Jump to content

Great Zimbabwe: Difference between revisions

Coordinates: 20°16′23″S 30°56′04″E / 20.273063°S 30.934344°E / -20.273063; 30.934344
From Wikipedia, the free encyclopedia
Browse history interactively
← Previous editNext edit →
Content deleted Content added
VisualWikitext
→The Lemba: Parfitt's references do add important information
Johncoz (talk | contribs)
556 edits
Reverting to last version not containing unacceptable OR (see Talk)
Line 89: Line 89:


===The Lemba===
===The Lemba===
The construction of Great Zimbabwe is claimed too by the [[Lemba people|Lemba]], an ethnic group with a tradition of ancient Jewish or South Arabian descent through their male line,<ref name="VanWarmelo">{{Cite journal|author=van Warmelo, N.J.|title=Zur Sprache und Herkunft der Lemba|journal=Hamburger Beiträge zur Afrika-Kunde|volume=5|year=1966|pages=273, 278, 281–282|publisher=Deutsches Institut für Afrika-Forschung}}</ref> which is supported by recent DNA studies,<ref>{{cite journal| title = The origins of the Lemba "Black Jews" of southern Africa: evidence from p12F2 and other Y-chromosome markers| pmid = 8900243 | journal=Am J Hum Genet|year=1996|volume=59|pages=1126–33|author=Spurdle AB|coauthor=Jenkins T.| pmc=1914832}}</ref><ref>{{Citation | title = Y Chromosomes Traveling South: The Cohen Modal Haplotype and the Origins of the Lemba — the "Black Jews of Southern Africa"| pmid = 10677325 | journal = American Journal of Human Genetics | issue = 2 | volume = 66 | pages = 674 | date = February 1, 2000 | doi=10.1086/302749 | pmc=1288118}}</ref><ref>Parfitt, Tudor and Egorova, Y. (2005) Genetics, Mass Media, and Identity: A Case Study of the Genetic Research on the Lemba and Bene Israel. London: Routledge.</ref> and female ancestry derived from the Karanga subgroup of the Shona;<ref name="Tooke">{{cite book|author= Hammond Tooke, W.D.|title=The Bantu-speaking peoples of southern Africa|pages=81–84, 115–116|publisher= Routledge and Kegan Paul|location=London|date=1974 (originally 1937)|isbn= 0-7100-7748-3}}</ref> the Lemba maintain that their male forebears came in ships from a distant country in order to obtain gold.<ref name="VanWarmelo"/> The Lemba claim to Great Zimbabwe was supported by [[George Murdock|Murdock]]<ref name="Murdock">{{cite book|author=Murdock, G.P.|authorlink=George Murdock|title=Africa: its peoples and their culture history; see pp. 387 and 204 et seq.|publisher=McGraw Hill|location=New York|year=1959}}</ref> and by [[Robert Gayre|Gayre]], who suggested that the Shona artifacts which were found in the ruins, were placed there only after they conquered the area and drove out or absorbed the previous inhabitants;<ref name="Gayre"/> he added that the ones who remained would have passed some of their skills and knowledge to the invaders. Gayre's thesis is consistent with interviews and observations carried out by Magdel le Roux,<ref>{{Cite book|author=le Roux, Magdel|title=The Lemba - A Lost Tribe of Israel in Southern Africa?|publisher=University of South Africa
The construction of Great Zimbabwe is claimed too by the [[Lemba people|Lemba]], an ethnic group with a tradition of ancient Jewish or South Arabian descent through their male line,<ref name="VanWarmelo">{{Cite journal|author=van Warmelo, N.J.|title=Zur Sprache und Herkunft der Lemba|journal=Hamburger Beiträge zur Afrika-Kunde|volume=5|year=1966|pages=273, 278, 281–282|publisher=Deutsches Institut für Afrika-Forschung}}</ref> which is supported by recent DNA studies,<ref>{{cite journal| title = The origins of the Lemba "Black Jews" of southern Africa: evidence from p12F2 and other Y-chromosome markers| pmid = 8900243 | journal=Am J Hum Genet|year=1996|volume=59|pages=1126–33|author=Spurdle AB|coauthor=Jenkins T.| pmc=1914832}}</ref> and female ancestry derived from the Karanga subgroup of the Shona;<ref name="Tooke">{{cite book|author= Hammond Tooke, W.D.|title=The Bantu-speaking peoples of southern Africa|pages=81–84, 115–116|publisher= Routledge and Kegan Paul|location=London|date=1974 (originally 1937)|isbn= 0-7100-7748-3}}</ref> the Lemba maintain that their male forebears came in ships from a distant country in order to obtain gold.<ref name="VanWarmelo"/> The Lemba claim to Great Zimbabwe was supported by [[Robert Gayre|Gayre]], who suggested that the Shona artifacts which were found in the ruins, were placed there only after they conquered the area and drove out or absorbed the previous inhabitants;<ref name="Gayre"/> he added that the ones who remained would have passed some of their skills and knowledge to the invaders. However, Gayre's 7th century dating for the construction is no longer supported.
|location=Pretoria|year=2003}}</ref> van Warmelo,<ref name="VanWarmelo2">{{Cite journal|author=van Warmelo, N.J.|title=The copper miners of Musina and the early history of the Zoutpansberg|journal=Ethnological Publications|volume=VIII|year=1940|pages=52–53, 63–67|publisher=Dept. of Native Affairs, South Africa}}</ref> Junod,<ref name="Junod">{{cite book|author= Junod, H.A.|title=The life of a South African tribe, vol. '''I:''' Social Life|pages=72–73, 94|publisher=Macmillan|location=London|year=1927}}</ref> and Jaques.<ref>{{Cite journal|title=Notes on the Lemba Tribe of the Northern Transvaal|author=Jaques, A.A.|journal =Anthropos|volume=XXVI|year=1931|pages=245–251}}</ref>


[[Tudor Parfitt|Parfitt]] described Gayre's work as having a clear objective to "show that black people had never been capable of building in stone or of governing themselves", although he does add: "The fact that Gayre... got most of his facts wrong, does not in itself vitiate the claims of the Lemba to have been involved in the Great Zimbabwe civilisation".<ref name="Parfitt"/>
[[Tudor Parfitt|Parfitt]] described Gayre's work as having a clear objective to "show that black people had never been capable of building in stone or of governing themselves", although he does add: "The fact that Gayre... got most of his facts wrong, does not in itself vitiate the claims of the Lemba to have been involved in the Great Zimbabwe civilisation".<ref name="Parfitt"/>

Revision as of 23:41, 5 May 2013

20°16′23″S 30°56′04″E / 20.273063°S 30.934344°E / -20.273063; 30.934344

Great Zimbabwe National Monument
UNESCO World Heritage Site
Great Zimbabwe: Tower in the Great Enclosure.
CriteriaCultural: (i)(iii)(vi)
Reference364
Inscription1986 (10th Session)

Great Zimbabwe is a ruined city in the rugged southeastern hills of Zimbabwe near Lake Mutirikwe and the town of Masvingo, close to the Chimanimani Mountains and the Chipinge District. The site is not far from the country's border with Mozambique, which is located in the southeast of the African continent. It was the capital of the Kingdom of Zimbabwe during the country’s Late Iron Age. The monument first began to be constructed in the 11th century and continued to be built until the 14th century, spanning an area of 722 hectares (1,780 acres) which, at its peak, could have housed up to 18,000 people.

Great Zimbabwe acted as a royal palace for the Zimbabwean monarch and would have been used as the seat of their political power. One of its most prominent features were its walls, some of which were over five metres high and which were constructed without mortar. Eventually the city was abandoned and fell into ruin.

The earliest known written mention of the ruins was in 1531 by Vicente Pegado, Captain of the Portuguese garrison of Sofala, who recorded it as Symbaoe. The first visits by Europeans were in the late 19th century, with investigations of the site starting in 1871.[1] Later, the monument caused great controversy in the archaeological world, with political pressure being put upon archaeologists by the government of Rhodesia to deny its construction by black people. Great Zimbabwe has since been adopted as a national monument by the Zimbabwean government, with the modern state being named after it. The word "Great" distinguishes the site from the many hundreds of small ruins, now known as 'zimbabwes', spread across the Zimbabwe Highveld.[2] There are 200 such sites in southern Africa, such as Bumbusi in Zimbabwe and Manyikeni in Mozambique, with monumental, mortarless walls; Great Zimbabwe is the largest.[3]

Name

Main article: Name of Zimbabwe
The conical tower inside the Great Enclosure at Great Zimbabwe

Zimbabwe is the Shona name of the ruins, first recorded in 1531 by Vicente Pegado, Captain of the Portuguese Garrison of Sofala. Pegado noted that "The natives of the country call these edifices Symbaoe, which according to their language signifies 'court'".

The name clearly contains dzimba, the Shona term for "houses". Apart from this, there are two theories for the etymology of the name. The first proposes that the word is derived from Dzimba-dza-mabwe, translated from the Karanga dialect of Shona as "large houses of stone" (dzimba = plural of imba, "house"; mabwe = plural of bwe, "stone").[4] A second suggests that Zimbabwe is a contracted form of dzimba-hwe which means "venerated houses" in the Zezuru dialect of Shona, as usually applied to the houses or graves of chiefs.[5]

Description

Overview of Great Zimbabwe. The large walled construction is the Great Enclosure. Some remains of the valley complex can be seen in front of it.

Settlement

The majority of scholars believe that it was built by members of the Gokomere culture who were ancestors of modern Shona, but there are others who believe there is a possibility that the ancestors of the Lemba were responsible. [6] [7][8]

The Great Zimbabwe area was settled by the fourth century. Between the fourth and the seventh centuries, communities of the Gokomere or Ziwa cultures farmed the valley, and mined and worked iron, but built no stone structures.[3][9] These are the earliest Iron Age settlements in the area identified from archaeological diggings.[10]

Construction and growth

Construction of the stone buildings started in the 11th century and continued for over 300 years.[11] The ruins at Great Zimbabwe are some of the oldest and largest structures located in Southern Africa, and are the second oldest after nearby Mapungubwe in South Africa. Its most formidable edifice, commonly referred to as the Great Enclosure, has walls as high as 36 feet (11 m) extending approximately 820 feet (250 m), making it the largest ancient structure south of the Sahara Desert. David Beach believes that the city and its state, the Kingdom of Zimbabwe, flourished from 1200 to 1500,[12] although a somewhat earlier date for its demise is implied by a description transmitted in the early 1500s to João de Barros.[13] Its growth has been linked to the decline of Mapungubwe from around 1300, due to climatic change[14] or the greater availability of gold in the hinterland of Great Zimbabwe.[15] At its peak, estimates are that Great Zimbabwe had as many as 18,000 inhabitants.[16] The ruins that survive are built entirely of stone. The ruins span 1,800 acres (7.3 km2).

View west from the Eastern Enclosure of the Hill Complex, showing the granite boulder that resembles the Zimbabwe Bird and the balcony.

Features of the ruins

In 1531, Vicente Pegado, Captain of the Portuguese Garrison of Sofala, described Zimbabwe thus:

Among the gold mines of the inland plains between the Limpopo and Zambezi rivers there is a fortress built of stones of marvelous size, and there appears to be no mortar joining them.... This edifice is almost surrounded by hills, upon which are others resembling it in the fashioning of stone and the absence of mortar, and one of them is a tower more than 12 fathoms [22 m] high. The natives of the country call these edifices Symbaoe, which according to their language signifies court.

The ruins form three distinct architectural groups. They are known as the Hill Complex, the Valley Complex and the Great Enclosure. The Hill Complex is the oldest, and was occupied from the ninth to thirteenth centuries. The Great Enclosure was occupied from the thirteenth to fifteenth centuries and the Valley Complex from the fourteenth to sixteenth centuries.[3] Notable features of the Hill Complex include the Eastern Enclosure, in which it is thought the Zimbabwe Birds stood, a high balcony enclosure overlooking the Eastern Enclosure, and a huge boulder in a shape similar to that of the Zimbabwe Bird.[17] The Great Enclosure is composed of an inner wall, encircling a series of structures and a younger outer wall. The Conical Tower, 18 ft (5.5 m) in diameter and 30 ft (9.1 m) high, was constructed between the two walls.[18] The Valley Complex is divided into the Upper and Lower Valley Ruins, with different periods of occupation.[3]

The Valley Complex

There are different archaeological interpretations of these groupings. It has been suggested that the complexes represent the work of successive kings: some of the new rulers founded a new residence.[12] The focus of power moved from the Hill Complex in the twelfth century, to the Great Enclosure, the Upper Valley and finally the Lower Valley in the early sixteenth century.[3] The alternative "structuralist" interpretation holds that the different complexes had different functions: the Hill Complex as a temple, the Valley complex was for the citizens, and the Great Enclosure was used by the king. Structures that were more elaborate were probably built for the kings, although it has been argued that the dating of finds in the complexes does not support this interpretation.[19] Some researchers have presented an argument that the ruins may have housed an astronomy observatory, although the significance of the alignments upon which these claims are based is contested.[20]

Copy of Zimbabwe Bird soapstone sculpture

Notable artifacts

The most important artifacts recovered from the Monument are the eight Zimbabwe Birds. These were carved from a micaceous schist (soapstone) on the tops of monoliths the height of a person.[21] Slots in a platform in the Eastern Enclosure of the Hill Complex appear designed to hold the monoliths with the Zimbabwe birds, but as they were not found in situ it cannot be determined which monolith and bird were where.[22] Other artifacts include soapstone figurines, pottery, iron gongs, elaborately worked ivory, iron and copper wire, iron hoes, bronze spearheads, copper ingots and crucibles and gold beads, bracelets, pendants and sheaths.[23][24]

Trade

Archaeological evidence suggests that Great Zimbabwe became a centre for trading, with artifacts suggesting that the city formed part of a trade network linked to Kilwa[25] and extending as far as China. Copper coins found at Kilwa Kisiwani appear to be of the same pure ore found on the Swahili coast.[26] This international trade was mainly in gold and ivory; some estimates indicate that more than 20 million ounces of gold were extracted from the ground.[27] That international commerce was in addition to the local agricultural trade, in which cattle were especially important.[15] The large cattle herd that supplied the city moved seasonally and was managed by the court.[21] Chinese pottery shards, coins from Arabia, glass beads and other non-local items have been excavated at Zimbabwe. Despite these strong international trade links, there is no evidence to suggest exchange of architectural concepts between Great Zimbabwe and centres such as Kilwa.[28]

Decline

Causes for the decline and ultimate abandonment of the site have been suggested as due to a decline in trade compared to sites further north, political instability and famine and water shortages induced by climatic change.[15][29] The Mutapa state arose in the fifteenth century from the northward expansion of the Great Zimbabwe tradition,[30] having been founded by Nyatsimba Mutota from Great Zimbabwe after he was sent to find new sources of salt in the north;[31] (this supports the belief that Great Zimbabwe's decline was due to a shortage of resources). Great Zimbabwe also predates the Khami and Nyanga cultures.[32]

History of research and origins of the ruins

Exterior wall of the Great Enclosure. Picture taken by David Randall-MacIver in 1906.

From Portuguese traders to Karl Mauch

Portuguese traders heard about the remains of the ancient city in the early 16th century, and records survive of interviews and notes made by some of them. Two of those accounts mention an inscription above the entrance to Great Zimbabwe, written in characters not known to the Arab merchants who had seen it.[13][33]

The ruins were rediscovered during a hunting trip by Adam Renders in 1867, who then showed the ruins to Karl Mauch in 1871.

Theodore Bent and the Queen of Sheba

J. Theodore Bent's season at Zimbabwe, under Cecil Rhodes's patronage, resulted in publications which introduced the ruins to English readers. Bent, who had no formal archaeological training, but had travelled widely in Greece and Asia Minor, stated in The Ruined Cities of Mashonaland (1891) that the ruins revealed either the Phoenicians or the Arabs as builders. In contrast, Karl Mauch favored a legend that the structures were built to replicate the palace of the Queen of Sheba in Jerusalem,[34] and claimed a wooden lintel at the site must be Lebanese cedar, brought by Phoenicians.[35] Other theories on the origin of the ruins, among both white settlers and academics, had the common view that the original buildings were probably not made by sub-Saharan Africans.[36] The Sheba legend, as promoted by Mauch, was so pervasive in the white settler community as to cause Bent to say

The names of King Solomon and the Queen of Sheba were on everybody's lips, and have become so distasteful to us that we never expect to hear them again without an involuntary shudder[37]

First scientific site excavations: evidence of Shona and Gokomere culture origin

Great Zimbabwe appears on Abraham Ortelius' 1570 map Africae Tablua Nova, rendered "Simbaoe".

The first scientific archaeological excavations at the site were undertaken by David Randall-MacIver in 1905–1906. In Medieval Rhodesia, he wrote of the existence in the site of objects that were of Bantu origin.[38][39] In 1929, Gertrude Caton-Thompson concluded that the site was indeed created by Bantu.[40]

Examination of all the existing evidence, gathered from every quarter, still can produce not one single item that is not in accordance with the claim of Bantu origin and medieval date[37]

Since the 1950s, there has been consensus among archaeologists as to the African origins of Great Zimbabwe.[41][42] Artifacts and radiocarbon dating indicate settlement in at least the fifth century, with continuous settlement of Great Zimbabwe between the twelfth and fifteenth centuries[43] and the bulk of the finds from the fifteenth century.[44] The radiocarbon evidence is a suite of 28 measurements, for which all but the first four, from the early days of the use of that method and now viewed as inaccurate, support the twelfth to fifteenth centuries chronology,[43][45] In the 1970s, a beam that produced some of the anomalous dates in 1952 was reanalysed and gave a fourteenth century date,[46] as do dated finds such as Chinese, Persian and Syrian artifacts also support the twelfth and fifteenth century dates.[47]

The Gokomere

Archaeologists generally agree that the builders probably spoke one of the Shona languages,[48][49] based upon evidence of pottery,[50][51] oral traditions[44][52] and anthropology.[12] They were probably of the Gokomere culture.[45] The Gokomere culture, an eastern Bantu subgroup, existed in the area from around 500 AD and is believed, from archaeological evidence, to constitute an early phase of the Great Zimbabwe culture.[3][44][53] The Gokomere culture also likely gave rise to both the modern Mashona people, which is a cluster group comprising distinct ethnic groups including the local Karanga clan or subgroup,[54] and the Rozwi culture, which originated as several Shona states.[55] Gokomere-descended groups such as the Shona probably contributed the African component of the ancestry of the Lemba. Gokomere peoples were probably also related to the ancestors of the people of the Mapungubwe civilization in nearby North eastern South Africa.

The Lemba

The construction of Great Zimbabwe is claimed too by the Lemba, an ethnic group with a tradition of ancient Jewish or South Arabian descent through their male line,[56] which is supported by recent DNA studies,[57] and female ancestry derived from the Karanga subgroup of the Shona;[58] the Lemba maintain that their male forebears came in ships from a distant country in order to obtain gold.[56] The Lemba claim to Great Zimbabwe was supported by Gayre, who suggested that the Shona artifacts which were found in the ruins, were placed there only after they conquered the area and drove out or absorbed the previous inhabitants;[27] he added that the ones who remained would have passed some of their skills and knowledge to the invaders. However, Gayre's 7th century dating for the construction is no longer supported.

Parfitt described Gayre's work as having a clear objective to "show that black people had never been capable of building in stone or of governing themselves", although he does add: "The fact that Gayre... got most of his facts wrong, does not in itself vitiate the claims of the Lemba to have been involved in the Great Zimbabwe civilisation".[7]

Recent research

More recent archaeological work has been carried out by Peter Garlake, who has produced the comprehensive descriptions of the site,[59][60][61] David Beach[12][62][63] and Thomas Huffman,[44][64] who have worked on the chronology and development of Great Zimbabwe and Gilbert Pwiti, who has published extensively on trade links.[15][30][65] Today, the most recent consensus appears to attribute the construction of Great Zimbabwe to the Shona people.[66][67] Some evidence also suggests an early influence from the probably Venda speaking peoples of Mapungubwe.[45]

Damage to the ruins

Damage to the ruins has been caused both by the removal of gold and artifacts in destructive diggings by early colonial antiquarians, notably Richard Nicklin Hall,[37] and reconstruction attempts since 1980, leading to alienation of the local communities from the site.[68][69]

Political implications

A closeup of Great Zimbabwe ruins, 2006

Martin Hall writes that the history of Iron Age research south of the Zambezi shows the prevalent influence of colonial ideologies, both in the earliest speculations about the nature of the African past and in the adaptations that have been made to contemporary archeological methodologies.[70] When European colonialists like Cecil Rhodes first saw the ruins, it was seen as a sign of the great riches that the area would yield to its new masters. When Gertrude Caton-Thompson wrote that the builders were indigenous Africans, she still characterised the site as the "product of an infantile mind" built by a subjugated society.[71][72][73] Pikirayi suggests that this presentation of Great Zimbabwe was partly with the aim of encouraging settlement and investment in the area.[74] The official line in Rhodesia during the 1960s and 1970s was that the structures were built by non-blacks and the government censored archaeologists who disputed this.[75] According to Paul Sinclair, interviewed for None But Ourselves:[76]

I was the archaeologist stationed at Great Zimbabwe. I was told by the then-director of the Museums and Monuments organisation to be extremely careful about talking to the press about the origins of the [Great] Zimbabwe state. I was told that the museum service was in a difficult situation, that the government was pressurising them to withhold the correct information. Censorship of guidebooks, museum displays, school textbooks, radio programmes, newspapers and films was a daily occurrence. Once a member of the Museum Board of Trustees threatened me with losing my job if I said publicly that blacks had built Zimbabwe. He said it was okay to say the yellow people had built it, but I wasn't allowed to mention radio carbon dates... It was the first time since Germany in the thirties that archaeology has been so directly censored.

This suppression of archaeology culminated in the departure from the country of prominent archaeologists of Great Zimbabwe, including Peter Garlake, Senior Inspector of Monuments for Rhodesia, and Roger Summers of the National Museum.[77]

The Zimbabwe Bird, depicted in Zimbabwe's flag

To black nationalist groups, Great Zimbabwe became an important symbol of achievement by black Africans: reclaiming its history was a major aim for those seeking majority rule. In 1980 the new internationally recognised independent country was renamed for the site, and its famous soapstone bird carvings was retained from the Rhodesian flag and Coat of Arms as a national symbol and depicted in the new Zimbabwean flag. After the creation of the modern state of Zimbabwe in 1980, Great Zimbabwe has been employed to mirror and legimitise shifting policies of the ruling regime. At first it was argued that it represented a form of pre-colonial "African socialism" and later the focus shifted to stressing the natural evolution of an accumulation of wealth and power within a ruling elite.[78]

Some of the carvings had been taken from Great Zimbabwe around 1890 and sold to Cecil Rhodes, who was intrigued and had copies made which he gave to friends. Most of the carvings have now been returned to Zimbabwe, but one remains at Rhodes' old home, Groote Schuur, in Cape Town.

  • The Hill Complex
    The Hill Complex
  • The Conical Tower
    The Conical Tower
  • The Great Enclosure
    The Great Enclosure
  • The Great Enclosure (close)
    The Great Enclosure (close)
  • The Great Enclosure (far)
    The Great Enclosure (far)
  • The Hill Complex from the Valley
    The Hill Complex from the Valley
  • Stone lintel in doorway
    Stone lintel in doorway
  • Passageway in the Great Enclosure
    Passageway in the Great Enclosure

See also

Notes

  1. ^ Fleminger, David (2008). Mapungubwe Cultural Landscape. 30 Degrees South. p. 57. ISBN 978-0-9584891-5-7.
  2. ^ M. Sibanda, H. Moyana et al. 1992. The African Heritage. History for Junior Secondary Schools. Book 1. Zimbabwe Publishing House. ISBN 978-0-908300-00-6
  3. ^ a b c d e f Shadreck Chirikure (2008). "Inside and outside the dry stone walls: revisiting the material culture of Great Zimbabwe" (PDF). Antiquity. 82: 976–993. {{cite journal}}: Unknown parameter |coauthor= ignored (|author= suggested) (help)
  4. ^ Michel Lafon (1994). "Shona Class 5 revisited: a case against *ri as Class 5 nominal prefix" (PDF). Zambezia. 21: 51–80.. See also Lawrence J. Vale (1999). "Mediated monuments and national identity". Journal of Architecture. 4: 391–408. doi:10.1080/136023699373774.
  5. ^ Garlake (1973) 13
  6. ^ le Roux, Magdel (2003). The Lemba - A Lost Tribe of Israel in Southern Africa?. Pretoria: University of South Africa. pp. 46, 169, 25.
  7. ^ a b Parfitt, Tudor (2002). Judaising movements: studies in the margins of Judaism. Routledge. p. 44. ISBN 978-0-7007-1515-2. {{cite book}}: Unknown parameter |coauthor= ignored (|author= suggested) (help)
  8. ^ "The Lemba, The Black Jews of Southern Africa" NOVA Public Broadcasting System (PBS) November 2000
  9. ^ Pikirayi (2001) p129
  10. ^ Summers (1970) p163
  11. ^ "Great Zimbabwe (11th–15th century) - Thematic Essay". The Metropolitan Museum of Art. Retrieved 2009-01-12.
  12. ^ a b c d Beach, David (1998). "Cognitive Archaeology and Imaginary History at Great Zimbabwe". Current Anthropology. 39: 47. doi:10.1086/204698.
  13. ^ a b McCall-Theal, G. (1900). Records of South-eastern Africa. Vol. VI (book 10). Capetown: Cape Colony Printers. pp. 264–273.
  14. ^ Huffman, Thomas N. (2008). "Climate change during the Iron Age in the Shashe-Limpopo Basin, southern Africa". Journal of Archaeological Science. 35: 2032–2047. doi:10.1016/j.jas.2008.01.005.
  15. ^ a b c d Gilbert Pwiti (1991). "Trade and economies in southern Africa: the archaeological evidence" (PDF). Zambezia. 18: 119–129.
  16. ^ Kuklick, Henrika (1991). "Contested monuments: the politics of archaeology in southern Africa". In George W. Stocking (ed.). Colonial situations: essays on the contextualization of ethnographic knowledge. Univ of Wisconsin Press. pp. 135–170. ISBN 978-0-299-13124-1.
  17. ^ Garlake (1973) 27
  18. ^ Garlake (1973) 29
  19. ^ Collett, D. P. (1992). "The chronology of the Valley Enclosures: implications for the interpretation of Great Zimbabwe". African Archaeological Review. 10: 139–161. doi:10.1007/BF01117699. {{cite journal}}: Unknown parameter |coauthors= ignored (|author= suggested) (help)
  20. ^ "Eclipse brings claim of medieval African observatory". New Scientist. 4 December 2002. Retrieved 2009-01-12.
  21. ^ a b Garlake (2002) 158
  22. ^ Garlake (1973) 119
  23. ^ Garlake (2002) 159-162
  24. ^ Summers (1970) p166
  25. ^ Garlake (2002) 184-185
  26. ^ [1]
  27. ^ a b Gayre, R. (1972). The origin of the Zimbabwean Civilization. Galaxie Press, Rhodesia.
  28. ^ Garlake (2002) 185
  29. ^ Karin Holmgren (2006). "Climate Change in Southern and Eastern Africa during the past millennium and its implications for societal development". Environment, Development and Sustainability. 8: 1573–2975. doi:10.1007/s10668-005-5752-5. {{cite journal}}: Unknown parameter |coauthor= ignored (|author= suggested) (help)
  30. ^ a b Gilbert Pwiti (2004). "Economic change, ideology and the development of cultural complexity in northern Zimbabwe". Azania Archaeological Research in Africa. 39: 265–282. doi:10.1080/00672700409480403.
  31. ^ Oliver, Roland & Anthony Atmore (1975). Medieval Africa 1250-1800. Cambridge: Cambridge University Press. p. 738. ISBN 0-521-20413-5.
  32. ^ Huffman, Thomas (1972). "The rise and fall of Zimbabwe". The Journal of African History. 13: 353–366. doi:10.1017/S0021853700011683.
  33. ^ McCall-Theal, G. (1900). Records of South-eastern Africa. Vol. III. Capetown: Cape Colony Printers. pp. 55, 129.
  34. ^ "Vast Ruins in South Africa- The Ruined Cities of Mashonaland". The New York Times. 1892-12-18. p. 19.
  35. ^ Pikirayi (2001) p9
  36. ^ "Ancient and Medieval Africa:Zimbabwe". Ending Stereotypes For America. 2009. Retrieved 2010-01-13.
  37. ^ a b c Peter Tyson. "Mystery of Great Zimbabwe". Nova Online. Retrieved 2010-01-12.
  38. ^ "Solomon's Mines". The New York Times. 1906-04-14. pp. RB241.
  39. ^ Randall-MacIver, David (1906). "The Rhodesia Ruins: their probable origins and significance". The Geographical Journal. 27 (4): 325–336. doi:10.2307/1776233. JSTOR 1776233.
  40. ^ "Ascribes Zimbabwe to African Bantus". The New York Times. 1929-10-20. p. 2.
  41. ^ Davidson,, Basil (1959). The Lost Cities of Africa. Boston: Little Brown. p. 366. ISBN 978-0-316-17431-2.{{cite book}}: CS1 maint: extra punctuation (link)
  42. ^ J. Ki-Zerbo and D.T. Niane, ed. (1997). Africa from the twelfth to the sixteenth century. London: James Currey. p. 320. ISBN 978-0-85255-094-6.
  43. ^ a b Garlake (2002) 146
  44. ^ a b c d Huffman, Thomas N. (1991). "The chronology of Great Zimbabwe". The South African Archaeological Bulletin. 46 (154): 61–70. doi:10.2307/3889086. JSTOR 3889086. {{cite journal}}: Unknown parameter |coauthor= ignored (|author= suggested) (help)
  45. ^ a b c Huffman, Thomas N. (2009). "Mapungubwe and Great Zimbabwe: The origin and spread of social complexity in southern Africa". Journal of Anthropological Archaeology. 28: 37. doi:10.1016/j.jaa.2008.10.004.
  46. ^ Garlake (1982) 34
  47. ^ Garlake (1982) 10
  48. ^ Garlake, Peter (1978). "Pastoralism and Zimbabwe". The Journal of African History. 19: 479–493. doi:10.1017/S0021853700016431.
  49. ^ Loubser, Jannie H. N. (1989). "Archaeology and early Venda history". Goodwin Series. 6: 54–61. doi:10.2307/3858132. JSTOR 3858132.
  50. ^ Evers, T.M. (1988). "On why pots are decorated the way they are". Current Anthropology. 29: 739–741. doi:10.1086/203694. JSTOR 2743612. {{cite journal}}: Unknown parameter |coauthors= ignored (|author= suggested) (help)
  51. ^ Summers (1970) p195
  52. ^ Summers (1970) p164
  53. ^ Summers (1970) p35
  54. ^ "People of Africa: Shona". African Holocaust Society. Retrieved 2007-01-04.
  55. ^ Isichei, Elizabeth Allo, A History of African Societies to 1870 Cambridge University Press, 1997, ISBN 978-0521455992 page 435
  56. ^ a b van Warmelo, N.J. (1966). "Zur Sprache und Herkunft der Lemba". Hamburger Beiträge zur Afrika-Kunde. 5. Deutsches Institut für Afrika-Forschung: 273, 278, 281–282.
  57. ^ Spurdle AB (1996). "The origins of the Lemba "Black Jews" of southern Africa: evidence from p12F2 and other Y-chromosome markers". Am J Hum Genet. 59: 1126–33. PMC 1914832. PMID 8900243. {{cite journal}}: Unknown parameter |coauthor= ignored (|author= suggested) (help)
  58. ^ Hammond Tooke, W.D. (1974 (originally 1937)). The Bantu-speaking peoples of southern Africa. London: Routledge and Kegan Paul. pp. 81–84, 115–116. ISBN 0-7100-7748-3. {{cite book}}: Check date values in: |date= (help)
  59. ^ Garlake (2002)
  60. ^ Garlake (1973)
  61. ^ Garlake (1982)
  62. ^ Beach, David N. (1990) “Publishing the Past: Progress in the ‘Documents from the Portuguese’ Series”. Zambezia, Vol. 17, No. 2, 1990, pp. 175-183.
  63. ^ Beach, David N. (1999) “Pre-colonial History, Demographic Disaster and the University”. Zambezia, Vol. 26, No. 1, 1999, pp. 5-33.
  64. ^ Huffman, Thomas N. (05-1985) "The Soapstone Birds from Great Zimbabwe." African Arts, Vol. 18, No. 3, May 1985, pp. 68–73 & 99–100.
  65. ^ Pwiti, Gilbert (1996). Continuity and change: an archaeological study of farming communities in northern Zimbabwe AD 500-1700. Studies in African Archaeology, No.13, Department of Archaeology, Uppsala University, Uppsala:.
  66. ^ Ndoro, W., and Pwiti, G. (1997). Marketing the past: The Shona village at Great Zimbabwe. Conservation and Management of Archaeological Sites 2(3): 3-8.
  67. ^ Beach, D. N. (1994). A Zimbabwean past: Shona dynastic histories and oral traditions.
  68. ^ Webber Ndoro (1994). "The preservation and presentation of Great Zimbabwe" (PDF). Antiquity. 68: 616–623.
  69. ^ Joost Fontein (2006). "Closure at Great Zimbabwe: Local Narratives of Desecration and Alienation". Journal of Southern African Studies. 32: 771–794. doi:10.1080/03057070600995723.
  70. ^ Hall, Martin (1984). "The Burden of Tribalism: The Social Context of Southern African Iron Age Studies". American Antiquity. 49 (3): 455–467. doi:10.2307/280354. JSTOR 280354.
  71. ^ Caton-Thompson (1931). The Zimbabwe Culture: ruins and reactions. Clarendon Press.
  72. ^ Garlake (2002) 23
  73. ^ Ucko (1995) 37
  74. ^ Pikirayi (2001) p11
  75. ^ Garlake (2002) 24
  76. ^ Frederikse, Julie (1990) [1982]. "(1) Before the war". None But Ourselves. Biddy Partridge (photographer). Harare: Oral Traditions Association of Zimbabwe with Anvil Press. pp. 10–11. ISBN 0-7974-0961-0.
  77. ^ De Baets, Antoon (2002). Censorship of Historical Thought: a World Guide 1945-2000 (PDF). London: Greenwood Press. pp. 621–625. ISBN 0-313-31193-5.
  78. ^ Garlake (2002) 23-25

Sources

Wikimedia Commons has media related to Great Zimbabwe.

Template:Link GA Template:Link FA

Retrieved from "https://en.wikipedia.org/w/index.php?title=Great_Zimbabwe&oldid=553699326"