Argumentum ad baculum: Difference between revisions
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===Examples=== |
===Examples=== |
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*"Everybody knows that [[communism]] is bad. Senator [[Joseph McCarthy]] is [[McCarthy era|hunting communists down]]. If I dissented from his policy, I'd be supporting communism, and therefore I'd be anti-American. I am a good American citizen, therefore McCarthy's policy is correct.'" ''x is [[United States |
*"Everybody knows that [[communism]] is bad. Senator [[Joseph McCarthy]] is [[McCarthy era|hunting communists down]]. If I dissented from his policy, I'd be supporting communism, and therefore I'd be anti-American. I am a good American citizen, therefore McCarthy's policy is correct.'" ''x is a citizen of the [[United States]], anti-communism is P, and [[McCarthyism|unwarranted arrest and imprisonment, or other extra-legal state-sponsored attack]] is Q.'' |
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*"I don't remember owing you any money. If I do not pay this supposed [[extortion|debt]], you will beat me up and hurt my family. Therefore I do owe you some money." |
*"I don't remember owing you any money. If I do not pay this supposed [[extortion|debt]], you will beat me up and hurt my family. Therefore I do owe you some money." |
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*"You should believe in [[God]], because if you do not, you will go to [[Hell]]." |
*"You should believe in [[God]], because if you do not, you will go to [[Hell]]." |
Revision as of 08:12, 18 April 2007
Argumentum ad baculum (Latin: argument to the cudgel or appeal to the stick), also known as appeal to force, is an argument where force, coercion, or the threat of force, is given as a justification for a conclusion. It is a specific case of the negative form of an argument to the consequences.
As a logical argument
A fallacious logical argument based on argumentum ad baculum generally has the following argument form:
- If x does not accept P as true, then Q.
- Q is a punishment on x.
- Therefore, P is true.
In other words, This is right because if you do not believe it, you will be beaten up.
This form of argument is a logical fallacy, because the attack Q may not necessarily reveal anything about the truth value of the premise P. This fallacy has been identified since the Middle Ages by many philosophers. This is a special case of argumentum ad consequentiam, or "appeal to consequences".
Examples
- "Everybody knows that communism is bad. Senator Joseph McCarthy is hunting communists down. If I dissented from his policy, I'd be supporting communism, and therefore I'd be anti-American. I am a good American citizen, therefore McCarthy's policy is correct.'" x is a citizen of the United States, anti-communism is P, and unwarranted arrest and imprisonment, or other extra-legal state-sponsored attack is Q.
- "I don't remember owing you any money. If I do not pay this supposed debt, you will beat me up and hurt my family. Therefore I do owe you some money."
- "You should believe in God, because if you do not, you will go to Hell."
As a non-logical argument
A similar but non-logical argument has roughly the following form:
- If x does not accept P as true, then Q.
- Q is a punishment on x.
- Therefore, x should accept P to avoid Q.
This is not a logical argument, but a rhetorical one. The truth of the conclusion, which addresses the benefit of a course of action, cannot be determined from the truth of the premises. Logic does not address subjective concepts such as practicality or ethics.
Examples
- "I support the war: if I did not, I would be ostracized from the community"
- Youth in the United States who opposed the Vietnam War were told that they should not hold such a view, because they would face discrimination from potential employers. While this argument provides a reason to keep an anti-war opinion private, it does not address whether an anti-war stance is logically correct or incorrect.