|Official name||Hebrew: פסח שני|
|Also called||Translation: "Second Passover"|
|Observed by||Judaism and Jews|
|Significance||Day to make up the Korban Pesach (Pascal lamb sacrifice) if missed on Passover|
|Celebrations||Some Chasidic Jews conduct a seder resembling a Passover seder|
|Date||14th day of Iyar|
|2013 date||April 24|
|2014 date||May 14|
|Halakhic texts relating to this article:|
|Babylonian Talmud:||Pesahim 92b-96a|
|* Not meant as a definitive ruling. Some observances may be rabbinical, custom or Torah-based.|
Pesach Sheni (Hebrew: פסח שני, trans. Second Passover), occurs every year on 14 Iyar. This is exactly one month after 14 Nisan, the day before Passover, which was the day prescribed for bringing the Korban Pesach ("Paschal lamb") in anticipation of that holiday. As described in the source text for this mitzvah (Numbers 9:1-14), the Israelites were about to celebrate Passover one year after leaving Egypt.
The offering of the Korban Pesach was at the core of that celebration. However "certain men" were ritually impure from contact with a human body, and were therefore ineligible to participate in the Korban Pesach. Faced with the conflict of the requirement to participate in the Korban Pesach and their ineligibility due to impurity, they approached Moses and Aaron for instructions, which resulted in the communication of the law of Pesach Sheni.
Observance during the Temple period
As described in Numbers 9:9-13, a Jew may bring the Korban Pesach on Pesach Sheni if s/he is ritually impure due to contact with a dead body or were on a "distant journey". As elucidated in Mishnah Pesahim (9:1-4) and its Gemara:
- The definition of "distant journey" for this purpose is generally construed liberally.
- All types of ritual impurity are generally included, not only those due to contact with a human body.
In net effect, anyone unavoidably prevented from offering the Korban Pesach on Passover may do so on Pesach Sheni. However one may not intentionally defer the Korban Pesach if it is in his/her power to offer it on Passover.
Similarities and differences compared to Passover
- Same - The particulars of the sacrifice itself—what animals can be used, that it must be roasted, that it must be eaten together with matzo and bitter herbs, that its bones cannot be broken, that it is eaten until midnight, that any leftovers must be burned.
- Same - Hallel is recited during its offering, offering overrides Shabbat prohibitions, only those "registered" may partake.
- Different - The only restriction concerning chametz (leavened food) is that it cannot be eaten with the Korban Pesach. It is otherwise permissible to own it, unlike on Passover.
- More generally, the full seven-day Ḥag haMatzot (Feast of Unleavened Bread)—the holiday now commonly referred to as Passover—is not observed in conjunction with Pesach Sheni.
- Different - Hallel is not recited at the meal when the Korban Pesach is consumed, unlike on Passover.
Observance in modern times
Due to the destruction of the Temple in Jerusalem, Jews are unable to perform the Passover sacrifice, neither on Passover nor on Pesach Sheni. Some have the custom to eat matzo during Pesach Sheni in memory of the sacrifice. Some have the custom to omit Tahanun from the daily prayer service, though this custom is not observed universally.
In Hasidic thought
Pesach Sheni is relatively prominent in Chabad and other Hasidic thought. One theme commonly expressed for this holiday is second chances. In several Hasidic groups, the rebbe conducts a tish on Pesach Sheni.
- Chol HaMoed, the intermediate days of Passover and Sukkot.
- Isru chag refers to the day after each of the Three Pilgrimage Festivals.
- Mimouna, a traditional North African Jewish celebration held the day after Passover.
- Purim Katan is when during a Jewish leap year Purim is celebrated during Adar II so that the 14th of Adar I is then called Purim Katan.
- Shushan Purim falls on Adar 15 and is the day on which Jews in Jerusalem celebrate Purim.
- Yom Kippur Katan is a practice observed by some Jews on the day preceding each Rosh Chodesh or New-Moon Day.
- Yom tov sheni shel galuyot refers to the observance of an extra day of Jewish holidays outside of the land of Israel.
- Leviticus 23:5
- A baraita cited in the Babylonian Talmud Sukkah 25b offers two separate opinions: those carrying the body of Joseph (son of Jacob) (as per Genesis 50:25), or those who buried Aaron's sons Nadav and Avihu (as a consequence of the events of Leviticus 10:1-7).
- Rashi, commenting on 9:7 and quoting Sifrei, suggests that the law was communicated in this way in order to reward the merit of those who asked.
- Mishnah Pesahim Chapter 9:1-4. Wikisource.
- BT 92b-96a
- BT 95 a-b
- Leshem (Blobstein), Rabbi Zvi (2006). "Pesach Sheini 5766: The holiday of the second chance". Torah Online. Jerusalem, Israel: Midereshet Nishmat. Retrieved 17 May 2011.
- See Siddur, Shacharit for weekdays.
- Yakovson, Rabbi Yechezkel (August 31, 2005). "Pesach Sheni". Yeshivat Sha'alvim. Retrieved January 12, 2013.
- "Hayom Yom (for May 8, 2009)". Retrieved 2009-05-12.
- "The Second Passover: There's Always a Second Chance". chabad.org. Retrieved 21 January 2013..
- Zinner, Gavriel (2002). "פסח שני". Niṭʻe Gavriʼel: Hilkhot Pesaḥ (נטעי גבריאל: הלכות פסח) (in Hebrew) 3. Cong. Nitei Gavriel. pp. 324–332. LCCN 2002442516. Retrieved 20 January 2013.
- Genut, Mordechai (2010). "טו באייר" [15 Iyar]. Luaḥ Davar be-ʻito: 5771 (לוח דבר בעתו: ה'תשע"א) / Each Thing in its Proper Time. לוח דבר בעתו (in Hebrew). Bnei Brak: Ḳupat Gemaḥ Aḥiʻezer. p. 951. LCCN 89645445. Retrieved 21 January 2013.