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this theologian wrote Science, Theology and Einstein (1982) and Science and Theology in Einstein's Perspective (1986) (have introduction by Thomas F. Torrance)
→‎Notable systematic theologians: Iain Paul belongs to Church of Scotland
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* [[Hans Küng]]
* [[Hans Küng]]
* [[Karl Rahner]]
* [[Karl Rahner]]
* [[Iain Paul]]


Protestant
Protestant
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* [[Thomas F. Torrance]], Reformed - Church of Scotland
* [[Thomas F. Torrance]], Reformed - Church of Scotland
* [[Thomas Oden]] Wesleyan
* [[Thomas Oden]] Wesleyan
* [[Iain Paul]], Reverend - Church of Scotland



Orthodox
Orthodox

Revision as of 19:15, 19 June 2008

Systematic theology is the discipline of Christian theology that attempts to formulate an orderly, rational, and coherent account of the Christian faith and beliefs. Inherent to a system of theological thought is that a method is developed, one which can be applied both broadly and particularly. Systematic theology draws on the foundations of the sacred texts of Christianity, and also looks to the development of doctrine over the course of history, philosophy, science, and ethics to produce as full a view and as versatile a philosophical approach as possible.

History of systematic theology in Christianity

The setting out the varied ideas of the Christian religion (and the various topics and themes of the diverse texts of the Bible) in a single, coherent and well-ordered presentation is a relatively late development. In Eastern Orthodoxy, an early example is provided by John of Damascus's 8th-century Exposition of the Orthodox Faith, in which he attempts to set in order, and demonstrate the coherence of, the theology of the classic texts of the Eastern theological tradition. In the West, Peter Lombard's 12th-century Sentences, in which he collected thematically a large series of quotations from the Church Fathers, became the basis of a medieval scholastic tradition of thematic commentary and explanation - best exemplified in Thomas Aquinas's Summa Theologica. A Protestant tradition of thematic, ordered exposition of the whole of Christian theology (Protestant Orthodoxy) emerged in the 16th century, with Philipp Melanchthon's Loci Communes and John Calvin's Institutes of the Christian Religion.

In the 19th century, primarily in Protestant circles, a new kind of systematic theology arose: the attempt to demonstrate that Christian doctrine formed a more tightly coherent system grounded in some core axiom or axioms. Such theologies often involved a more drastic pruning and reinterpretation of traditional belief in order to cohere with the axiom or axioms. Friedrich Daniel Ernst Schleiermacher, for instance, produced Der christliche Glaube nach den Grundsatzen der evangelischen Kirche in the 1820s, in which the core idea is the universal presence amongst humanity (sometimes more hidden, sometimes more explicit) of a feeling or awareness of 'absolute dependence'; all theological themes are reinterpreted as descriptions or expressions of modifications of this feeling.

Contemporary usage

There are three overlapping uses of the term 'systematic theology' in contemporary Christian theology.

  • In evangelical circles, it is used to refer to the topical collection and exploration of the content of the Bible, in which a different perspective is provided on the Bible's message than that garnered simply by reading the biblical narratives, poems, proverbs, and letters as a story of redemption or as a manual for how to live a godly life. One advantage of this approach is that it allows one to see all that the Bible says regarding some subject (e.g. the attributes of God), and one danger is a tendency to assign technical definitions to terms based on a few passages and then read that meaning everywhere the term is used in the Bible (e.g. "justification" as Paul uses it in his letter to the Romans is different from how James uses it in his letter). In this view, systematic theology is complementary to biblical theology. The latter traces the themes chronologically through the Bible, while the former examines themes topically. The latter reflects the diversity of the Bible, while the former reflects its unity.
  • The term can also be used to refer to theology which self-avowedly seeks to perpetuate the classical traditions of thematic exploration of theology described above - often by means of commentary upon the classics of those tradition: Damascus, Aquinas, Calvin, Melanchthon and others.
  • Normally (but not exclusively) in liberal theology, the term can be used to refer to attempts to follow in Schleiermacher's footsteps, and reinterpret Christian theology in order to derive it from a core set of axioms or principles.

In all three senses, Christian systematic theology will often touch on some or all of the following topics: God, Trinitarianism, Revelation, Creation and Divine providence, Theodicy, Theological anthropology, Christology, Soteriology, Ecclesiology, Eschatology, Bibliology, Hermeneutics, Sacrament, Pneumatology, Christian life, Heaven, and interfaith statements on other religions.


Notable systematic theologians

Roman Catholic

Protestant

Orthodox

Other


See also: Category:Systematic theologians

Resources

See also

External links

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