Talk:What the Bleep Do We Know!?

References to use

Please add to the list references that can be used for the film article.

• King, Mike (2008). "What the Bleep and Indigo". The American Cinema of Excess: Extremes of the National Mind on Film. McFarland. pp. 162–165. ISBN 0786439882. 

"avatar"

We're told that Marlee Matlin portrays Amanda, a deaf photographer who acts as the viewer's avatar as she experiences her life from startlingly new and different perspectives, in which "avatar" is linked to Wiktionary, which glosses it as:

1. In Hinduism the incarnation of a deity, particularly Vishnu.
2. The physical embodiment of an idea or concept; a personification.
3. (computing) A digital representation or handle of a person or being; often, it can take on any of various forms, as a participant chooses.

Hinduism and computing seem irrelevant, so I infer that she's the physical embodiment of an idea or concept; a personification. But if I were the viewer, then the physical embodiment of me is, well, me. I don't need a personification of me.

Is all of this perhaps a grand way of saying that the filmmakers hope that viewers will see themselves in Amanda? -- Hoary (talk) 00:24, 22 July 2010 (UTC)

Wiktionary is a poorly written claptrap. Avatar has other meanings, including a representative of a viewer in a movie. User:Smith Jones 02:43, 24 November 2010 (UTC)

"Avatar" doesn't mean that, and there is a word that does mean exactly that: every(wo)man. 1Z (talk) 12:58, 16 September 2011 (UTC)

Actually, if you just drop the hindu stuff, an avatar would be an incarnation, or embodyment, in a medium. Think about how often this term is used related to video games and computer stuff. Was also the whole point of calling the movie Avatar by that name. This is not really that obscure or contentious a word. 209.252.235.206 (talk) 10:27, 4 October 2011 (UTC)

Removal of image

Dreadstar, I should request that you explain your removal of the image of the glass of water now that you have deleted it several times. Be aware that it is insufficient to simply repeat "POV" - and that you must engage with the fact that the image summarizes professional, sourced criticisms from ABC, BBC, etc.

As for the image itself, I am also, obviously, aware that it is a generic image of a glass of water. I do not pretend it is a glass "as seen in the movie". You are free to brush up on the relevant image policies; WP:IMAGES (especially "choice and placement") or related discussions that emerged from Wikipedia:Choosing appropriate illustrations. In this case, we are illustrating the claims from the movie made by Masaru Emoto.-Tesseract²(talk) 16:56, 18 April 2011 (UTC)

The image summarizes nothing, it is a generic photo of a glass of water that has no relation to the subject of this article whatsoever. Further, the caption on that image went well beyond anything the image itself might represent, even claims by Masaru Emoto, becoming a WP:COATRACK for everyhing from the 10 percent myth to 'representing ideas' about various claims in the movie. It's inappropriate all the way around, and I suggest you familiarize yourself with the very guideline you quote from, Wikipedia:Images#Image_choice_and_placement, where it says "Images must be relevant to the article that they appear in and be significantly and directly related to the article's topic." This image is not relevant to the article and it certainly isn't "significantly and directly related to the article's topic". If you really think the image and caption meet policy and guideline, then find consensus for your changes instead of trying to edit war them in. Dreadstar ☥ 23:34, 18 April 2011 (UTC)

Further, you'll need to provide sources that the image does as you claim, "illustrating the claims from the movie," otherwise it's purely WP:OR. Certainly doesn't look like anything here and if it did, then it would belong in Emoto's article, where it would indeed be "significantly and directly related to the article's topic." Dreadstar ☥ 23:43, 18 April 2011 (UTC)

Dreadstar for the win on this one. A glass of water just isn't a suitable illustration of the nonsensical claims in the film. Find an image that actually illustrates the claims, and I'll support it, POV argument and all. There isn't really a POV issue here: all reliable sources agree that the claims are without merit. It's just that the image does nothing to help people understand either the claims themselves or the reasons that they are nonsense, so it really isn't anything but an attractive waste of space.—Kww(talk) 23:56, 18 April 2011 (UTC)

Thanks for your support in the search for a better image. I'm glad it's (mostly) obvious that POV accusations don't make sense here. The article now contains the picture of an actual ice crystal.-Tesseract²(talk) 01:39, 19 April 2011 (UTC)

Now you've replaced a generic image of a glass of water with a generic image of a snowflake, which also has nothing whatsoever to do with the subject of the article, and does not "significantly and directly related to the article's topic." And the caption still goes way beyond what the image purports to illustrate, and have provided no reliable sources which show that the snowflake represents anything in the film, much less what the caption states. It certainly doesn't "illustrate the claims," it's a pretty decoration, nothing more. Please remove it. Dreadstar ☥ 01:54, 19 April 2011 (UTC)

I certainly agree that the images should be related. Your polarizations about how the image "has nothing whatsoever to do with the subject of the article..." and how I have "provided no reliable sources that show that snowflake represents anything in the film..." are unhelpful and borderline dishonest. I have been doing everything I can to try and get you to go through the source you cited, to see that Masaru Emoto shows exactly these kinds of regular (although he would no doubt think they are psychically influenced) ice crystals on his website. These are the same kind that featured right in the movie no less (youtube "What the Bleep Water" - or please just go here).

Moreover, if you scroll down at Wikipedia:Images#Image_choice_and_placement you'll see that "Intangible concepts can be illustrated; for example, a cat with its claws out portrays aggression, while a roadside beggar juxtaposed with a Mercedes-Benz shows social inequality." That is the use of this image, that is what another user (Kww) has already seemed to grasp, and that is why it is obviously on the knife's edge of relevant to the 'Academic reception' section: the movie made various faulty scientific claims.

I granted you had a minor case in that the glass of water didn't quite suffice. At this point I am not sure how productive this is. Really, if anyone else has an opinion on this, please share. Consensus would put an end to this either way.-Tesseract²(talk) 02:32, 19 April 2011 (UTC)

A generic picture of a snowflake is no better than a generic picture of a waterglass. Find an image that actually relates to the claims, or don't include an image. Don't go through a library of various H20 related images playing a game of "it isn't a reversion because I found a different unrelated picture of water." You've edit-warred an addition into the article. That violates our edit-warring policy and WP:BURDEN, which requires you to obtain consensus for additions that have been contested.—Kww(talk) 03:32, 19 April 2011 (UTC)

The image and caption in question, for the record. The film is largely criticized for mis-representing ideas from quantum physics to justify various claims(e.g. that water's crystalization can be influenced directly by thoughts, or the ten percent myth)

I do apologize for my contribution to that back and fourth of edits.

I cannot apologize for failing to find the image that you guys would think fits that section at this point. There has been no real discussion, and no real suggestions offered on your sides. Would a supremely relevant image be an actual picture of thoughts changing water? Or maybe an authentic magic ice crystal? In the end you are free to ignore the image policies and repeat "irrelevant" or even "POV" without qualifications. This is the right of consensus. I am, of course, disappointed that the consensus has so far been that simply deleting everything can been deemed an acceptable compromise. I do think Wikipedia loses.-Tesseract²(talk) 14:37, 19 April 2011 (UTC)

It has to illustrate or explain the claims referenced in the caption. It doesn't have to be a picture of reality. Certainly, somewhere in the world, one of the people that believes in this stuff drew a picture of what they believe in.

The best way to avoid getting your contribution deleted is to discuss it before you put it in. The normal flow is what is called WP:BRD: bold, revert, discuss. You made a bold effort, and it was reverted because of disagreement. You then discuss it before putting in back in. You don't just keep throwing it back in and then discussing the fact that someone removed it the first time.—Kww(talk) 14:50, 19 April 2011 (UTC)

Critics

There is not a positive review of the film? Obviously the film especulates about philosophical ideas abduced from quantum mechanics, but considering it "pseudocience" is exaggerated. — Preceding unsigned comment added by 87.221.128.89 (talk) 20:28, 5 February 2012 (UTC)

Actually, "pseudoscience" is a fairly polite and restrained description of the contents of this film.—Kww(talk) 21:43, 5 February 2012 (UTC)

To add, this is a film not a science or pseudoscience., and science is a process not a thing However, per Wikipesia we can label certain aspects of the film science or pseudoscience as the case may be. (olive (talk) 22:23, 5 February 2012 (UTC))

If you know of a positive review, by all means add it to increase the WP:NPOV. —EncMstr (talk) 07:11, 6 February 2012 (UTC)