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|publisher=Awakened Teachers Forum.
|publisher=Awakened Teachers Forum.
|accessdate=2009-09-12
|accessdate=2009-09-12
|language=[[English language|English]]}}</ref>He was the first [[Sant Mat]] [[guru]] to speak of overwhelming experience of certainty and the subjective projection of sacred forms etc. without the conscious knowledge of the person at the center of the experience. It was termed as 'Chandian Effect' the term coined by [[David Christopher Lane]]. <ref>http://elearn.mtsac.edu/dlane/The%20Unknowing%20SageMINI.pdf. P.20 Retrieved on 2009-09-27</ref> Born on November 18, 1886 in village Panjhal of [[Hoshiarpur]] district in [[Punjab]], [[India]] <ref>{{cite web
|language=[[English language|English]]}}</ref>He was the first [[Sant Mat]] [[guru]] to speak of overwhelming experience of certainty and the subjective projection of sacred forms without the conscious knowledge of the person at the center of the experience. This was known as as the ''Chandian Effect'', as described by researcher [[David C. Lane]]. <ref>http://elearn.mtsac.edu/dlane/The%20Unknowing%20SageMINI.pdf. P.20 Retrieved on 2009-09-27</ref>
==Life==
Chand was Born on November 18, 1886 in village Panjhal of [[Hoshiarpur]] district in [[Punjab]], [[India]].<ref>{{cite web
|url=http:/www.babafaqirchand.com/index.html
|url=http:/www.babafaqirchand.com/index.html
|title=Baba Faqir Chand |publisher=Harjit Singh
|title=Baba Faqir Chand |publisher=Harjit Singh
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|publisher=Lulu
|publisher=Lulu
|accessdate=2009-09-12
|accessdate=2009-09-12
⚫
|language=[[English language|English]]}}</ref> With a background of poor [[Brahmin]] family and a suppressed childhood, he sought relief in the name of [[God]].<ref>http://elearn.mtsac.edu/dlane/The%20Unknowing%20SageMINI.pdf. p.31. Retrieved on 2009-09-22</ref> After remaining non-vegetarian for some time his repentance and prayers took him to [[Radha Soami]] Mat through a divine vision of Data Dayal [[Shiv Brat Lal]] Ji Maharaj.<ref>http://elearn.mtsac.edu/dlane/The%20Unknowing%20SageMINI.pdf. p.36. Retrieved on 2009-09-22</ref> He initiated Faqir to Radha Soami Mat and gave him a book 'Saar Vachan ([[Hindi]]:सार-वचन)'<ref>{{cite web
⚫
|language=[[English language|English]]}}</ref>
⚫
his other honorifics included 'Dayal Faqir' (Hindi:दयाल फ़कीर), 'Param Dayal Ji Maharaj' (Hindi:परम दयाल जी महाराज), 'Sant [[Satguru]] Param Dayal Ji Maharaj' (Hindi:संत सत्गुरु परम दयाल जी महाराज), 'Baba Faqir' (Hindi:बाबा फ़कीर), 'Faqir Chand Ji Maharaj' (Hindi:फ़कीर चंद जी महाराज) and 'Sant Satguru Waqt Faqir Chand Ji Maharaj' (Hindi:संत सत्गुरु वक़्त फ़कीर चंद जी महाराज). Some people prefixed '[[Pandit]]' to his name. He died on 11 September 1981 in North America.

⚫
With a background of poor [[Brahmin]] family and a suppressed childhood, he sought relief in the name of [[God]].<ref>http://elearn.mtsac.edu/dlane/The%20Unknowing%20SageMINI.pdf. p.31. Retrieved on 2009-09-22</ref> After remaining non-vegetarian for some time his repentance and prayers took him to [[Radha Soami]] Mat through a divine vision of Data Dayal [[Shiv Brat Lal]] Ji Maharaj.<ref>http://elearn.mtsac.edu/dlane/The%20Unknowing%20SageMINI.pdf. p.36. Retrieved on 2009-09-22</ref> He initiated Faqir to Radha Soami Mat and gave him a book 'Saar Vachan ([[Hindi]]:सार-वचन)'<ref>{{cite web
|url=http://search.smashits.com/songs/hindi/album/17648/chetawani-shabad-saar-vachan-vol-21.html
|url=http://search.smashits.com/songs/hindi/album/17648/chetawani-shabad-saar-vachan-vol-21.html
|title=Smashits.com
|title=Smashits.com
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|year=1988
|year=1988
|page=175 to 178
|page=175 to 178
|language=[[Hindi]]</ref> In 1980, in view of failing health of Faqir, [[David C. Lane]], professor of Philosophy in California, made him a request to write his autobiography. Faqir accepted and dictated the same to Prof. B.R. Kamal. Originally written in [[Urdu]] language, it was translated into English by Prof. Kamal and later edited and published by Dr. Lane.<ref> http://www.beezone.com/laughingmanmag/fifthstage.html</ref>
|language=[[Hindi]]</ref> In 1980, in view of failing health of Faqir, [[David Christopher Lane|David C. Lane]], professor of Philosophy in California, made him a request to write his autobiography. Faqir accepted and dictated the same to Prof. B.R. Kamal. Originally written in [[Urdu]] language, it was translated into English by Prof. Kamal and later edited and published by Dr. Lane.<ref> http://www.beezone.com/laughingmanmag/fifthstage.html</ref>


He also made it clear that the trust of Manavta Mandir had no relation other than that of love with Manavta centers (opened in his name) and their preachers within the country and abroad
==A radical sage==

⚫
Baba Faqir Chand died on 11 September 1981 in North America.{{cn}} His will established a separate trust for Manavta Mandir, keeping it separate and independent of other Manavta centers. His mission ('Be Man') was also included in his last will. He appointed Munshi Ram Bhagat to give Nam Dan, instruct the souls (Hindi:जीव) and help distressed and perturbed people. He appointed Dr. I.C. Sharma, a well learned person in spiritual knowledge and practice (Hindi:परमार्थ और अभ्यास) etc. to work in his (Faqir Chand's place) in absence or presence of Munshi Ram Bhagat. He again appointed Bhagat Munshi Ram to function as Satguru when I.C. Sharma was absent. Under the terms of his will, no fee is to be charged for studying in school run by Manavta Mandir. But, Faqir made it compulsory for parents of wards to give an undertaking which restricted them from giving birth to more than three children (perhaps the first serious attempt to include family welfare program in religion itself).{{cn}}

His remains are interred in the premises of Manavta Mandir with flag of 'Be Man' mission unfurled upon them. He further clarified that his saintism excluded places of veneration of dead (Hindi:समाधि), grave, tomb and worship of great people those were dead. Therefore, he kept himself disassociated with 'Shiv Smadh' (tomb of Data Dayal Shiv Brat Lal). <ref>{{cite book
|title=Sant Satguru Waqt Ka Vasiyatnama
|author=Bhagat Munshi Ram
⚫
|publisher=Kashyap Publication
⚫
|year=2007
⚫
|page=30
⚫
|language=[[Hindi]]
|ISBN=9788190550116}}</ref> <ref>{{cite book
⚫
|title=Faqir Shatabdi Smarak Granth
⚫
|editor=Dr.I.C. Sharma
⚫
|publisher=Antarrashtiya Manavta Sansthan, Delhi
⚫
|year=1986
⚫
|language=[[Hindi]] </ref>


==Religious Views==


After many years of his association with Radha Soami Mat and experience in Surat Shabd Yoga he agreed with their humanitarian approach but disagreed with the traditional Nam-Dan and the prevalent guruism in [[India]]. He had zero tolerance towards religious practices leading to exploitation of poor, innocent and believing people. His literature is evidence to the fact that he was ardent follower of basic principles of Sant Mat and Radha Soami Mat but was disillusioned with ultimate outcome of higher stages of Surat Shabd Yoga and [[mysticism]] nourished by Saints. His emphasis shifted from Yogic practices<ref>{{cite book
After many years of his association with Radha Soami Mat and experience in Surat Shabd Yoga he agreed with their humanitarian approach but disagreed with the traditional Nam-Dan and the prevalent guruism in [[India]]. He had zero tolerance towards religious practices leading to exploitation of poor, innocent and believing people. His literature is evidence to the fact that he was ardent follower of basic principles of Sant Mat and Radha Soami Mat but was disillusioned with ultimate outcome of higher stages of Surat Shabd Yoga and [[mysticism]] nourished by Saints. His emphasis shifted from Yogic practices<ref>{{cite book
Line 85: Line 105:
|page=30
|page=30
|language=[[Hindi]]
|language=[[Hindi]]
|ISBN=9788190550116}}</ref>
|ISBN=9788190550116}}</ref>.


⚫
In his opinion, [[Religion of Humanity]] must include the principle of 'sex for begetting children' (wanted children are intended) which could reduce the sufferings of [[human race]].<ref>http://elearn.mtsac.edu/dlane/The%20Unknowing%20SageMINI.pdf. p.56. Retrieved on 2009-09-22</ref> Wish for welfare of self and others were important part of optimistic attitude as per his philosophy of life. For internal peace, he advised all young to remain busy, earn livelihood, remain under the guidance of a truthful person and observe self restraint. As a part of social duty he asked his followers not to intentionally hurt others, avoid purposeless talk, be tolerant to bitter words, serve fellow beings selflessly. He laid special emphasis on 'home peace' in all respects. Pious deeds (Hindi:शुभ कर्म), pious earnings (Hindi:शुद्ध कमाई), Charity (Hindi:दान) (which includes affection and welfare) were other aspects covered by him under social behavior and considered essential for humans. In other spiritual practices he underlined love, devotion, faith, dedication. At many places he taught his followers to be true to themselves, surrender to God's wish, repeat holy name, concentrate on holy form and realize the self.<ref>{{cite book
==Unique features of his first and last will==
⚫
|title=Manavta Yug Dharm
⚫
|author=Dayal Faqir
⚫
|publisher=Nandu Bhai, Shiv Sahitya Prakashan, Dayal Nagar, Aligarh (UP)
⚫
|year=1971
⚫
|page=36-42
⚫
|language=[[Hindi]]}}</ref>


⚫
He noticed that all beings were bubbles of super most conscious element and ultimate goal of humans was peace<ref>{{cite book
⚫
While mentioning the creation of a trust for Manavta Mandir, Faqir allowed his blood relations to serve the temple but stopped them from becoming trust members. He included his mission ('Be Man') in his last will. He appointed Munshi Ram Bhagat to give Nam Dan, instruct the souls (Hindi:जीव) and help distressed and perturbed people. He appointed Dr. I.C. Sharma, a well learned person in spiritual knowledge and practice (Hindi:परमार्थ और अभ्यास) etc. to work in his (Faqir Chand's place) in absence or presence of Munshi Ram Bhagat. He again appointed Bhagat Munshi Ram to function as Satguru when I.C. Sharma was not there. No fee is charged for studying in school run by Manavta Mandir. But, Faqir made it compulsory for parents of wards to give an undertaking which restricted them from giving birth to more than three children (perhaps the first serious attempt to include family welfare program in religion itself). He made a will to bury his bones in the premises of Manavta Mandir with flag of 'Be Man' mission unfurled on them. He kept the trust of Manavta Mandir independent of other trusts and institutions. He further clarified that his saintism excluded places of veneration of dead (Hindi:समाधि), grave, tomb and worship of great people those were dead. Therefore, he kept himself disassociated with 'Shiv Smadh' (tomb of Data Dayal Shiv Brat Lal). He also made it clear that the trust of Manavta Mandir had no relation other than that of love with Manavta centers (opened in his name) and their preachers within the country and abroad.<ref>{{cite book
|title=Sant Satguru Waqt Ka Vasiyatnama
|title=Sant Mat Aur Atmaanubhuti
|author=Bhagat Munshi Ram
|author=Faqir Chand
⚫
|editor=Dr.I.C.Sharma
⚫
|publisher=Kashyap Publication
⚫
|publisher=Faqir Library Charitable Trust
⚫
|year=2007
|page=30
|year=1988
|page=28 and 165
⚫
|language=[[Hindi]]
|ISBN=9788190550116}}</ref> <ref>{{cite book
|language=[[Hindi]]</ref>
⚫
|title=Faqir Shatabdi Smarak Granth
⚫
|editor=Dr.I.C. Sharma
⚫
|publisher=Antarrashtiya Manavta Sansthan, Delhi
⚫
|year=1986
⚫
|language=[[Hindi]] </ref>


==Foundation of Manavta Mandir==
==Manavta Mandir==


Data Dayal, in the year 1933, directed him to change the traditional mode of preachings (शिक्षा) of Sant Mat. For fulfilling guru's wish and carry forward his mission according to changed time,in the year 1962<ref>http://elearn.mtsac.edu/dlane/The%20Unknowing%20SageMINI.pdf. p.67. Retrieved on 2009-09-27</ref>, Faqir established Manavta Mandir (Hindi:मानवता मंदिर) (Temple of Humanity) in Hoshiarpur.Publication of a monthly magazine 'Manav Mandir' (Hindi:मानव मंदिर) was started. The temple was dedicated to humanity and its religion(Hindi:मानव-धर्म).<ref>{{cite book
Data Dayal, in the year 1933, directed him to change the traditional mode of preachings (शिक्षा) of Sant Mat. For fulfilling guru's wish and carry forward his mission according to changed time,in the year 1962<ref>http://elearn.mtsac.edu/dlane/The%20Unknowing%20SageMINI.pdf. p.67. Retrieved on 2009-09-27</ref>, Faqir established Manavta Mandir (Hindi:मानवता मंदिर) (Temple of Humanity) in Hoshiarpur.Publication of a monthly magazine 'Manav Mandir' (Hindi:मानव मंदिर) was started. The temple was dedicated to humanity and its religion(Hindi:मानव-धर्म).<ref>{{cite book
Line 134: Line 155:
|page=49
|page=49
|language=[[Hindi]]</ref>
|language=[[Hindi]]</ref>

==His opinion on religion of humanity (Dayal Faqir Mat)==

⚫
In his opinion, [[Religion of Humanity]] must include the principle of 'sex for begetting children' (wanted children are intended) which could reduce the sufferings of [[human race]].<ref>http://elearn.mtsac.edu/dlane/The%20Unknowing%20SageMINI.pdf. p.56. Retrieved on 2009-09-22</ref> Wish for welfare of self and others were important part of optimistic attitude as per his philosophy of life. For internal peace, he advised all young to remain busy, earn livelihood, remain under the guidance of a truthful person and observe self restraint. As a part of social duty he asked his followers not to intentionally hurt others, avoid purposeless talk, be tolerant to bitter words, serve fellow beings selflessly. He laid special emphasis on 'home peace' in all respects. Pious deeds (Hindi:शुभ कर्म), pious earnings (Hindi:शुद्ध कमाई), Charity (Hindi:दान) (which includes affection and welfare) were other aspects covered by him under social behavior and considered essential for humans. In other spiritual practices he underlined love, devotion, faith, dedication. At many places he taught his followers to be true to themselves, surrender to God's wish, repeat holy name, concentrate on holy form and realize the self.<ref>{{cite book
⚫
|title=Manavta Yug Dharm
⚫
|author=Dayal Faqir
⚫
|publisher=Nandu Bhai, Shiv Sahitya Prakashan, Dayal Nagar, Aligarh (UP)
⚫
|year=1971
⚫
|page=36-42
|language=[[Hindi]]}}</ref>


==Other prominent disciples==
==Other prominent disciples==


Krishak, Kuber Nath Srivastav, Premanand, Prithvi Nath, Dayal Das, Lal Chand, B.R. Kamal, Harjit Singh Sandhu, Lajja Wati Kakkar (Kamalpurwali Mai), Yogini Mata etc. (the later two were appointed Gurus for women){{Fact|date=September 2009}}
Krishak, Kuber Nath Srivastav, Premanand, Prithvi Nath, Dayal Das, Lal Chand, B.R. Kamal, Harjit Singh Sandhu, Lajja Wati Kakkar (Kamalpurwali Mai), Yogini Mata etc. (the later two were appointed Gurus for women){{Fact|date=September 2009}}

==His experiences in Surat Shabd Yoga==

⚫
He noticed that all beings were bubbles of super most conscious element and ultimate goal of humans was peace<ref>{{cite book
|title=Sant Mat Aur Atmaanubhuti
|author=Faqir Chand
⚫
|editor=Dr.I.C.Sharma
⚫
|publisher=Faqir Library Charitable Trust
|year=1988
⚫
|page=28 and 165
|language=[[Hindi]]</ref>


==Faqir as an author==
==Faqir as an author==
Line 197: Line 196:
# The Essence of Truth
# The Essence of Truth
# Satya Sanatan Dharm or True Religion of Humanity.
# Satya Sanatan Dharm or True Religion of Humanity.
# The Art of Happy Living
# The Art of Happy Living

==Honorifics==

⚫
Baba Faqir Chand held several honorifics during his life. These include: 'Dayal Faqir' (Hindi:दयाल फ़कीर), 'Param Dayal Ji Maharaj' (Hindi:परम दयाल जी महाराज), 'Sant [[Satguru]] Param Dayal Ji Maharaj' (Hindi:संत सत्गुरु परम दयाल जी महाराज), 'Baba Faqir' (Hindi:बाबा फ़कीर), 'Faqir Chand Ji Maharaj' (Hindi:फ़कीर चंद जी महाराज) and 'Sant Satguru Waqt Faqir Chand Ji Maharaj' (Hindi:संत सत्गुरु वक़्त फ़कीर चंद जी महाराज). Due to his scholarship, he was frequently referred to with the title of "[[Pandit]]".{{cn}}


== See also ==
== See also ==

Revision as of 14:44, 6 October 2009

Baba Faqir Chand (18 November 1886 - 11 September 1981) was an Indian master of Surat Shabd Yoga, or consciously controlled near death experience.[1] [2]He was the first Sant Mat guru to speak of overwhelming experience of certainty and the subjective projection of sacred forms without the conscious knowledge of the person at the center of the experience. This was known as as the Chandian Effect, as described by researcher David C. Lane. [3]

Life

Chand was Born on November 18, 1886 in village Panjhal of Hoshiarpur district in Punjab, India.[4] [5] With a background of poor Brahmin family and a suppressed childhood, he sought relief in the name of God.[6] After remaining non-vegetarian for some time his repentance and prayers took him to Radha Soami Mat through a divine vision of Data Dayal Shiv Brat Lal Ji Maharaj.[7] He initiated Faqir to Radha Soami Mat and gave him a book 'Saar Vachan (Hindi:सार-वचन)'[8] written by Shiv Dayal Singh (Swami Ji Maharaj) the founder of Radha Soami Mat. Soon he found the book contrary to his Hindu beliefs and taste. The mentions made therein to many established religious movements, mismatched with his impressions about them.[9] However, because of his unshakable faith in Data Dayal Ji he took a vow to honestly follow the path shown by his guru. He started delivering discourses (Satsang:Hindi:सत्संग) to his followers only after Data Dayal Ji died. It was then he openly narrated experienced truth that visions, holy forms, colors and lines appearing to believers during meditation and otherwise was Maya only and not the truth. Faqir discontinued the traditional Nam-Dan too (Hindi:नाम-दान) (near meaning of Nam Dan in English language is Baptism).[10] Instead, he preached that his description of higher stages of experienced inner knowledge was his Nam Dan.[11]. He performed all the duties of a guru without becoming one.[12][13] In literature, there is mention of miraculous and divine appearances of his form to his followers in need and distress. [14] [15] But he frankly disassociated himself from all such miracles saying it had happened for the faith of believers and not him. He declared all such followers (Hindi:सत्संगी) his Satguru (the teller of true knowledge) because experiences of followers who took him as their guru compelled him to go beyond mind (Hindi:मन), soul (light) (Hindi:प्रकाश) and inner sound current (Hindi:शब्द). It lead him to eternal peace (Hindi:परम शांति) and his search and craving for ultimate truth ended.[16] In 1980, in view of failing health of Faqir, David C. Lane, professor of Philosophy in California, made him a request to write his autobiography. Faqir accepted and dictated the same to Prof. B.R. Kamal. Originally written in Urdu language, it was translated into English by Prof. Kamal and later edited and published by Dr. Lane.[17]

He also made it clear that the trust of Manavta Mandir had no relation other than that of love with Manavta centers (opened in his name) and their preachers within the country and abroad

Baba Faqir Chand died on 11 September 1981 in North America.[citation needed] His will established a separate trust for Manavta Mandir, keeping it separate and independent of other Manavta centers. His mission ('Be Man') was also included in his last will. He appointed Munshi Ram Bhagat to give Nam Dan, instruct the souls (Hindi:जीव) and help distressed and perturbed people. He appointed Dr. I.C. Sharma, a well learned person in spiritual knowledge and practice (Hindi:परमार्थ और अभ्यास) etc. to work in his (Faqir Chand's place) in absence or presence of Munshi Ram Bhagat. He again appointed Bhagat Munshi Ram to function as Satguru when I.C. Sharma was absent. Under the terms of his will, no fee is to be charged for studying in school run by Manavta Mandir. But, Faqir made it compulsory for parents of wards to give an undertaking which restricted them from giving birth to more than three children (perhaps the first serious attempt to include family welfare program in religion itself).[citation needed]

His remains are interred in the premises of Manavta Mandir with flag of 'Be Man' mission unfurled upon them. He further clarified that his saintism excluded places of veneration of dead (Hindi:समाधि), grave, tomb and worship of great people those were dead. Therefore, he kept himself disassociated with 'Shiv Smadh' (tomb of Data Dayal Shiv Brat Lal). [18] [19]


Religious Views

After many years of his association with Radha Soami Mat and experience in Surat Shabd Yoga he agreed with their humanitarian approach but disagreed with the traditional Nam-Dan and the prevalent guruism in India. He had zero tolerance towards religious practices leading to exploitation of poor, innocent and believing people. His literature is evidence to the fact that he was ardent follower of basic principles of Sant Mat and Radha Soami Mat but was disillusioned with ultimate outcome of higher stages of Surat Shabd Yoga and mysticism nourished by Saints. His emphasis shifted from Yogic practices[20] to humanism of Sant Mat. [21].

In his opinion, Religion of Humanity must include the principle of 'sex for begetting children' (wanted children are intended) which could reduce the sufferings of human race.[22] Wish for welfare of self and others were important part of optimistic attitude as per his philosophy of life. For internal peace, he advised all young to remain busy, earn livelihood, remain under the guidance of a truthful person and observe self restraint. As a part of social duty he asked his followers not to intentionally hurt others, avoid purposeless talk, be tolerant to bitter words, serve fellow beings selflessly. He laid special emphasis on 'home peace' in all respects. Pious deeds (Hindi:शुभ कर्म), pious earnings (Hindi:शुद्ध कमाई), Charity (Hindi:दान) (which includes affection and welfare) were other aspects covered by him under social behavior and considered essential for humans. In other spiritual practices he underlined love, devotion, faith, dedication. At many places he taught his followers to be true to themselves, surrender to God's wish, repeat holy name, concentrate on holy form and realize the self.[23]

He noticed that all beings were bubbles of super most conscious element and ultimate goal of humans was peace[24]

Manavta Mandir

Data Dayal, in the year 1933, directed him to change the traditional mode of preachings (शिक्षा) of Sant Mat. For fulfilling guru's wish and carry forward his mission according to changed time,in the year 1962[25], Faqir established Manavta Mandir (Hindi:मानवता मंदिर) (Temple of Humanity) in Hoshiarpur.Publication of a monthly magazine 'Manav Mandir' (Hindi:मानव मंदिर) was started. The temple was dedicated to humanity and its religion(Hindi:मानव-धर्म).[26][27][28] Manavta Mandir became center of his mission where he continued to tell people the truth of miracles (mysterious functioning of mind) and also about the truth beyond mind. He did it at the cost of donations and offerings required to maintain Manavta Mandir.[29]

Other prominent disciples

Krishak, Kuber Nath Srivastav, Premanand, Prithvi Nath, Dayal Das, Lal Chand, B.R. Kamal, Harjit Singh Sandhu, Lajja Wati Kakkar (Kamalpurwali Mai), Yogini Mata etc. (the later two were appointed Gurus for women)[citation needed]

Faqir as an author

At young age Faqir wrote many books in Urdu which were later transcribed into Hindi (Devanagari). Most of his books were direct compilations of his Satsangs published in two magazines namely 'Manushya Bano' (published from Aligarh) and 'Manav Mandir' (the later published by Manavta Mandir Trust, Hoshiarpur established by him). His Hindi books include :

  1. Jagat Ubhar (जगत उभार)
  2. Garud Puran Rahasya (गरुड़ पुराण रहस्य)
  3. Ajayab Purush (अजायब पुरुष)
  4. Panch Nam Ki Vyakhya (पाँच नाम की व्याख्या)
  5. Meri Dharmik Khoj (मेरी धार्मिक खोज)
  6. Barah Masa Ki Vyakhya (बारह मासा की व्याख्या)
  7. Kabir Sar Shabd Vyakhya (कबीर सार शब्द व्याख्या)
  8. Sat Kabir Ki Sakhi (सत कबीर की साखी)
  9. Guru Tattva (गुरु तत्त्व)
  10. Prem Rahasya (प्रेम रहस्य)
  11. Guru Mahima (गुरु महिमा)
  12. Manavta Yug Dharm (मानवता युग-धर्म)
  13. Unnati marg (उन्नति मार्ग)
  14. Ishwar Darshan (ईश्वर दर्शन)
  15. Guru Vandana (गुरु वंदना)
  16. Sat Gyan Data (सत्ज्ञान दाता)
  17. Saar Ka Saar (सार का सार)
  18. 50 Years of experience of Faqir (50 वर्षीय फकीर अनुभव)
  19. Hriday Udgar (हृदय उद्गार)
  20. Agam Vikas (अगम विकास)
  21. Akaashiya Rachna (आकाशीय रचना)
  22. Yatharth Sandesh (यथार्थ संदेश)
  23. Sachchai (सच्चाई)
  24. Agam Vani (अगम वाणी )
  25. Manav Dharm Prakash (मानव धर्म प्रकाश)
  26. Adi Ant (आदि-अंत)
  27. Gyan Yog (ज्ञान-योग)
  28. Nirvan Se Pare (निर्वाण से परे)
  29. Saar Bhed (सार-भेद)
  30. Karm Bhog Ya Mauj (कर्मभोग या मौज)
  31. The Essence of Truth
  32. Satya Sanatan Dharm or True Religion of Humanity.
  33. The Art of Happy Living

Honorifics

Baba Faqir Chand held several honorifics during his life. These include: 'Dayal Faqir' (Hindi:दयाल फ़कीर), 'Param Dayal Ji Maharaj' (Hindi:परम दयाल जी महाराज), 'Sant Satguru Param Dayal Ji Maharaj' (Hindi:संत सत्गुरु परम दयाल जी महाराज), 'Baba Faqir' (Hindi:बाबा फ़कीर), 'Faqir Chand Ji Maharaj' (Hindi:फ़कीर चंद जी महाराज) and 'Sant Satguru Waqt Faqir Chand Ji Maharaj' (Hindi:संत सत्गुरु वक़्त फ़कीर चंद जी महाराज). Due to his scholarship, he was frequently referred to with the title of "Pandit".[citation needed]

See also

References

  1. ^ http://elearn.mtsac.edu/dlane/The%20Unknowing%20SageMINI.pdf. p.5. Retrieved on 2009-09-22
  2. ^ [http:/www.angelfire.com/realm/bodhisattva/baba chand.html "Baba Faqir Chand"] (in English). Awakened Teachers Forum. Retrieved 2009-09-12. {{cite web}}: Check |url= value (help)CS1 maint: unrecognized language (link)
  3. ^ http://elearn.mtsac.edu/dlane/The%20Unknowing%20SageMINI.pdf. P.20 Retrieved on 2009-09-27
  4. ^ [http:/www.babafaqirchand.com/index.html "Baba Faqir Chand"] (in English). Harjit Singh. Retrieved 2009-09-12. {{cite web}}: Check |url= value (help)CS1 maint: unrecognized language (link)
  5. ^ [http:/www.lulu.com/content/paperback-book/the-unknowing-sage/1907803 "The Unknowing Sage"] (in English). Lulu. Retrieved 2009-09-12. {{cite web}}: Check |url= value (help)CS1 maint: unrecognized language (link)
  6. ^ http://elearn.mtsac.edu/dlane/The%20Unknowing%20SageMINI.pdf. p.31. Retrieved on 2009-09-22
  7. ^ http://elearn.mtsac.edu/dlane/The%20Unknowing%20SageMINI.pdf. p.36. Retrieved on 2009-09-22
  8. ^ "Smashits.com". Smashit.com. Retrieved 2009-09-12.
  9. ^ http://elearn.mtsac.edu/dlane/The%20Unknowing%20SageMINI.pdf. p.38. Retrieved on 2009-09-22
  10. ^ Bhagat Munshi Ram (2007). Satguru Ki Mahima Aur Maya Ka Roop (in Hindi). Kashyap Publication. p. 112. ISBN 9788190550109.{{cite book}}: CS1 maint: unrecognized language (link)
  11. ^ Bhagat Munshi Ram (2008). Sant Mat (Dayal Faqir Mat Ki Vyakhya) (in Hindi). Kashyap Publication. p. 8. ISBN 9788190550147.{{cite book}}: CS1 maint: unrecognized language (link)
  12. ^ Bhagat Munshi Ram (2007). Satguru Ki Mahima Aur Maya Ka Roop (in Hindi). Kashyap Publication. p. 112. ISBN 9788190550109.{{cite book}}: CS1 maint: unrecognized language (link)
  13. ^ [http:/www.lulu.com/content/paperback-book/the-unknowing-sage/1907803 "The Unknowing Sage"] (in English). Lulu. Retrieved 2009-09-12. {{cite web}}: Check |url= value (help)CS1 maint: unrecognized language (link)
  14. ^ {{cite book |title=Megh Mala |author=M.R.Bhagat |publisher=M.R.Bhagat |page=63-66 |language=Hindi
  15. ^ {{cite web |url=http:/www.bhagatshaadi.com/megh/MEGH-MALA.pdf |title=Megh Mala |publisher=Bhagatshaadi.com |page=31-33 |accessdate=2009-09-12 |language=Hindi}
  16. ^ {{cite book |title=Sant Mat Aur Atmaanubhuti |author=Faqir Chand |editor=Dr.I.C.Sharma |publisher=Faqir Library Charitable Trust |year=1988 |page=175 to 178 |language=Hindi
  17. ^ http://www.beezone.com/laughingmanmag/fifthstage.html
  18. ^ Bhagat Munshi Ram (2007). Sant Satguru Waqt Ka Vasiyatnama (in Hindi). Kashyap Publication. p. 30. ISBN 9788190550116.{{cite book}}: CS1 maint: unrecognized language (link)
  19. ^ {{cite book |title=Faqir Shatabdi Smarak Granth |editor=Dr.I.C. Sharma |publisher=Antarrashtiya Manavta Sansthan, Delhi |year=1986 |language=Hindi
  20. ^ Bhagat Munshi Ram (2007). Satguru Ki Mahima Aur Maya Ka Roop (in Hindi). Kashyap Publication. p. 65. ISBN 9788190550109.{{cite book}}: CS1 maint: unrecognized language (link)
  21. ^ Bhagat Munshi Ram (2007). Sant Satguru Waqt Ka Vasiyatnama (in Hindi). Kashyap Publication. p. 30. ISBN 9788190550116.{{cite book}}: CS1 maint: unrecognized language (link)
  22. ^ http://elearn.mtsac.edu/dlane/The%20Unknowing%20SageMINI.pdf. p.56. Retrieved on 2009-09-22
  23. ^ Dayal Faqir (1971). Manavta Yug Dharm (in Hindi). Nandu Bhai, Shiv Sahitya Prakashan, Dayal Nagar, Aligarh (UP). p. 36-42.{{cite book}}: CS1 maint: unrecognized language (link)
  24. ^ {{cite book |title=Sant Mat Aur Atmaanubhuti |author=Faqir Chand |editor=Dr.I.C.Sharma |publisher=Faqir Library Charitable Trust |year=1988 |page=28 and 165 |language=Hindi
  25. ^ http://elearn.mtsac.edu/dlane/The%20Unknowing%20SageMINI.pdf. p.67. Retrieved on 2009-09-27
  26. ^ Bhagat Munshi Ram (2009). Antarrashtriya Manavta Kendra (in Hindi). Kashyap Publication. p. 10-13. ISBN 9788190550109.{{cite book}}: CS1 maint: unrecognized language (link)
  27. ^ Bhagat Munshi Ram (2007). Satguru Ki Mahima Aur Maya Ka Roop (in Hindi). Kashyap Publication. p. 97. ISBN 9788190550109.{{cite book}}: CS1 maint: unrecognized language (link)
  28. ^ Bhagat Munshi Ram (2007). Sant Satguru Waqt Ka Vasiyatnama (in Hindi). Kashyap Publication. p. 29. ISBN 9788190550116.{{cite book}}: CS1 maint: unrecognized language (link)
  29. ^ {{cite book |title=Sant Mat Aur Atmaanubhuti |author=Faqir Chand |editor=Dr.I.C.Sharma |publisher=Faqir Library Charitable Trust |year=1988 |page=49 |language=Hindi
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