Edmund the Martyr: Difference between revisions
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There are controversial calls from some in the English community to recognise Saint Edmund as the true patron saint of England, suggesting that the current [[Saint George]] was a 13th century import by [[Normans|Norman]]-descended monarchs as a way of eradicating any trace of the English folk memory. However, this is not true since, as Perrin states, the prohibition of the veneration of saints Edmund and Edward (the Confessor) occured during the Reformation <ref>''British Flags'' W.G. Perrin Cambridge University Press 1922</ref>, specifically, under the reign of Edward IV and the introduction of the Book of Common Prayer <ref>''British Flags'' W.G. Perrin Cambridge University Press 1922</ref>. Indeed, when the Castle of Carlaverock was taken in 1300 the banners of Sts. Edmund and Edmund were borne, as they were also at the battle of Agincourt (1415) <ref>''British Flags'' W.G. Perrin Cambridge University Press 1922</ref>, and the feasts of the saints are still venerated in the Catholic liturgical calendar. <ref>''St. Edmund the Martyr'' http://www.newadvent.org</ref>. So the contrary is actually true: the Norman Catholic monarchs of England preserved the veneration of these two English patrons St. Edmund and St. Edward. |
There are controversial calls from some in the English community to recognise Saint Edmund as the true patron saint of England, suggesting that the current [[Saint George]] was a 13th century import by [[Normans|Norman]]-descended monarchs as a way of eradicating any trace of the English folk memory. However, this is not true since, as Perrin states, the prohibition of the veneration of saints Edmund and Edward (the Confessor) occured during the Reformation <ref>''British Flags'' W.G. Perrin Cambridge University Press 1922</ref>, specifically, under the reign of Edward IV and the introduction of the Book of Common Prayer <ref>''British Flags'' W.G. Perrin Cambridge University Press 1922</ref>. Indeed, when the Castle of Carlaverock was taken in 1300 the banners of Sts. Edmund and Edmund were borne, as they were also at the battle of Agincourt (1415) <ref>''British Flags'' W.G. Perrin Cambridge University Press 1922</ref>, and the feasts of the saints are still venerated in the Catholic liturgical calendar. <ref>''St. Edmund the Martyr'' http://www.newadvent.org</ref>. So the contrary is actually true: the Norman Catholic monarchs of England preserved the veneration of these two English patrons St. Edmund and St. Edward. |
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Those who call for this also wish to change the English flag from the Cross of St. George (''Argent, a cross Gules'') to the Flag of St Edmund. This consists of three [[gold]] [[crowns]] on a field of [[blue]] (''Azure, three crowns Or'').<ref>''British Flags'' W.G. Perrin Cambridge University Press 1922</ref> The Crowns represent - [[Virgin]] , [[King]] , and [[Martyr]] . In [[Mediaeval]] times a pair of arrows in [[Saltire]] (i.e. crossed) were added to represent his Martydom.<ref>Mediaeval Armorial Pendants from Bury St Edmunds - used by the Abbey; displayed in Moyse's Hall Museum</ref> These were at some stage moved from the field to pass through the crowns. The [[B.B.C.]] local radio [[Suffolk]] incorporated part of the St Edmunds flag with the Cross of [[Saint George]] in their programme to get St Edmund reinstated as the Patron Saint of England [http://www.bbc.co.uk/suffolk/content/articles/2006/10/26/st_edmunds_flag_feature.shtml]. However, since saints are canonised and assigned patronages by the Catholic church <ref>''Beatification and Canonization'' http://www.newadvent.org</ref> it must be pointed out that St. Edmund (like St. Edward) has never been "decanonized" as patron of England {{NCite}} (How do you cite a negative???) and so, England still has, to this day, three patron saints. |
Those who call for this also wish to change the English flag from the Cross of St. George (''Argent, a cross Gules'') to the Flag of St Edmund. This consists of three [[gold]] [[crowns]] on a field of [[blue]] (''Azure, three crowns Or'').<ref>''British Flags'' W.G. Perrin Cambridge University Press 1922</ref>. This is an heralic banner introduced during the Norman period. But it would be absurd to think that Norman rule would introduce such a Saint's banner if they sought to "eradicate any trace of the English folk memory" as suggested previously. Hence, this also disproves the preposterous "eradicating" statement. |
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The Crowns represent - [[Virgin]] , [[King]] , and [[Martyr]] . In [[Mediaeval]] times a pair of arrows in [[Saltire]] (i.e. crossed) were added to represent his Martydom.<ref>Mediaeval Armorial Pendants from Bury St Edmunds - used by the Abbey; displayed in Moyse's Hall Museum</ref> These were at some stage moved from the field to pass through the crowns. The [[B.B.C.]] local radio [[Suffolk]] incorporated part of the St Edmunds flag with the Cross of [[Saint George]] in their programme to get St Edmund reinstated as the Patron Saint of England [http://www.bbc.co.uk/suffolk/content/articles/2006/10/26/st_edmunds_flag_feature.shtml]. However, since saints are canonised and assigned patronages by the Catholic church <ref>''Beatification and Canonization'' http://www.newadvent.org</ref> it must be pointed out that St. Edmund (like St. Edward) has never been "decanonized" as patron of England {{NCite}} (How do you cite a negative???) and so, England still has, to this day, three patron saints. |
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==Edmund in fiction== |
==Edmund in fiction== |
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Revision as of 22:38, 6 August 2007
Saint Edmund the Martyr | |
|---|---|
.jpg) The Wilton Diptych. Saint Edmund is depicted on the far left, holding an arrow. | |
| Born | c. 840 Nuremberg |
| Died | November 20, 869/870 |
| Venerated in | Roman Catholicism, Eastern Orthodoxy |
| Major shrine | Bury St Edmunds |
| Feast | November 20 |
| Patronage | kings, pandemics, torture victims, wolves and England. |
Edmund the Martyr (circa 840 – November 20, 869 or 870) was a King of East Anglia. He succeeded to the East Anglian throne in 855, while still a boy. He is seen as the patron saint of kings, pandemics, torture victims and wolves. Many consider him the first and true patron saint of England .[1]
According to Abbo of Fleury, followed by Florence of Worcester, he came "ex antiquorum Saxonum prosapia," which apparently means that he was of foreign origin and that he belonged to the Old Saxons of the continent. This is a very doubtful tradition, but later expanded into a fuller legend which spoke of his Old Saxon parentage, his birth at Nuremberg, his nomination as successor to Offa, king of East Anglia, and his landing at Hunstanton to claim his kingdom. His coronation took place in the next year at "Burna" (probably Bures St Mary, Suffolk), which then functioned as the royal capital.
Of the life of St Edmund during the next fourteen years we know nothing. Around 870 the Danes, who had wintered at York, marched through Mercia into East Anglia and took up their quarters at Thetford. According to the Life of King Alfred (written by Bishop Asser in c.895) Edmund engaged them fiercely in battle, but the Danes under their leaders Ubbe Ragnarsson and Ivar the Boneless had the victory, killed King Edmund, and remained in possession of the battlefield. In Abbo of Fleury's (945-1004) alternative and later version of events Edmund refused to meet them in battle himself, preferring to die a martyr's death:
- "When Hingwar (Ivar) came, Edmund the king stood within his hall, mindfull of the Saviour, and threw away his weapons, desiring to imitate Christ, who forbade Peter to fight with weapons against the...Jews. Then those wicked men bound Edmund and shamefully insulted him and beat him with clubs, and afterwards they led the faithful king to an earth-fast tree and tied him to it with hard bonds, and afterwards scourged him a long while with whips, and among the blows he was always calling the true faith of Jesus Christ. Then the heathen were madly angry because of his faith, because he called upon Christ to help him. They shot at him with javelins as if for their amusement, until he was all beset with their shots, as with a porcupine's bristles, even as Sebastian was. When Hingwar, the wicked seaman, saw that the noble king would not deny Christ, but with steadfast faith ever called upon Him, he commanded men to behead him, and the heathen did so. For while he was yet calling upon Christ, the heathen drew away the saint to slay him, and struck off his head with a single blow, and his soul departed joyfully to Christ. There was a certain man at hand, whom God was hiding from the heathen, who heard all this and told it afterward just as we tell it here."
We do not know which account is true. The conquerors may have simply killed the king in battle, or in a later martyrdom episode. However the widely current version of the story, which makes him fall a martyr to Danish arrows when he had refused to renounce his faith or hold his kingdom as a vassal from heathen overlords, dates from comparatively soon after the event. According to Abbo of Fleury (945-1004), St. Edmund's earliest biographer, it came to him (Abbo) via Dunstan, who heard it from the lips of Edmund's own standard-bearer. This is chronologically just possible, but that is all.
One possible place for the battle is at Hoxne near Eye in Suffolk, some 20 miles east of Thetford, another is in Dernford, Cambridge; [[2]] . Bradfield St Clare - [1] - near Bury St Edmunds is a possible site for the martydom. The king's body was ultimately interred at Beadoriceworth, the modern Bury St Edmunds. The shrine of Edmund soon became one of the most famous and wealthy in England and the reputation of the saint became Europe-wide. The date of his canonization is unknown, although Archdeacon Hermann appears to state that it happened in the reign of Athelstan (924–939). Churches dedicated to his memory are found all over England.
Edmund's Martyrdom
According to legend, Edmund was killed by being tied to a tree Template:NCite, shot to death with arrows Template:NCite and finally decapitated Template:NCite and his head thrown into a nearby forest so that his entire body could not be buried Template:NCite; a form of mockery towards his people.
When his body was found, but without a head, eyewitnesses reported to the villagers that the head was lost in the forest Template:NCite. For several days they searched for the head in the brambles and bushes, calling out "Where are you, friend?" to which the head would answer, "Here, here, here." Template:NCite After almost a week of searching, they found Edmund's head in the possession of a great grey wolf, clasped between its paws. Template:NCite The wolf, sent by God to protect the head from the dangers of the forest, was starving but did not eat the head for all the days it was lost. After recovering the head the villagers marched back to the kingdom, praising God and the wolf that served him. The wolf walked beside them as if tame all the way to the kingdom, after which it turned around and vanished into the forest.Template:NCite
After giving the head and body a speedy burial, the kingdom rebuilt itself for several years before finally erecting a church worthy of Edmund's burial.Template:NCite The wolf from before, now very old, returned to witness the reburial of Edmund's body. Template:NCiteUpun unburying the body, a miracle was discovered Template:NCite - all the arrow wounds upon Edmund's corpse were healed and his head reattached to his body Template:NCite; the only evidence of his previous decapitation was a thin, red line around his neck. Despite being buried for many years in a flimsy coffin, his skin was soft and fresh as if he were merely sleeping the entire time. Template:NCite
When did he die?
The traditional date of his death, quoted by most reference works, is 870. Template:NCite However recent research has led to the claim that he actually died in 869 Template:NCite, and this is now quoted in some histories Template:NCite. This uncertainty has arisen because the compilers of the Anglo-Saxon Chronicle supposedly dated the start of the year from September Template:NCite, so an event that took place in November 869 according to the modern calendar would be considered by them to take place in 870 Template:NCite. The Great Heathen Army undoubtedly invaded Wessex Template:NCite, the most important English kingdom at the time whose history is best documented, in December 870 Template:NCite. This uncertainty raises the question of whether they did so within a few weeks of killing Edmund, or whether they spent a year pillaging and consolidating their position in East Anglia.
Patron Saint
There are controversial calls from some in the English community to recognise Saint Edmund as the true patron saint of England, suggesting that the current Saint George was a 13th century import by Norman-descended monarchs as a way of eradicating any trace of the English folk memory. However, this is not true since, as Perrin states, the prohibition of the veneration of saints Edmund and Edward (the Confessor) occured during the Reformation [2], specifically, under the reign of Edward IV and the introduction of the Book of Common Prayer [3]. Indeed, when the Castle of Carlaverock was taken in 1300 the banners of Sts. Edmund and Edmund were borne, as they were also at the battle of Agincourt (1415) [4], and the feasts of the saints are still venerated in the Catholic liturgical calendar. [5]. So the contrary is actually true: the Norman Catholic monarchs of England preserved the veneration of these two English patrons St. Edmund and St. Edward.
Those who call for this also wish to change the English flag from the Cross of St. George (Argent, a cross Gules) to the Flag of St Edmund. This consists of three gold crowns on a field of blue (Azure, three crowns Or).[6]. This is an heralic banner introduced during the Norman period. But it would be absurd to think that Norman rule would introduce such a Saint's banner if they sought to "eradicate any trace of the English folk memory" as suggested previously. Hence, this also disproves the preposterous "eradicating" statement.
The Crowns represent - Virgin , King , and Martyr . In Mediaeval times a pair of arrows in Saltire (i.e. crossed) were added to represent his Martydom.[7] These were at some stage moved from the field to pass through the crowns. The B.B.C. local radio Suffolk incorporated part of the St Edmunds flag with the Cross of Saint George in their programme to get St Edmund reinstated as the Patron Saint of England [3]. However, since saints are canonised and assigned patronages by the Catholic church [8] it must be pointed out that St. Edmund (like St. Edward) has never been "decanonized" as patron of England Template:NCite (How do you cite a negative???) and so, England still has, to this day, three patron saints.
Edmund in fiction
A realistic and possible account of Edmund's martyrdom is given in Bernard Cornwell's historical fiction novel, The Last Kingdom.
There is also a description of Edmund just before his death in The Namesake, a juvenile historical novel by C. Walter Hodges.
An alternative fictional version of Edmund's martydom is given in the short story, "November Saints", included in Alan Moore's novel/story collection, Voice of the Fire (1996/2004).
Notes and references
- ^ proceedings of the Suffolk Institute Volume 35 part 3 1983 page 223
- ^ British Flags W.G. Perrin Cambridge University Press 1922
- ^ British Flags W.G. Perrin Cambridge University Press 1922
- ^ British Flags W.G. Perrin Cambridge University Press 1922
- ^ St. Edmund the Martyr http://www.newadvent.org
- ^ British Flags W.G. Perrin Cambridge University Press 1922
- ^ Mediaeval Armorial Pendants from Bury St Edmunds - used by the Abbey; displayed in Moyse's Hall Museum
- ^ Beatification and Canonization http://www.newadvent.org
- La Passiun de Seint Edmund. Ed. by Judith Grant. (London: Anglo-Norman Text Society, 1978) ISBN 0-905474-04-X
- Asser's Life of Alfred, ed. W.H. Stevenson
- Annals of St Neots
- Saxon Chronicle
- Memorials of St Edmund's Abbey (Rolls Series), including the Passio Sancti Edmundi of Abbo of Fleury
- Corolla Sancti Eadmundi, edited by Lord Francis Hervey (1907).
This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). Encyclopædia Britannica (11th ed.). Cambridge University Press. {{cite encyclopedia}}: Missing or empty |title= (help)
External links
- Edmund died at Hoxne? — St Edmundsbury Borough Council, Suffolk
- Anglo-Saxon Studies and Manuscript Research — a website presented by The Richard Rawlinson Center for Anglo-Saxon Studies and Manuscript Research,
The Medieval Institute, Western Michigan University.
- [4] — A blog advocating Saint Edmund as English patron saint
- [5] — A detailed example of Saint Edmund's martyrdom legend.
- [6] — Saint Edmund's profile on the Patron Saint Index.
- [7] — Animated and narrated version of the story of Edmund of the East Angles
- [8] — A puppet re-telling of the story by pupils of Creeting St. Mary and Great Finborough Primary Schools, Suffolk
| Preceded by: Æthelweard |
King of East Anglia | Succeeded by: Oswald |