of their religious meaning and connection to Islam.
The depiction of Oriental carpets in paintings other than portraits generally declined after the 1540s, corresponding to a decline in the taste for highly detailed representation of objects (Detailism) among painters, and grander classicising surrounds for hieratic religious images.
Carpet patterns named after artists
When Western scholars explored the history of Islamic carpetmaking, several types of carpet pattern became conventionally called after the names of European painters who had used them, and these terms remain in use. The classification is mostly that of Kurt Erdmann, once Director of the Museum für Islamische Kunst (Berlin), and the leading carpet scholar of his day. Some of these types ceased to be produced several centuries ago, and the location of their production remains uncertain, so obvious alternative terms were not available. The classification ignores the border patterns, and distinguishes between the type, size and arrangement of gul, or larger motifs in the central field of the carpet. In addition to four types of Holbein carpets, there are Bellini carpets, Crivellis, Memlings, and Lotto carpets.
Both Giovanni Bellini and his brother Gentile (who visited Istanbul in 1479) painted examples of these prayer-rugs with a single "re-entrant" or keyhole motif at the bottom of a larger figure traced in a thin border. At the top end the borders close diagonally to a point, from which hangs down a "lamp". The design had Islamic significance, and its function seems to have been recognised in Europe, as they were known in English as "musket" carpets, a corruption of "mosque". In the Gentile Bellini seen at top the rug is the "right" way round; often this is not the case. Later Ushak prayer-rugs where both ends have the diagonal pointed inner border, as at the top only of Bellini rugs, are sometimes known as Tintoretto rugs, though this term is not as commonly used as the others mentioned here.
Carlo Crivelli twice painted what seems to be the same small rug, with the centre taken up with a complex sixteen-pointed star motif made up of several compartments in different colours, some containing highly stylised animal motifs. Comparable actual carpets are extremely rare, but there are two in Budapest. The Annunciation, with Saint Emidius in the National Gallery, London (1486) shows the type hung over a balcony to the top left. These seem to be a transitional type between the early animal-pattern carpets and later purely geometrical designs, such as the Holbein types, perhaps reflecting increased Ottoman enforcement of Islamic aniconism.
Carlo Crivelli's Virgin Mary Annunciate (detail), 1482.
Carlo Crivelli's detail of Almsgiving with Crivelli carpet in the Annunciation, with Saint Emidius, 1486.
These are named after Hans Memling, who painted what may have been Armenian carpets in the last quarter of the fifteenth century, and are characterised by several lines coming off the motifs that end in "hooks", by coiling in on themselves through two or three 90° turns.
These in fact are seen in paintings from many decades earlier than Holbein, and are sub-divided into four types (of which Holbein actually only painted two); they are the commonest designs of Anatolian carpet seen in Western Renaissance paintings, and continued to be produced for a long period. All are purely geometric and use a variety of arrangements of lozenges, crosses and octagonal motifs within the main field. The sub-divisions are between:
- Type I: Small-pattern Holbein. The motifs are small, and usually of several different types that recur regularly - see the Somerset House group portrait below.
- Type II: now more often called Lotto carpets - see below.
- Type III: Large-pattern Holbein. The motifs in the field inside the border are large squares filled with decoration, placed regularly, with narrow strips between them containing no "gul" motifs. The carpet in Holbein's The Ambassadors is of this type.
- Type IV: Large-pattern Holbein. The square compartments have octagons or other "gul" motifs from the small-pattern types between them.
Darmstadt Madonna by Hans Holbein the Younger, with donor portraits, on a Holbein Type III carpet. 1525–26 and 1528.
Previously known as Small-pattern Holbein Type II, but he never painted one, unlike Lorenzo Lotto, who did so several times, though he was not the first artist to show them. Lotto is also documented as owning a large carpet, though its pattern is unknown.
Though they look very different from Holbein Type I carpets, they are a development of the type, where the edges of the motifs, nearly always in yellow on a red ground, take off in rigid arabesques somewhat suggesting foliage, and terminating in branched palmettes. The type was common and long-lasting, and is also known as "Arabesque Ushak".
The Spanish painter Pedro Berruguete's Annunciation panel, late 15th century. The carpet may also be Spanish.
Oriental carpet in Piero della Francesca's The Brera Madonna 1460s.
Domenico Ghirlandaio's Madonna and Child enthroned with Saint, c. 1483, with a Holbein Type I.
Domenico Ghirlandaio's Madonna and Child enthroned between Angels and Saint c. 1486.
Carpets displayed over windows for a procession in Venice. Detail by Vittore Carpaccio, 1507
Giovanni Bellini's Naked Young Woman in Front of the Mirror, c. 1515.
Early Netherlandish and Northern Renaissance
Small bedside rug in Van Eyck's Arnolfini Portrait (1434), which contains many elements that were extremely expensive at the time.
Hans Memling, but not a "Memling carpet".
Hans Holbein the Younger's Portrait of the merchant Georg Gisze, 1532.
Carpets remained an important way of enlivening the background of full-length portraits throughout the 16th and 17th centuries, for example in the English portraits of William Larkin. The finely-knotted silk carpets woven in the time of Shah Abbas I at Kashan and Isfahan are rarely represented in paintings, as they were doubtless very unusual in European homes; however, A Lady playing the Theorbo. by Gerard Terborch (Metropolitan Museum of Art, 14.40.617) shows such a carpet laid upon the table on which the lady's cavalier is sitting. Floral "Isfahan" carpets of the Herat type, on the other hand, were exported in great numbers to Portugal, Spain and the Netherlands, and are often represented in interiors painted by Velásquez, Rubens, Van Dyck, Vermeer, Terborch, de Hooch, Bol and Metsu, where the dates established for the paintings provide a yardstick for establishing the chronology of the designs. Anthony van Dyck's royal and aristocratic subjects had mostly progressed to Persian carpets, but less wealthy sitters are still shown with the Turkish types; in the American colonies Isaac Royall and his family were painted by Robert Feke in 1741, posed round a table spread with a Bergama rug. From the mid-century European direct trade with India brought Mughal versions of Persian patterns to Europe. Painters of the Dutch Golden Age showed their skill by depiction of light effects on table-carpets, like Vermeer in his Music Lesson (Royal Collection). By this date they have become common in the homes of the reasonably well-to-do, as is shown by historical documentation of inventories, and even appear in brothel scenes from the prosperous Netherlands.
By the end of the century Oriental carpets had lost much of their status as prestige objects, and the grandest sitters for portraits were more likely to be shown on the high-quality Western carpets, like Savonneries, now being produced, whose less intricate patterns were also easier to depict in a painterly manner. A number of Orientalist European painters continued to accurately depict Oriental carpets, now usually in Oriental settings.
The Somerset House Conference 19 August 1604. The Spanish diplomats on the left, the English on the right. A late example of the "small-pattern Holbein", Type I.
Nicolas Regnier's Fortune-teller, 1626, Louvre.
Nicolas Tournier's Concert 1630-1635.
Vermeer's Music Lesson uses semi-transparent glazes to create the effect of light on a pile carpet.
Vermeer's The Procuress; carpets are now shown in brothel scenes
- Cultural Heritage of Azerbaijan (in seven vol.), fourth vol "Azerbaijani carpets", HAF, Rome, pages 132, p. 12-13
- Гулиев М. Азербайджанские ковры на двух полотнах европеиских художников ХV в. Докл. АН Азерб.ССР, т.XXX, №7.1969
- Seymur Aliyev - Ancient Azerbaijani carpets part of world cultural heritage, azernews.az, 14. 11. 2012, Accessed: 28. 07. 2013
- Carpets of Azerbaijan, baku-media.ru, Accessed: 28. 07. 2013
- DəmirBank “Avropa rəssamlarının əsərlərində Azərbaycan xalçaları” mövzusunda korporativ təqvimini təqdim edib, banks.az, 17.01.2012, Accessed: 28. 07. 2013
- Лятиф Керимов. Азербайджанский ковёр. Том III. VI. Карабахская школа. Б) Джебраилская группа. Б.: «Гянджлик», 1983, рис.121
- Azerbaijani carpets: Karabakh group, Azerbaijan Carpet Museum, page 124-125 Accessed: 28. 07. 2013
- Mack, p.75
- Mack, p.74
- King & Sylvester, 10-11
- King & Sylvester, 17
- King & Sylvester, p.15
- Mack, p.74-75. Image
- Mack, p.75. King & Sylvester, pp. 13, and 49-50.
- First encyclopaedia of Islam: 1913-1936 p.108
- King & Sylvester, pp. 49-50. The Marby Rug, one of the finest examples, was preserved in Sweden. This is shown about a third of the way down this page
- Mack, p.76
- King & Sylvester, p. 14
- Carpaccio image
- Mack, p.73-93
- Mack, p.67
- King & Sylvester, p. 20
- King & Sylvester, 14
- Mack, p.77
- Mack, p.84. King & Sylvester, p. 58.
- Mack, p.85.
- Mack, p.90
- Old Turkish carpets website
- King & Sylvester
- King and Sylvester, pp. 14-16, 56, 58.
- King & Sylvester, 78
- Тагиева, Роя (1989). Азербайджанский ковёр. «Элм». p. 9. "“Проникнув в быт европейцев, азербайджанское ковры попали на полотна многих европейских художников XV-XVI вв. Так, ковер “Мугань” Гарабахской группы мы видим на картинах Ганса Мемлинга (XV в.) -”Мария с младенцем”, ” Натюрморт с кувшином с цветами” (1485) и “Портрет молодого человека”. Азербайджанские ковры Гянджа-Казахского типа запечатлены на картине немецкого художника Ганса Гольбейна (XVI в.) - “Послы”, венецианского художника Карло Кривелло (XV в.) - “Возвещение” и другого итальянского художника Антонелли де Мессина (XV в.) - “святой Cебастьян”. Азербайджанские ковры мы видим на фреске собора Санта Мария в городе Сиене (“Свадьба Финдлинга”) художника Доменико де Бартоло, на картине Доменико Мороне - “Рождение святого Фомы”, на гобелене “Дама с единорогом” (XV в.) из Франции и на многих других картинах европейских художников.»"
- Ministry of Culture and Tourism of the Republic of Azerbaijan, Azerbaijani carpets, Baku, 2012, page 10
XV-XVI əsrlərdə avropalıların məişətinə nüfuz edən Azərbaycan xalçaları bir çox Avropa rəssamlarının tablolarında əks olunmuşdur. Misal üçün, Qarabağın “Muğan” xalçasını Hans Memlinqin (XV ə.) “Məryəm körpəsi ilə” və “Bir gəncin portreti” tablolarında görürük. Azərbaycan xalçası venesiyalı rəssam Karlo Krivellonun (XV ə.) “Müjdə” tablosunda və digər italyan rəssamı Antonello de Messinanın (XV əsr) “Müqəddəs Sebastyan” tablosunda əks etdirilib. Azərbaycan xalçalarının təsvirinə rəssam Domeniko de Bartolonun Siyena şəhərində Santa-Mariya kilsəsindəki (“Findlinqin toyu”) freskasında, Domeniko Moronenin “Müqəddəs Fomanın doğulması” rəsmində, Fransadakı “Gərgədanla xanım” (XV ə.) şpalerasında (tapissetrie), Avropa və rus rəssamlarının bir çox digər əsərlərində də təsadüf edilir.
- Лятиф Керимов. Азербайджанский ковёр. Том III. VI. Казахская школа. Б.: «Гянджлик», 1983, рис.56
- One shown here, about a third of the way down the page.
- King & Sylvester, pp. 14, 26, 57-58. Campbell, p. 189.National Gallery zoomable image. There is a different type of carpet hung from the Virgin's house, at top center-right.
- King and Sylvester, p. 57
- Todd Richardson, Plague, Weather, and Wool, AuthorHouse, 2009, p.182(344), ISBN 1-4389-5187-6, ISBN 978-1-4389-5187-4
- King and Sylvester, p. 57.
- Лятиф Керимов. Азербайджанский ковёр. Том III. VI. Карабахская школа. Б) Джебраилская группа. Б.: «Гянджлик», 1983, рис.122
- King & Sylvester, pp. 26-27, 52-57. Campbell, p. 189.
- Old Ottoman carpets, see also last note.
- Old Ottoman carpets, Large-pattern Type III Holbein Carpets. See also note to the last paragraph.
- Old Ottoman carpets, Large-pattern Type IV Holbein Carpets. See also note to the last paragraph.
- King and Sylvester, p. 17.
- Cambell, p. 189. Old Ottoman carpets. Type II Holbein or "Lotto" Carpets. King and Sylvester, pp. 16, 67-70.
- King and Sylvester, 20
- Historic floors by Jane Fawcett p.156
- Historic floors by Jane Fawcett p.157
- King & Sylvester, 19
- Examples in Polish collections led to their being miscalled "Polish carpets" in the 19th century, a misnomer that has stuck: "representations of 'Polish' silk rugs in paintings are rare" report Dimand and Mailey 1973, p.59.
- Maurice Dimand and Jean Mailey, Oriental Rugs in The Metropolitan Museum of Art, p. 60, fig.83.
- Dimand and Mailey 1973, p 67, illustrating floral Herat rugs in A Visit to the Nursery by Gabriel Metsu (Metropolitan Museum of Art, 17.190.20), p. 67,fig. 94; Portrait of Omer Talon, by Philippe de Champaigne, 1649 (National Gallery of Art, Washington, p.70, fig. 98); Woman with a Water Jug, by Jan Vermeer (Metropolitan Museum of Art, 89.15.21, p.71, fig. 101
- In the collection of Harvard University Law School; illustrated in Dimand and Mailey 1973, p.193, fig. 178. An earlier Bergama rug appears in the portrait of Abraham Grapheus by Cornelis de Vos, in Royal Museum of Fine Arts, Antwerp (noted by Dimand and Maily).
- King & Sylvester, pp. 22-23
- Campbell, Gordon. The Grove Encyclopedia of Decorative Arts, Volume 1, "Carpet, S 2; History(pp. 187–193), Oxford University Press US, 2006, ISBN 0-19-518948-5, ISBN 978-0-19-518948-3 Google books
- Mack, Rosamond E. Bazaar to Piazza: Islamic Trade and Italian Art, 1300-1600, University of California Press, 2001 ISBN 0-520-22131-1
- King, Donald and Sylvester, David eds. The Eastern Carpet in the Western World, From the 15th to the 17th century, Arts Council of Great Britain, London, 1983, ISBN 0-7287-0362-9
- The Carpet Index: The Oriental Carpet in Early Renaissance Paintings
- Carpets in Western Europe During the Renaissance
- Brancati, Luca E., 'Figurative Evidence for the Philadelphia Blue-Ground SPH and an Art Historical Case Study: Gaudenzio Ferrari and Sperindio Cagnoli', Oriental Carpet and Textile Sudies Vol. V part 1 (1999) 23-29.
- Mills, John, Carpets in Pictures, The National Gallery, London, 1976. Revised and expanded edition, published as Carpets in Paintings, 1983.
- Mills, John, 'Early animal carpets in western paintings - a review', HALI. The International Journal of Oriental Carpets and Textiles, Vol.1 no. 3 (1978), 234-43.
- Mills, John, 'Small-pattern Holbein carpets in western paintings', HALI, Vol. 1 no. 4 (1978), 326-34; 'Three further examples', HALI, Vol. 3 no. 3 (1981), 217.
- Mills, John, '"Lotto" carpets in western paintings', HALI, Vol. 3 no. 4 (1981), 278-89.
- Mills, John, 'East Mediterranean carpets in western paintings', HALI, Vol. 4 no.1 (1981), 53-5.
- Mills, John, 'Near Eastern Carpets in Italian Paintings' in Oriental Carpet and Textile Studies, Vol. II (1986), 109-21.
- Mills, John, 'The 'Bellini', 'Keyhole', or 'Re-entrant' rugs', HALI, Issue 58 (1991), 86-103, 127-8.
- Mills, John, 'The animal rugs revisited', Oriental Carpet and Textile Studies Vol. VI (2001), 46-51.
- Rocella, Valentina, 'Large-Pattern Holbein Carpets in Italian Paintings', Oriental Carpet and Textile Studies Vol. VI (2001), 68-73.